{"id":2332,"date":"2024-01-07T09:30:00","date_gmt":"2024-01-07T14:30:00","guid":{"rendered":"https:\/\/twochurches.org\/?p=2332"},"modified":"2024-01-15T13:32:42","modified_gmt":"2024-01-15T18:32:42","slug":"epiphany","status":"publish","type":"post","link":"https:\/\/twochurches.org\/index.php\/2024\/01\/07\/epiphany\/","title":{"rendered":"Epiphany"},"content":{"rendered":"\n<p>Year B<br>&nbsp;Isaiah 60:1-6<br>&nbsp;Psalm 72:1-7,10-14<br>&nbsp;Ephesians 3:1-12<br>&nbsp;Matthew 2:1-12<em><\/em><\/p>\n\n\n\n<p>May the words of my mouth O God\u2026&nbsp; speak your truth\u2026<\/p>\n\n\n\n<p>There were lots of comings and goings this past Thanksgiving weekend\u2026&nbsp; on Sunday November 27\u2026&nbsp; the TSA broke its record for the highest number passengers in one day\u2026&nbsp; when 2,907,378 people were screened at U.S. airports\u2026&nbsp; ]&nbsp; in mid-December\u2026 the American Automobile Association projected that 115,200,000 travelers would head fifty miles or more from home over the ten-day year-end holiday period\u2026&nbsp; that&#8217;s the second highest year-end travel forecast since 2000\u2026&nbsp; when AAA began tracking holiday travel\u2026<\/p>\n\n\n\n<p>It may be in response to the travel bans and restrictions we endured during the recent pandemic\u2026&nbsp; but whatever the reasons\u2026&nbsp; there&#8217;s a lot of comings and goings these days\u2026&nbsp; and travel not only offers us face-to-face relationship and interaction\u2026&nbsp; but brings us into contact with regional geography and weather and foods and idioms and so on\u2026&nbsp; and these things broaden our horizons and experiences and assumptions about others\u2026&nbsp; and sometimes about ourselves\u2026&nbsp; in fact\u2026&nbsp; Mark Twain said that\u2026&nbsp; <em>travel is fatal to prejudice\u2026&nbsp; bigotry\u2026&nbsp; and narrow-mindedness\u2026&nbsp; and many of our people need it sorely on these accounts\u2026&nbsp; because broad\u2026&nbsp; wholesome&#8230;&nbsp; and charitable views of [ women ] and men and things cannot be acquired by vegetating in one little corner of the earth all one&#8217;s lifetime<\/em>\u2026&nbsp; ] that may be a bit less true now than it was then&#8230;&nbsp; because when Twain said this there was no internet\u2026&nbsp; no way to see high resolution and three dimensional images of things like the Eiffel Tower\u2026&nbsp; and the Great Pyramids and Sphinx\u2026&nbsp; of the Great Wall of China\u2026&nbsp; and the Taj Mahal\u2026&nbsp; and of having a video call with someone across the country or around the world\u2026 but just seeing these architectural wonders\u2026&nbsp; even in person\u2026&nbsp; does not foster our relationships with those who live in these places\u2026&nbsp; does not enhance our empathy and compassion for the challenges those who live there face\u2026&nbsp; and seeing the majesty of these structures doesn&#8217;t help us bridge the gap between their humanity and ours\u2026 it is\u2026&nbsp; as Twain implies\u2026&nbsp; that the gap is bridged when real contact is made\u2026&nbsp; and when we no longer think in terms of us being better and them being worse\u2026&nbsp; but all of us just being different\u2026<\/p>\n\n\n\n<p>But King Herod held onto his superiority with both hands&#8230; imagine the expression on his face\u2026&nbsp; when his staff informed him that wealthy and learned philosophers were entering the city\u2026&nbsp; ] at first\u2026&nbsp; he must have believed these prestigious individuals came to pay homage to him\u2026&nbsp; that one who was great in his own mind\u2026&nbsp; Herod&nbsp; himself\u2026&nbsp; was to be honored\u2026&nbsp; after all\u2026&nbsp; from Herod&#8217;s perspective\u2026&nbsp; he was the most important person in Jerusalem\u2026&nbsp; and in anticipating this meeting\u2026&nbsp; Herod&#8217;s ego might have been about to burst\u2026&nbsp; he might have believed he had &#8220;arrived&#8221; in some greater way\u2026&nbsp; but sadly\u2026&nbsp; he learned\u2026 the magi weren&#8217;t asking about how to meet with him\u2026&nbsp; but were asking the local folk\u2026&nbsp; <em>Where is the child who has been born king of the Jews?