{"id":2380,"date":"2024-02-18T09:30:00","date_gmt":"2024-02-18T14:30:00","guid":{"rendered":"https:\/\/twochurches.org\/?p=2380"},"modified":"2024-02-26T15:03:17","modified_gmt":"2024-02-26T20:03:17","slug":"put-is-on-a-list","status":"publish","type":"post","link":"https:\/\/twochurches.org\/index.php\/2024\/02\/18\/put-is-on-a-list\/","title":{"rendered":"Put Is On a List"},"content":{"rendered":"\n<p>Year B<br>&nbsp;Genesis 9:8-17<br>&nbsp;Psalm 25:1-9<br>&nbsp;1 Peter 3:18-22<br>&nbsp;Mark 1:9-15<\/p>\n\n\n\n<p>May the words of my mouth O God\u2026&nbsp; speak your truth\u2026<\/p>\n\n\n\n<p>I make &#8220;to do&#8221; lists\u2026&nbsp; lots of them\u2026&nbsp; some of them I write out\u2026&nbsp; some of them I type out\u2026&nbsp; the hand-written ones are usually what I have to do on any particular day\u2026&nbsp; at least try to\u2026&nbsp; calls I need to make\u2026&nbsp; an appointment I need to schedule\u2026&nbsp; or something like asking Joel when the kids are coming to visit again\u2026&nbsp; I almost always start each day with a new list\u2026&nbsp; and copy onto it the things I couldn&#8217;t get to the day before\u2026&nbsp; and then I add any new tasks for that day\u2026&nbsp; ] the ones I type on my computer are more long-range\u2026&nbsp; things I need to do weeks or months out\u2026&nbsp; like paying monthly bills\u2026&nbsp; or projects that I&#8217;d like to work on when I have the time\u2026&nbsp; like organizing piles of paperwork\u2026&nbsp; and I often ask Siri to remind me\u2026&nbsp; ]&nbsp; the lists I make help keep me accountable\u2026&nbsp; help keep me focused when I&#8217;m distracted by other things\u2026&nbsp; I see them on my list\u2026&nbsp; and I&#8217;m reminded to do them\u2026<\/p>\n\n\n\n<p>In our reading from Genesis\u2026&nbsp; God establishes a covenant with Noah and his sons\u2026&nbsp; and says that never again shall all flesh be cut off by the waters of a flood\u2026&nbsp; and God establishes a sign\u2026&nbsp; a bow in the clouds\u2026&nbsp; and God says that when there are clouds\u2026&nbsp; and a bow is in them\u2026&nbsp; and God sees it\u2026&nbsp; God will remember the covenant that&#8217;s between God and every living creature\u2026&nbsp; and the waters will never again become a flood to destroy them\u2026&nbsp; so the rainbow is a reminder for God\u2026&nbsp; like a string tied in a bow around God&#8217;s finger\u2026 ]&nbsp; it&#8217;s hard to imagine that God needs to remind Godself about decisions that God has made\u2026&nbsp; but the reason God gives for this promise is found in 8:21 when God says\u2026&nbsp; <em>I\u2019ll never curse the ground&nbsp; again because of people\u2026&nbsp; I know that from an early age\u2026&nbsp; they have this bent toward dishonor\u2026&nbsp; &nbsp;but I\u2019ll never again kill off every living thing as I\u2019ve just done<\/em>\u2026 ]&nbsp; in other words\u2026&nbsp; in an unexpected twist\u2026&nbsp; God\u2019s strategy towards us does a one-eighty\u2026&nbsp; we remain the same\u2026&nbsp; but God\u2019s response changes\u2026 &nbsp;from<em>\u2026 I will destroy them\u2026&nbsp; <\/em>to<em>\u2026 I will never destroy them<\/em>\u2026<\/p>\n\n\n\n<p>And there are other examples in scripture about God changing God&#8217;s mind\u2026&nbsp; in Exodus 32:14 for example\u2026&nbsp; when the Israelites made the golden calf\u2026&nbsp; God&#8217;s wrath burned hot against them\u2026&nbsp; so much so that God was about to destroy them\u2026&nbsp; but Moses implored God\u2026&nbsp; <em>and the LORD changed his mind about the disaster that he planned to bring on his people<\/em>\u2026&nbsp; ]&nbsp; and in Jeremiah 