{"id":2619,"date":"2024-08-18T09:30:00","date_gmt":"2024-08-18T13:30:00","guid":{"rendered":"https:\/\/twochurches.org\/?p=2619"},"modified":"2024-08-19T15:49:34","modified_gmt":"2024-08-19T19:49:34","slug":"we-are-what-we-eat","status":"publish","type":"post","link":"https:\/\/twochurches.org\/index.php\/2024\/08\/18\/we-are-what-we-eat\/","title":{"rendered":"We Are What We Eat"},"content":{"rendered":"\n<p>Year B<br>&nbsp;Proverbs 9:1-6<br>&nbsp;Psalm 34:9-14<br>&nbsp;Ephesians 5:15-20<br>&nbsp;John 6:51-58<\/p>\n\n\n\n<p>May the words of my mouth O God\u2026&nbsp; speak your truth\u2026<\/p>\n\n\n\n<p>This morning\u2019s Gospel\u2026 &nbsp;presents us with one of Jesus&#8217; most profound and mysterious teachings\u2026 &nbsp;he says\u2026&nbsp; <em>I am the living bread that came down from heaven\u2026&nbsp;&nbsp; whoever eats this bread will live forever\u2026&nbsp; this bread is my flesh\u2026 &nbsp;which I will give for the life of the world<\/em>\u2026<\/p>\n\n\n\n<p>Even after we&#8217;ve heard these words many times\u2026&nbsp; they&#8217;re still difficult to grasp\u2026&nbsp; and they seem somewhat ghoulish\u2026&nbsp; Jesus is speaking about eating his flesh and drinking his blood\u2026&nbsp; an image that was shocking to his listeners then\u2026&nbsp; and if we think about it just a little\u2026&nbsp; and I&#8217;m confident that many of us have\u2026&nbsp; is not only shocking to us\u2026&nbsp; but can evoke images of vampires\u2026&nbsp; and zombies\u2026 &nbsp;and remember&#8230; according to Jewish dietary laws\u2026&nbsp; the consumption of blood was strictly forbidden\u2026<\/p>\n\n\n\n<p>But as we look deeper into this teaching\u2026&nbsp; we can find profound truths about the nature of life\u2026 &nbsp;the power of transformation\u2026&nbsp; and the way we are called to live as followers of Christ\u2026<\/p>\n\n\n\n<p>We\u2019ve all heard the saying\u2026&nbsp; <em>You are what you eat<\/em>\u2026&nbsp; it\u2019s a phrase that reminds us about how important it is to nourish our bodies with healthy food\u2026&nbsp; and it was first made popular in the 1942 book by the same title\u2026&nbsp; written by Victor Lindlahr\u2026&nbsp; but beyond its physical implications\u2026 &nbsp;this saying holds a deeper\u2026&nbsp; spiritual truth as well\u2026<\/p>\n\n\n\n<p>When Jesus invites us to eat his flesh and drink his blood\u2026&nbsp; he is not speaking of physical nourishment\u2026&nbsp; but of a deeper spiritual reality\u2026&nbsp; he&#8217;s inviting us to take his Being into ourselves\u2026&nbsp; to allow his life\u2026 &nbsp;his love\u2026 &nbsp;and his Spirit to become integrated&#8230;&nbsp; and made one with ours\u2026&nbsp; because just as the food we eat becomes part of our physical bodies\u2026&nbsp; the spiritual food we receive in Christ\u2026&nbsp; becomes part of our very being too\u2026<\/p>\n\n\n\n<p>In the Eucharist\u2026&nbsp; we receive the body and blood of Christ\u2026&nbsp; and through this sacrament\u2026&nbsp; we are united with him in a profound way\u2026&nbsp; ]&nbsp; this union transforms us\u2026&nbsp; and little by little\u2026&nbsp; shapes us more and more into his likeness\u2026&nbsp; ]&nbsp; as we partake of this holy meal\u2026&nbsp; we are called to become more like Christ\u2026&nbsp; embodying his love\u2026&nbsp; his compassion\u2026&nbsp; and his grace in the world\u2026<\/p>\n\n\n\n<p>Now\u2026&nbsp; you might wonder\u2026&nbsp; what could vampires and zombies possibly have to do with all of this\u2026&nbsp; these creatures from both folklore\u2026&nbsp; and popular culture might seem far removed from the sacred mystery of the Eucharist\u2026&nbsp; but they offer an interesting lens through which we might explore the themes