\u2026<\/em>&nbsp; and when Heard heard of this\u2026&nbsp; his puffed up head must have sprung a leak\u2026&nbsp; as his rage and humiliation increased\u2026&nbsp; and we can also imagine his fear\u2026&nbsp; and the fear of others around him\u2026&nbsp; as they all discovered that there was now another King with whom he&#8217;d have to contend\u2026&nbsp; discovered that there was one born who was so significant\u2026&nbsp; that a star was placed in the heavens to announce his arrival\u2026<\/p>\n\n\n\n<p>Epiphany introduces us to ideas of the exotic\u2026 &nbsp;a kind of magic\u2026&nbsp; a kind of wildness which can not be tamed\u2026&nbsp; there are legends within legends about who the Wise Men were\u2026&nbsp; their names have become known\u2026&nbsp; most commonly\u2026&nbsp; as Balthasar\u2026&nbsp; Melchior\u2026&nbsp; and Gaspar\u2026&nbsp; and according to tradition\u2026 &nbsp;Balthasar is often represented as a King of Arabia\u2026&nbsp; or sometimes Ethiopia\u2026 &nbsp;Gaspar as a King of India\u2026 &nbsp;and Melchior as a King of Persia\u2026&nbsp; though these locations were added to the traditions later on too\u2026&nbsp; else where and how did they meet up\u2026&nbsp; and there are questions about what they rode\u2026&nbsp; Balthasar is said to have ridden a camel\u2026&nbsp; Melchior a horse\u2026&nbsp; and Gaspar an elephant\u2026&nbsp; and there are questions about how great a distance they traveled\u2026&nbsp; it&#8217;s likely that they traveled almost 1,000 miles to meet Jesus\u2026&nbsp; and we can easily imagine that for them\u2026&nbsp; at that time\u2026&nbsp; and under those conditions\u2026&nbsp; it was most likely an arduous trek\u2026&nbsp; but enough time had passed\u2026&nbsp; that by the time they got to Jerusalem\u2026 &nbsp;they were looking for a child and not for a newborn\u2026<\/p>\n\n\n\n<p>And the wisdom of the magi\u2026&nbsp; is that they studied\u2026&nbsp; they knew their own history\u2026&nbsp; they had searched their own past and their own sacred texts\u2026 &nbsp;but neither did they keep their noses in books all the time\u2026&nbsp; they were keen observers of the world around them\u2026&nbsp; local and national\u2026&nbsp; cultural and familial\u2026&nbsp; earthly and heavenly\u2026 &nbsp;and the result of their study was a readiness\u2026&nbsp; a willingness\u2026&nbsp; to recognize the gift of this sign as soon as it appeared\u2026<\/p>\n\n\n\n<p>The Gospels are like a gift which we may use only briefly at first\u2026&nbsp; but later on\u2026&nbsp; use almost every day\u2026&nbsp; somewhat like getting a bicycle at Christmas\u2026&nbsp; that is\u2026&nbsp; when we get it\u2026&nbsp; there may be several inches of snow on the ground\u2026&nbsp; so all we&#8217;re able to do is ride it once or twice\u2026&nbsp; up and down the driveway\u2026&nbsp; and then put it away until spring\u2026&nbsp; but then we get it out and ride it every day\u2026&nbsp; or the Gospels may be said to be like a musical instrument\u2026&nbsp; whose intrinsic treasure remains hidden\u2026&nbsp; until we learn how to play it\u2026<\/p>\n\n\n\n<p>But there is a certain kind of darkness these days\u2026&nbsp; it may come from a collective