18:8\u2026&nbsp; when God&#8217;s word came to Jeremiah&#8230; and God said\u2026 <em>&nbsp;I may choose to break down and destroy a nation or kingdom\u2026&nbsp; but if it turns from its evil\u2026&nbsp; I will change my mind about the disaster that I intended to bring on it<\/em>\u2026<\/p>\n\n\n\n<p>The Gospel says that Jesus was in the wilderness for forty days\u2026&nbsp; and even if no one marked each day off on a calendar\u2026&nbsp; we&#8217;re meant to understand that it was a very long time\u2026&nbsp; and it reminds us of Israel&#8217;s trials\u2026&nbsp;&nbsp; as they tried to be faithful to the God of their liberation\u2026&nbsp; during their wilderness journey\u2026&nbsp; but largely failed\u2026 and because Jesus was driven into the wilderness immediately after his baptism\u2026&nbsp; it&#8217;s also helpful for us to remember that the baptismal gift of Spirit does not exclude us from\u2026&nbsp;&nbsp; but is the basis of a struggle&#8230;&nbsp; because the awareness of being loved\u2026&nbsp;&nbsp; immediately unfolds into the awareness of being faithful\u2026&nbsp; ] and because the Gospel is not simply good news\u2026&nbsp; but it is good news in a broken world\u2026<\/p>\n\n\n\n<p>And the mythological character of Satan is not just one more character\u2026&nbsp; Sa-tan\u2026&nbsp; the Accuser\u2026&nbsp;&nbsp; should not be imagined as encountering Jesus in physical form\u2026&nbsp; Satan is the inner\u2026&nbsp; invisible energy\u2026&nbsp; which inflicts suffering on God&#8217;s children\u2026&nbsp; like those who are responsible for the death of Alexey Navalny\u2026&nbsp; this adversary of God manifests itself through people\u2026&nbsp; groups\u2026&nbsp; and social and political systems\u2026&nbsp; and turns them into wild beasts\u2026&nbsp;&nbsp; who devour God&#8217;s good creation\u2026&nbsp; because they actively keep people alienated from God\u2026&nbsp; and divided among themselves\u2026&nbsp; ] while it&#8217;s Jesus who actively seeks to unite people to God\u2026&nbsp;&nbsp; and to one another\u2026&nbsp;<\/p>\n\n\n\n<p>In the summer of 1971\u2026&nbsp; I spent eight weeks in Israel\u2026&nbsp; three of them\u2026&nbsp; on an archaeological dig in Be&#8217;er Sheva\u2026&nbsp; in the northern part of the Negev Desert\u2026&nbsp; we hiked up to the top of the dig site before sunrise\u2026&nbsp; and stopped working at about 11:00\u2026&nbsp; &nbsp;because by then it was already 105\u00b0\u2026&nbsp; but sometimes\u2026&nbsp; I&#8217;d go back up in the afternoon\u2026 just to experience the heat\u2026&nbsp; and the wind\u2026&nbsp; and the sheer silence\u2026&nbsp; it was the kind of environment where there were no distractions\u2026&nbsp; where you could come face to face with your inner demons\u2026&nbsp; with the wild beasts of your mind\u2026<\/p>\n\n\n\n<p>And years later\u2026\u00a0 when I was coming out\u2026 it was like being back in that desert\u2026\u00a0 back in that heat\u2026\u00a0 and wind\u2026\u00a0 and silence\u2026 \u00a0but this time\u2026\u00a0 I was aware of God&#8217;s Spirit\u2026\u00a0 of God&#8217;s presence\u2026\u00a0 and we were going out into the wild &#8211; er &#8211; ness together\u2026\u00a0 \u00a0to a place I had never been\u2026\u00a0 and I left behind everything I knew\u2026\u00a0 because I believed that when I arrived at the other side of my symbolic desert\u2026\u00a0\u00a0 I\u2019d be better off for it\u2026\u00a0 but even so\u2026\u00a0 throughout that journey\u2026\u00a0 the wild beasts told me this was a mistake\u2026\u00a0 yelled at me that this couldn&#8217;t work out\u2026\u00a0 shouldn&#8217;t work out\u2026\u00a0 told me not to trust my