of life\u2026&nbsp; death\u2026&nbsp; and transformation\u2026&nbsp;<\/p>\n\n\n\n<p>Vampires and zombies are often depicted as creatures of the night\u2026&nbsp; existing in a state that is neither fully alive\u2026&nbsp; nor fully dead\u2026&nbsp; they&#8217;re creatures who consume others to sustain their existence\u2026&nbsp; vampires by drinking blood\u2026&nbsp; and zombies by devouring flesh\u2026&nbsp; and both are driven by an insatiable hunger\u2026&nbsp; one that can never truly be satisfied\u2026&nbsp; and when you are bitten by either one of these creatures\u2026&nbsp; you become one of them\u2026<\/p>\n\n\n\n<p>In many ways\u2026&nbsp; they represent a perversion of the sacramental life that Jesus offers us\u2026&nbsp; since vampires and zombies feed on others to prolong their own existence\u2026&nbsp; ]&nbsp; but the life that Jesus offers us through his flesh and blood\u2026&nbsp; is one that is given freely\u2026 &nbsp;out of love\u2026 &nbsp;Jesus doesn&#8217;t take from us\u2026&nbsp; instead\u2026&nbsp; he offers himself to us\u2026&nbsp; invites us into a relationship that is life-giving and transformative\u2026&nbsp;<\/p>\n\n\n\n<p>The lore of vampires and zombies\u2026&nbsp; also speaks to the human condition in a way that resonates with the spiritual truths of our faith\u2026&nbsp; in a world that&#8217;s often characterized by consumption\u2026&nbsp; greed\u2026&nbsp; and a relentless pursuit of self-preservation\u2026&nbsp; these figures serve as a cautionary tale\u2026&nbsp; they remind us of the dangers of living a life that is focused solely on the self\u2026&nbsp; because when\u2026&nbsp; what we consume\u2026&nbsp; whether food or things made in factories\u2026&nbsp; is done without regard for the toll it can take on others\u2026&nbsp; and the environment\u2026&nbsp; when we seek to sustain our own lives by taking from others\u2026&nbsp; we risk that while we may be alive in body\u2026&nbsp; we may be dead in Spirit\u2026<\/p>\n\n\n\n<p>But in contrast to the hollow existence of these creatures\u2026&nbsp; Jesus offers a different way\u2026&nbsp; a way that leads to true life\u2026&nbsp; his is not like the manna that the Israelites ate in the wilderness\u2026&nbsp; which sustained them for a time\u2026&nbsp; but ultimately couldn&#8217;t prevent their death\u2026 &nbsp;we could even say that the bread which Jesus offers has the divine spark baked into it\u2026&nbsp; a spark which gives eternal life\u2026&nbsp; and those who eat it\u2026 will live forever\u2026<\/p>\n\n\n\n<p>Jesus\u2019 invitation is an invitation to receive\u2026&nbsp; not to take\u2026&nbsp; it&#8217;s an invitation to move beyond the superficial existence of consuming for the sake of mere survival\u2026&nbsp; and to enter into a life of communion with God and with one another\u2026&nbsp; the bread and wine we consume here are not mere symbols\u2026&nbsp; this is not just an empty ritual\u2026&nbsp; but is a real and tangible expression of Christ&#8217;s presence with us\u2026&nbsp; and as we share this holy meal\u2026 &nbsp;we are drawn further into the mystery of his life\u2026&nbsp; death\u2026&nbsp; and resurrection\u2026&nbsp; and we are reminded that in Christ\u2026&nbsp; life conquers death\u2026&nbsp; love overcomes hatred\u2026&nbsp; and light dispels darkness\u2026&nbsp;<\/p>\n\n\n\n<p>We may not have flashy experiences when we receive this bread and wine\u2026&nbsp; but it is a means of transformation\u2026&nbsp; when we receive\u2026&nbsp; we are drawn into deeper communion with God\u2026 &nbsp;and we are empowered to live as Christ\u2019s body in the world\u2026&nbsp; and that&#8217;s why this transformation is not just about our individual lives\u2026&nbsp; but