hubris\u2026&nbsp; or arrogance\u2026&nbsp; believing we already know all we need to know\u2026&nbsp; it may come from too many seeking out the Herods of this world and worshiping them\u2026 instead of devoting ourselves to a deeper understanding of our spiritual roots\u2026&nbsp; which help prepare us for epiphanies\u2026&nbsp; things like studying scripture\u2026&nbsp; of course\u2026&nbsp; but also reading commentaries and devotional materials\u2026&nbsp; listening to podcasts\u2026&nbsp; participating in study groups\u2026&nbsp; prayer groups\u2026&nbsp; worship&#8230;&nbsp; and contemplative practices\u2026&nbsp; no one of us\u2026&nbsp; not even any small group of us\u2026&nbsp; can know it all\u2026&nbsp; there are others who are seeking\u2026&nbsp; and there are others who have a stake in what we progressive Christians are seeking\u2026<\/p>\n\n\n\n<p>In our second Advent book study this past fall\u2026&nbsp; we read these words from Stephanie Spellers\u2026&nbsp; in her book The Church Cracked Open\u2026&nbsp; she wrote\u2026&nbsp; <em>God is breaking open this church and pouring us out\u2026&nbsp; pouring out privilege\u2026&nbsp; pouring out empire\u2026&nbsp; pouring out racism and human arrogance\u2026&nbsp; in order to remake us\u2026&nbsp; and use us\u2026 &nbsp;to serve God\u2019s dream for the whole world\u2026&nbsp; we are the broken jar\u2026&nbsp; it hurts\u2026&nbsp; and it stinks\u2026&nbsp; and I think it\u2019s a gift\u2026<\/em><\/p>\n\n\n\n<p>And in her five-line poem called The Uses of Sorrow\u2026&nbsp; Mary Oliver writes\u2026&nbsp; <em>(In my sleep I dreamed this poem)\u2026&nbsp; Someone I loved once gave me\u2026&nbsp; a box full of darkness\u2026&nbsp; It took me years to understand\u2026&nbsp; that this, too, was a gift<\/em>\u2026<\/p>\n\n\n\n<p>And poet and songwriter Leonard Cohen framed it this way\u2026&nbsp; in the refrain from his song Anthem\u2026 <em>Ring the bells that still can ring\u2026&nbsp; Forget your perfect offering\u2026&nbsp; There is a crack\u2026&nbsp; a crack in everything\u2026&nbsp; That&#8217;s how the light gets in<\/em>\u2026&nbsp;<\/p>\n\n\n\n<p>There&#8217;s a lot of comings and goings these days\u2026&nbsp; and more than anything\u2026 . the Wise Men show that Jesus has come for all people\u2026&nbsp; and for all nations\u2026&nbsp; and Matthew offers a tantalizing hint about life for those of us who have met Christ\u2026&nbsp; nothing is ever the same\u2026&nbsp; the light comes in to dispel the darkness\u2026&nbsp; and like the Wise Men\u2026 we may not take the same road home anymore\u2026&nbsp; we may come to find Jesus&#8217; light in different ways\u2026&nbsp; by unfolding new maps\u2026&nbsp; and discovering alternate paths\u2026&nbsp; but like the Wise Men\u2026&nbsp; we all get to follow the same star\u2026&nbsp; and so we may ask\u2026&nbsp; what gifts will we bring\u2026&nbsp; will we bring ourselves\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Year B&nbsp;Isaiah 60:1-6&nbsp;Psalm 72:1-7,10-14&nbsp;Ephesians 3:1-12&nbsp;Matthew 2:1-12 May the words of my mouth O God\u2026&nbsp; speak your truth\u2026 There were lots of comings and goings this past Thanksgiving weekend\u2026&nbsp; on Sunday November 27\u2026&nbsp; the TSA broke its record for the highest number passengers in one day\u2026&nbsp; when 2,907,378 people were screened at U.S. airports\u2026&nbsp; ]&nbsp; in mid-December\u2026 the American Automobile Association projected that 115,200,000 travelers would head fifty miles or more from home over the ten-day year-end holiday period\u2026&nbsp; that&#8217;s the second highest year-end travel forecast since 2000\u2026&nbsp; when AAA began tracking