inner voice\u2026\u00a0 told me that I didn&#8217;t deserve to be whole\u2026\u00a0 but I heard God&#8217;s voice more clearly than theirs\u2026\u00a0 ]\u00a0 I like to think that I was waited on by angels\u2026<\/p>\n\n\n\n<p>The wild beasts are the voices which tell far too many of us that we don&#8217;t deserve to be content\u2026&nbsp; to have forgiveness\u2026&nbsp; or grace\u2026&nbsp; or love\u2026&nbsp; the wild beasts are the voices which tell us we&#8217;ll never amount to anything\u2026&nbsp; that we don&#8217;t deserve the goodness for which we&#8217;ve been created\u2026&nbsp; the wild beasts challenge God&#8217;s every word\u2026&nbsp; because they know who Jesus is\u2026&nbsp; ]&nbsp; and they sense Jesus&#8217; opposition\u2026&nbsp; and move against him\u2026&nbsp; but it doesn&#8217;t have to be this way\u2026&nbsp;<\/p>\n\n\n\n<p>Lent is a penitential season\u2026&nbsp; a season of penance&#8230;&nbsp; of looking inward and making amends for the wrongs we have done to each other\u2026&nbsp; and to ourselves\u2026&nbsp; of fostering at-one-ment with God and with each other\u2026&nbsp;&nbsp;&nbsp; it is a time to focus on prayer\u2026 &nbsp;on fasting from things like negative attitudes\u2026&nbsp; so we can focus more on God\u2026&nbsp; and on almsgiving\u2026&nbsp; ]&nbsp; but throughout much of Christian history\u2026&nbsp; Lent has embodied a somber\u2026&nbsp; somewhat severe tone\u2026&nbsp; often steeped in self-denial\u2026&nbsp; and in some cases\u2026&nbsp; of beating oneself up with damaging self-talk and criticism\u2026&nbsp; of listening more to the wild beasts than to Jesus\u2026&nbsp; but in the Late Old English period\u2026&nbsp; the word Lent simply referred to the season of spring\u2026 and what is spring but a time of new growth and new birth\u2026&nbsp; of new life bursting forth\u2026&nbsp; of light and warmth and hope\u2026&nbsp; and what hope that is\u2026&nbsp; because we will sin\u2026&nbsp; we will miss God&#8217;s mark for us\u2026&nbsp; and we affirm in our Eucharistic prayer\u2026&nbsp; that Jesus <em>was tempted in every way as we are\u2026 &nbsp;yet <u>did<\/u> <u>not<\/u> sin<\/em>\u2026&nbsp;&nbsp; and even now\u2026&nbsp; God remembers who we are\u2026&nbsp; and loves us\u2026&nbsp; has set a bow in the clouds as a reminder that never again shall all flesh be cut off by the waters of a flood\u2026&nbsp; it&#8217;s we who have forgotten that for which we and creation were created\u2026&nbsp; we have forgotten how interconnected we are\u2026&nbsp; so maybe putting it down on a daily prayer list\u2026&nbsp; a to do list of sorts\u2026&nbsp; will help remind us\u2026 and once we are reminded\u2026&nbsp; once we remember\u2026&nbsp; we will show our neighbors\u2026&nbsp; that we love them\u2026&nbsp; as well as we love ourselves\u2026&nbsp; Holy God\u2026&nbsp; make it so\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Year B&nbsp;Genesis 9:8-17&nbsp;Psalm 25:1-9&nbsp;1 Peter 3:18-22&nbsp;Mark 1:9-15 May the words of my mouth O God\u2026&nbsp; speak your truth\u2026 I make &#8220;to do&#8221; lists\u2026&nbsp; lots of them\u2026&nbsp; some of them I write out\u2026&nbsp; some of them I type out\u2026&nbsp; the hand-written ones are usually what I have to do on any particular day\u2026&nbsp; at least try to\u2026&nbsp; calls I need to make\u2026&nbsp; an appointment I need to schedule\u2026&nbsp; or something like asking Joel when the kids are coming to visit again\u2026&nbsp; I almost always start each day with a new list\u2026&nbsp; and copy onto it the things I couldn&#8217;t get to the day before\u2026&nbsp; and then I add any new tasks for that