is also about the life of the world\u2026&nbsp; ]&nbsp; as we gather around the Table\u2026&nbsp; we are united with one another in a bond of love and fellowship\u2026&nbsp; and we&#8217;re reminded that we are part of something much greater than ourselves\u2026&nbsp; that we are called to be God&#8217;s hands and feet in the world\u2026<\/p>\n\n\n\n<p>And when we begin to understand it this way\u2026&nbsp; the Eucharist is both a gift\u2026&nbsp; and a challenge\u2026&nbsp; it&#8217;s a spiritual gift\u2026 &nbsp;in that it nourishes us\u2026&nbsp; sustains us\u2026&nbsp; and draws us closer to God\u2026&nbsp; but it&#8217;s also a challenge\u2026&nbsp; calling us to live out the implications of this sacrament in the details of our individual and our collective lives\u2026&nbsp; we are called to be what we eat\u2026&nbsp; ]&nbsp; to embody the love\u2026&nbsp; compassion\u2026&nbsp; and grace of Christ\u2026 &nbsp;in all that we do\u2026<\/p>\n\n\n\n<p>In a world that&#8217;s often driven by having more and more things\u2026&nbsp; sacramental living offers a counter narrative\u2026&nbsp; because we are called to live lives of gratitude\u2026 &nbsp;humility\u2026&nbsp; and service\u2026&nbsp; and as we reflect on the mystical significance of this meal\u2026&nbsp; we&#8217;re asked to remember that all of life is infused with the presence of the Divine\u2026&nbsp; but it can be difficult to perceive that divinity\u2026&nbsp; and that we&#8217;re called to respond to that presence with reverence and love\u2026&nbsp; and to re-cognize Christ in the faces of those we meet\u2026<\/p>\n\n\n\n<p>In a commentary on this passage\u2026&nbsp; Bp. Satterlee wrote\u2026&nbsp; The words &#8220;flesh&#8221; and &#8220;blood&#8221; point to the cross\u2026&nbsp; where Jesus\u2019 flesh will be broken\u2026&nbsp; and his blood will be spilled\u2026&nbsp; ]&nbsp; his death on the cross\u2026&nbsp; is the moment when he gives his whole self\u2026 including his life\u2026&nbsp; for the life of the world\u2026<\/p>\n\n\n\n<p>So as we come to this Table\u2026&nbsp; let&#8217;s be open to the mystery of Christ&#8217;s presence\u2026&nbsp; let&#8217;s receive with gratitude\u2026 &nbsp;knowing that we are nourished and sustained by God&#8217;s very life\u2026&nbsp; and as we leave\u2026&nbsp; let&#8217;s carry a mustard seed of faith with us\u2026&nbsp; so we can help transform and heal the world\u2026&nbsp; let&#8217;s be living embodiments of love\u2026&nbsp; grace\u2026&nbsp; and compassion\u2026&nbsp; and in the strength of this food\u2026&nbsp; let&#8217;s resist the temptations of a world that seems mostly to consume and take\u2026&nbsp; and instead\u2026&nbsp; do what we can to give freely\u2026&nbsp; as Christ gives to us\u2026&nbsp; and may we live lives that bear witness to the Bread of Life\u2026&nbsp; the life that Jesus gives\u2026&nbsp; Amen.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Year B&nbsp;Proverbs 9:1-6&nbsp;Psalm 34:9-14&nbsp;Ephesians 5:15-20&nbsp;John 6:51-58 May the words of my mouth O God\u2026&nbsp; speak your truth\u2026 This morning\u2019s Gospel\u2026 &nbsp;presents us with one of Jesus&#8217; most profound and mysterious teachings\u2026 &nbsp;he says\u2026&nbsp; I am the living bread that came down from heaven\u2026&nbsp;&nbsp; whoever eats this bread will live forever\u2026&nbsp; this bread is my flesh\u2026 &nbsp;which I will give for the life of the world\u2026 Even after we&#8217;ve heard these words many times\u2026&nbsp; they&#8217;re still difficult to grasp\u2026&nbsp; and they seem somewhat ghoulish\u2026&nbsp; Jesus is speaking about eating his flesh and drinking his blood\u2026&nbsp; an image that was shocking to his listeners then\u2026&nbsp; and