holiday travel\u2026 It may be in response to the travel bans and restrictions we endured during the recent pandemic\u2026&nbsp; but whatever the reasons\u2026&nbsp; there&#8217;s a lot of comings and goings these days\u2026&nbsp; and travel not only offers us face-to-face relationship and interaction\u2026&nbsp; but brings us into contact with regional geography and weather and foods and idioms and so on\u2026&nbsp; and these things broaden our horizons and experiences and assumptions about others\u2026&nbsp; and sometimes about ourselves\u2026&nbsp; in fact\u2026&nbsp; Mark Twain said that\u2026&nbsp; travel is fatal to prejudice\u2026&nbsp; bigotry\u2026&nbsp; and narrow-mindedness\u2026&nbsp; and many of our people need it sorely on these accounts\u2026&nbsp; because broad\u2026&nbsp; wholesome&#8230;&nbsp; and charitable views of [ women ] and men and things cannot be acquired by vegetating in one little corner of the earth all one&#8217;s lifetime\u2026&nbsp; ] that may be a bit less true now than it was then&#8230;&nbsp; because when Twain said this there was no internet\u2026&nbsp; no way to see high resolution and three dimensional images of things like the Eiffel Tower\u2026&nbsp; and the Great Pyramids and Sphinx\u2026&nbsp; of the Great Wall of China\u2026&nbsp; and the Taj Mahal\u2026&nbsp; and of having a video call with someone across the country or around the world\u2026 but just seeing these architectural wonders\u2026&nbsp; even in person\u2026&nbsp; does not foster our relationships with those who live in these places\u2026&nbsp; does not enhance our empathy and compassion for the challenges those who live there face\u2026&nbsp; and seeing the majesty of these structures doesn&#8217;t help us bridge the gap between their humanity and ours\u2026 it is\u2026&nbsp; as Twain implies\u2026&nbsp; that the gap is bridged when real contact is made\u2026&nbsp; and when we no longer think in terms of us being better and them being worse\u2026&nbsp; but all of us just being different\u2026 But King Herod held onto his superiority with both hands&#8230; imagine the expression on his face\u2026&nbsp; when his staff informed him that wealthy and learned philosophers were entering the city\u2026&nbsp; ] at first\u2026&nbsp; he must have believed these prestigious individuals came to pay homage to him\u2026&nbsp; that one who was great in his own mind\u2026&nbsp; Herod&nbsp; himself\u2026&nbsp; was to be honored\u2026&nbsp; after all\u2026&nbsp; from Herod&#8217;s perspective\u2026&nbsp; he was the most important person in Jerusalem\u2026&nbsp; and in anticipating this meeting\u2026&nbsp; Herod&#8217;s ego might have been about to burst\u2026&nbsp; he might have believed he had &#8220;arrived&#8221; in some greater way\u2026&nbsp; but sadly\u2026&nbsp; he learned\u2026 the magi weren&#8217;t asking about how to meet with him\u2026&nbsp; but were asking the local folk\u2026&nbsp; Where is the child who has been born king of the Jews?\u2026&nbsp; and when Heard heard of this\u2026&nbsp; his puffed up head must have sprung a leak\u2026&nbsp; as his rage and humiliation increased\u2026&nbsp; and we can also imagine his fear\u2026&nbsp; and the fear of others around him\u2026&nbsp; as they all discovered that there was now another King with whom he&#8217;d have to contend\u2026&nbsp; discovered that there was one born who was so significant\u2026&nbsp; that a star was placed in the heavens to announce his arrival\u2026 Epiphany introduces us to ideas of the exotic\u2026 &nbsp;a kind of magic\u2026&nbsp; a kind of wildness which can not be tamed\u2026&nbsp; there are legends within legends about who the Wise Men were\u2026&nbsp; their names