day\u2026&nbsp; ] the ones I type on my computer are more long-range\u2026&nbsp; things I need to do weeks or months out\u2026&nbsp; like paying monthly bills\u2026&nbsp; or projects that I&#8217;d like to work on when I have the time\u2026&nbsp; like organizing piles of paperwork\u2026&nbsp; and I often ask Siri to remind me\u2026&nbsp; ]&nbsp; the lists I make help keep me accountable\u2026&nbsp; help keep me focused when I&#8217;m distracted by other things\u2026&nbsp; I see them on my list\u2026&nbsp; and I&#8217;m reminded to do them\u2026 In our reading from Genesis\u2026&nbsp; God establishes a covenant with Noah and his sons\u2026&nbsp; and says that never again shall all flesh be cut off by the waters of a flood\u2026&nbsp; and God establishes a sign\u2026&nbsp; a bow in the clouds\u2026&nbsp; and God says that when there are clouds\u2026&nbsp; and a bow is in them\u2026&nbsp; and God sees it\u2026&nbsp; God will remember the covenant that&#8217;s between God and every living creature\u2026&nbsp; and the waters will never again become a flood to destroy them\u2026&nbsp; so the rainbow is a reminder for God\u2026&nbsp; like a string tied in a bow around God&#8217;s finger\u2026 ]&nbsp; it&#8217;s hard to imagine that God needs to remind Godself about decisions that God has made\u2026&nbsp; but the reason God gives for this promise is found in 8:21 when God says\u2026&nbsp; I\u2019ll never curse the ground&nbsp; again because of people\u2026&nbsp; I know that from an early age\u2026&nbsp; they have this bent toward dishonor\u2026&nbsp; &nbsp;but I\u2019ll never again kill off every living thing as I\u2019ve just done\u2026 ]&nbsp; in other words\u2026&nbsp; in an unexpected twist\u2026&nbsp; God\u2019s strategy towards us does a one-eighty\u2026&nbsp; we remain the same\u2026&nbsp; but God\u2019s response changes\u2026 &nbsp;from\u2026 I will destroy them\u2026&nbsp; to\u2026 I will never destroy them\u2026 And there are other examples in scripture about God changing God&#8217;s mind\u2026&nbsp; in Exodus 32:14 for example\u2026&nbsp; when the Israelites made the golden calf\u2026&nbsp; God&#8217;s wrath burned hot against them\u2026&nbsp; so much so that God was about to destroy them\u2026&nbsp; but Moses implored God\u2026&nbsp; and the LORD changed his mind about the disaster that he planned to bring on his people\u2026&nbsp; ]&nbsp; and in Jeremiah 18:8\u2026&nbsp; when God&#8217;s word came to Jeremiah&#8230; and God said\u2026 &nbsp;I may choose to break down and destroy a nation or kingdom\u2026&nbsp; but if it turns from its evil\u2026&nbsp; I will change my mind about the disaster that I intended to bring on it\u2026 The Gospel says that Jesus was in the wilderness for forty days\u2026&nbsp; and even if no one marked each day off on a calendar\u2026&nbsp; we&#8217;re meant to understand that it was a very long time\u2026&nbsp; and it reminds us of Israel&#8217;s trials\u2026&nbsp;&nbsp; as they tried to be faithful to the God of their liberation\u2026&nbsp; during their wilderness journey\u2026&nbsp; but largely failed\u2026 and because Jesus was driven into the wilderness immediately after his baptism\u2026&nbsp; it&#8217;s also helpful for us to remember that the baptismal gift of Spirit does not exclude us from\u2026&nbsp;&nbsp; but is the basis of a struggle&#8230;&nbsp; because the awareness of being loved\u2026&nbsp;&nbsp; immediately unfolds into the awareness of being faithful\u2026&nbsp; ] and because the Gospel is not simply good news\u2026&nbsp; but it is good news in a broken world\u2026 And the mythological character of Satan is not just one more character\u2026&nbsp; Sa-tan\u2026&nbsp; the