if we think about it just a little\u2026&nbsp; and I&#8217;m confident that many of us have\u2026&nbsp; is not only shocking to us\u2026&nbsp; but can evoke images of vampires\u2026&nbsp; and zombies\u2026 &nbsp;and remember&#8230; according to Jewish dietary laws\u2026&nbsp; the consumption of blood was strictly forbidden\u2026 But as we look deeper into this teaching\u2026&nbsp; we can find profound truths about the nature of life\u2026 &nbsp;the power of transformation\u2026&nbsp; and the way we are called to live as followers of Christ\u2026 We\u2019ve all heard the saying\u2026&nbsp; You are what you eat\u2026&nbsp; it\u2019s a phrase that reminds us about how important it is to nourish our bodies with healthy food\u2026&nbsp; and it was first made popular in the 1942 book by the same title\u2026&nbsp; written by Victor Lindlahr\u2026&nbsp; but beyond its physical implications\u2026 &nbsp;this saying holds a deeper\u2026&nbsp; spiritual truth as well\u2026 When Jesus invites us to eat his flesh and drink his blood\u2026&nbsp; he is not speaking of physical nourishment\u2026&nbsp; but of a deeper spiritual reality\u2026&nbsp; he&#8217;s inviting us to take his Being into ourselves\u2026&nbsp; to allow his life\u2026 &nbsp;his love\u2026 &nbsp;and his Spirit to become integrated&#8230;&nbsp; and made one with ours\u2026&nbsp; because just as the food we eat becomes part of our physical bodies\u2026&nbsp; the spiritual food we receive in Christ\u2026&nbsp; becomes part of our very being too\u2026 In the Eucharist\u2026&nbsp; we receive the body and blood of Christ\u2026&nbsp; and through this sacrament\u2026&nbsp; we are united with him in a profound way\u2026&nbsp; ]&nbsp; this union transforms us\u2026&nbsp; and little by little\u2026&nbsp; shapes us more and more into his likeness\u2026&nbsp; ]&nbsp; as we partake of this holy meal\u2026&nbsp; we are called to become more like Christ\u2026&nbsp; embodying his love\u2026&nbsp; his compassion\u2026&nbsp; and his grace in the world\u2026 Now\u2026&nbsp; you might wonder\u2026&nbsp; what could vampires and zombies possibly have to do with all of this\u2026&nbsp; these creatures from both folklore\u2026&nbsp; and popular culture might seem far removed from the sacred mystery of the Eucharist\u2026&nbsp; but they offer an interesting lens through which we might explore the themes of life\u2026&nbsp; death\u2026&nbsp; and transformation\u2026&nbsp; Vampires and zombies are often depicted as creatures of the night\u2026&nbsp; existing in a state that is neither fully alive\u2026&nbsp; nor fully dead\u2026&nbsp; they&#8217;re creatures who consume others to sustain their existence\u2026&nbsp; vampires by drinking blood\u2026&nbsp; and zombies by devouring flesh\u2026&nbsp; and both are driven by an insatiable hunger\u2026&nbsp; one that can never truly be satisfied\u2026&nbsp; and when you are bitten by either one of these creatures\u2026&nbsp; you become one of them\u2026 In many ways\u2026&nbsp; they represent a perversion of the sacramental life that Jesus offers us\u2026&nbsp; since vampires and zombies feed on others to prolong their own existence\u2026&nbsp; ]&nbsp; but the life that Jesus offers us through his flesh and blood\u2026&nbsp; is one that is given freely\u2026 &nbsp;out of love\u2026 &nbsp;Jesus doesn&#8217;t take from us\u2026&nbsp; instead\u2026&nbsp; he offers himself to us\u2026&nbsp; invites us into a relationship that is life-giving and transformative\u2026&nbsp; The lore of vampires and zombies\u2026&nbsp; also speaks to the human condition in a way that resonates with the spiritual truths of our faith\u2026&nbsp; in a world that&#8217;s often characterized by consumption\u2026&nbsp; greed\u2026&nbsp; and