have become known\u2026&nbsp; most commonly\u2026&nbsp; as Balthasar\u2026&nbsp; Melchior\u2026&nbsp; and Gaspar\u2026&nbsp; and according to tradition\u2026 &nbsp;Balthasar is often represented as a King of Arabia\u2026&nbsp; or sometimes Ethiopia\u2026 &nbsp;Gaspar as a King of India\u2026 &nbsp;and Melchior as a King of Persia\u2026&nbsp; though these locations were added to the traditions later on too\u2026&nbsp; else where and how did they meet up\u2026&nbsp; and there are questions about what they rode\u2026&nbsp; Balthasar is said to have ridden a camel\u2026&nbsp; Melchior a horse\u2026&nbsp; and Gaspar an elephant\u2026&nbsp; and there are questions about how great a distance they traveled\u2026&nbsp; it&#8217;s likely that they traveled almost 1,000 miles to meet Jesus\u2026&nbsp; and we can easily imagine that for them\u2026&nbsp; at that time\u2026&nbsp; and under those conditions\u2026&nbsp; it was most likely an arduous trek\u2026&nbsp; but enough time had passed\u2026&nbsp; that by the time they got to Jerusalem\u2026 &nbsp;they were looking for a child and not for a newborn\u2026 And the wisdom of the magi\u2026&nbsp; is that they studied\u2026&nbsp; they knew their own history\u2026&nbsp; they had searched their own past and their own sacred texts\u2026 &nbsp;but neither did they keep their noses in books all the time\u2026&nbsp; they were keen observers of the world around them\u2026&nbsp; local and national\u2026&nbsp; cultural and familial\u2026&nbsp; earthly and heavenly\u2026 &nbsp;and the result of their study was a readiness\u2026&nbsp; a willingness\u2026&nbsp; to recognize the gift of this sign as soon as it appeared\u2026 The Gospels are like a gift which we may use only briefly at first\u2026&nbsp; but later on\u2026&nbsp; use almost every day\u2026&nbsp; somewhat like getting a bicycle at Christmas\u2026&nbsp; that is\u2026&nbsp; when we get it\u2026&nbsp; there may be several inches of snow on the ground\u2026&nbsp; so all we&#8217;re able to do is ride it once or twice\u2026&nbsp; up and down the driveway\u2026&nbsp; and then put it away until spring\u2026&nbsp; but then we get it out and ride it every day\u2026&nbsp; or the Gospels may be said to be like a musical instrument\u2026&nbsp; whose intrinsic treasure remains hidden\u2026&nbsp; until we learn how to play it\u2026 But there is a certain kind of darkness these days\u2026&nbsp; it may come from a collective hubris\u2026&nbsp; or arrogance\u2026&nbsp; believing we already know all we need to know\u2026&nbsp; it may come from too many seeking out the Herods of this world and worshiping them\u2026 instead of devoting ourselves to a deeper [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":2333,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[5],"tags":[],"class_list":["post-2332","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sermons"],"jetpack_featured_media_url":"https:\/\/twochurches.org\/wp-content\/uploads\/2024\/01\/Untitled-design-12.png","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/2332","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/comments?post=2332"}],"version-history":[{"count":1,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/2332\/revisions"}],"predecessor-version":[{"id":2334,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/2332\/revisions\/2334"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/media\/2333"}],"wp:attachment":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/media?parent=2332"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/categories?post=2332"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/tags?post=2332"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}