Accuser\u2026&nbsp;&nbsp; should not be imagined as encountering Jesus in physical form\u2026&nbsp; Satan is the inner\u2026&nbsp; invisible energy\u2026&nbsp; which inflicts suffering on God&#8217;s children\u2026&nbsp; like those who are responsible for the death of Alexey Navalny\u2026&nbsp; this adversary of God manifests itself through people\u2026&nbsp; groups\u2026&nbsp; and social and political systems\u2026&nbsp; and turns them into wild beasts\u2026&nbsp;&nbsp; who devour God&#8217;s good creation\u2026&nbsp; because they actively keep people alienated from God\u2026&nbsp; and divided among themselves\u2026&nbsp; ] while it&#8217;s Jesus who actively seeks to unite people to God\u2026&nbsp;&nbsp; and to one another\u2026&nbsp; In the summer of 1971\u2026&nbsp; I spent eight weeks in Israel\u2026&nbsp; three of them\u2026&nbsp; on an archaeological dig in Be&#8217;er Sheva\u2026&nbsp; in the northern part of the Negev Desert\u2026&nbsp; we hiked up to the top of the dig site before sunrise\u2026&nbsp; and stopped working at about 11:00\u2026&nbsp; &nbsp;because by then it was already 105\u00b0\u2026&nbsp; but sometimes\u2026&nbsp; I&#8217;d go back up in the afternoon\u2026 just to experience the heat\u2026&nbsp; and the wind\u2026&nbsp; and the sheer silence\u2026&nbsp; it was the kind of environment where there were no distractions\u2026&nbsp; where you could come face to face with your inner demons\u2026&nbsp; with the wild beasts of your mind\u2026 And years later\u2026\u00a0 when I was coming out\u2026 it was like being back in that desert\u2026\u00a0 back in that heat\u2026\u00a0 and wind\u2026\u00a0 and silence\u2026 \u00a0but this time\u2026\u00a0 I was aware of God&#8217;s Spirit\u2026\u00a0 of God&#8217;s presence\u2026\u00a0 and we were going out into the wild &#8211; er &#8211; ness together\u2026\u00a0 \u00a0to a place I had never been\u2026\u00a0 and I left behind everything I knew\u2026\u00a0 because I believed that when I arrived at the other side of my symbolic desert\u2026\u00a0\u00a0 I\u2019d be better off for it\u2026\u00a0 but even so\u2026\u00a0 throughout that journey\u2026\u00a0 the wild beasts told me this was a mistake\u2026\u00a0 yelled at me that this couldn&#8217;t work out\u2026\u00a0 shouldn&#8217;t work out\u2026\u00a0 told me not to trust my inner voice\u2026\u00a0 told me that I didn&#8217;t deserve to be whole\u2026\u00a0 but I heard God&#8217;s voice more clearly than theirs\u2026\u00a0 ]\u00a0 I like to think that I was waited on by angels\u2026 The wild beasts are the voices which tell far too many [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":2381,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[5],"tags":[90,305,304],"class_list":["post-2380","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sermons","tag-lent","tag-penance","tag-temptation"],"jetpack_featured_media_url":"https:\/\/twochurches.org\/wp-content\/uploads\/2024\/02\/temptation2.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/2380","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/comments?post=2380"}],"version-history":[{"count":1,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/2380\/revisions"}],"predecessor-version":[{"id":2382,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/2380\/revisions\/2382"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/media\/2381"}],"wp:attachment":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/media?parent=2380"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/categories?post=2380"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/tags?post=2380"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}