a relentless pursuit of self-preservation\u2026&nbsp; these figures serve as a cautionary tale\u2026&nbsp; they remind us of the dangers of living a life that is focused solely on the self\u2026&nbsp; because when\u2026&nbsp; what we consume\u2026&nbsp; whether food or things made in factories\u2026&nbsp; is done without regard for the toll it can take on others\u2026&nbsp; and the environment\u2026&nbsp; when we seek to sustain our own lives by taking from others\u2026&nbsp; we risk that while we may be alive in body\u2026&nbsp; we may be dead in Spirit\u2026 But in contrast to the hollow existence of these creatures\u2026&nbsp; Jesus offers a different way\u2026&nbsp; a way that leads to true life\u2026&nbsp; his is not like the manna that the Israelites ate in the wilderness\u2026&nbsp; which sustained them for a time\u2026&nbsp; but ultimately couldn&#8217;t prevent their death\u2026 &nbsp;we could even say that the bread which Jesus offers has the divine spark baked into it\u2026&nbsp; a spark which gives eternal life\u2026&nbsp; and those who eat it\u2026 will live forever\u2026 Jesus\u2019 invitation is an invitation to receive\u2026&nbsp; not to take\u2026&nbsp; it&#8217;s an invitation to move beyond the superficial existence of consuming for the sake of mere survival\u2026&nbsp; and to enter into a life of communion with God and with one another\u2026&nbsp; the bread and wine we consume here are not mere symbols\u2026&nbsp; this is not just an empty ritual\u2026&nbsp; but is a real and tangible expression of Christ&#8217;s presence with us\u2026&nbsp; and as we share this holy meal\u2026 &nbsp;we are drawn further into the mystery of his life\u2026&nbsp; death\u2026&nbsp; and resurrection\u2026&nbsp; and we are reminded that in Christ\u2026&nbsp; life conquers death\u2026&nbsp; love overcomes hatred\u2026&nbsp; and light dispels darkness\u2026&nbsp; We may not have flashy experiences when we receive this bread and wine\u2026&nbsp; but it is a means of transformation\u2026&nbsp; when we receive\u2026&nbsp; we are drawn into deeper communion with God\u2026 &nbsp;and we are empowered to live as Christ\u2019s body in the world\u2026&nbsp; and that&#8217;s why this transformation is not just about our individual lives\u2026&nbsp; but is also about the life of the world\u2026&nbsp; ]&nbsp; as we gather around the Table\u2026&nbsp; we are united with one another in a bond of love and fellowship\u2026&nbsp; and we&#8217;re reminded that we are part of something much greater than ourselves\u2026&nbsp; that we are called to be God&#8217;s hands and feet in the world\u2026 And when [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":2620,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[5],"tags":[349,350,255],"class_list":["post-2619","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sermons","tag-jesus-the-bread-of-life","tag-spiritual-nurishment","tag-time-after-pentecost"],"jetpack_featured_media_url":"https:\/\/twochurches.org\/wp-content\/uploads\/2024\/08\/communion2.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/2619","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/comments?post=2619"}],"version-history":[{"count":1,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/2619\/revisions"}],"predecessor-version":[{"id":2621,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/2619\/revisions\/2621"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/media\/2620"}],"wp:attachment":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/media?parent=2619"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/categories?post=2619"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/tags?post=2619"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}