{"id":2043,"date":"2023-04-23T09:30:00","date_gmt":"2023-04-23T13:30:00","guid":{"rendered":"https:\/\/twochurches.org\/?p=2043"},"modified":"2023-04-24T14:34:13","modified_gmt":"2023-04-24T18:34:13","slug":"seeing-clearly","status":"publish","type":"post","link":"https:\/\/twochurches.org\/index.php\/2023\/04\/23\/seeing-clearly\/","title":{"rendered":"Seeing Clearly"},"content":{"rendered":"\n<p>Year A<br>&nbsp;Acts 2:14a,36-41<br>&nbsp;Psalm 116:1-3, 10-17<br>&nbsp;1 Peter 1:17-23<br>&nbsp;Luke 24:13-35<\/p>\n\n\n\n<p>May the words of my mouth O God\u2026&nbsp; speak your truth\u2026<\/p>\n\n\n\n<p>M. Scott Peck&#8217;s book The Road Less Traveled\u2026 starts out with the sentence\u2026&nbsp; <em>Life is difficult<\/em>\u2026&nbsp; it&#8217;s a book which makes the unpleasant-sounding claim\u2026 &nbsp;that facing and solving our problems can be a painful process\u2026 that many of us try to avoid this pain\u2026 and by avoiding it we can increase it\u2026 &nbsp;and reduce our ability to grow psychologically and spiritually\u2026 &nbsp;but Peck claims that confronting and resolving our problems\u2026 and struggling through the changes it brings\u2026 &nbsp;can also enable us to reach a higher level of self-awareness\u2026 &nbsp;and self-awareness leads to spiritual maturity\u2026<\/p>\n\n\n\n<p>Peck wrote about the importance of gratification delay\u2026 which means giving up present comfort for future gains&nbsp; ] accepting responsibility for our own decisions&nbsp; ] being dedicated to truth and honesty in both word and deed&nbsp; ] and learning to manage conflicting expectations\u2026&nbsp;<\/p>\n\n\n\n<p>I know what it is to put things off\u2026 &nbsp;like writing this sermon\u2026&nbsp; perhaps some of you do too\u2026 and I can confirm the fact that it can bring some level of discomfort\u2026 and sometimes we can get away with putting things off\u2026 so we can prepare ourselves for them\u2026 like training for a marathon prepares runners\u2026 but eventually they have to run the race\u2026&nbsp; eventually we have to see and name our stuff and deal with it\u2026<\/p>\n\n\n\n<p>Some years ago\u2026&nbsp; I got a new pair of glasses\u2026&nbsp; both lenses and frames\u2026 I&#8217;d put it off because my prescription hadn&#8217;t changed very much\u2026 but now it was time\u2026 and I got a pair of progressive lenses\u2026&nbsp; with one adjustment that corrected for an astigmatism\u2026&nbsp; a focusing issue\u2026&nbsp; and one which corrected\u2026&nbsp; with something called a prism adjustment\u2026 &nbsp;for a mild form of double vision\u2026&nbsp; or lazy eye\u2026 &nbsp;something I&#8217;ve had since childhood\u2026 &nbsp;and I needed it more when it was almost evening and the day was nearly over\u2026 when my eyes were tired\u2026 ]&nbsp; so I get the new glasses\u2026 and go to a lecture a few days later\u2026 but I see two speakers at the podium\u2026&nbsp; and I knew something wasn&#8217;t right\u2026&nbsp; now optometry is a science\u2026 but it&#8217;s not rocket science\u2026 and my confidence\u2026&nbsp; my faith in this eye doctor was shaken\u2026 because my glasses had always been right the very first time\u2026&nbsp; so I go back to the eye doctor and they check the prescription in the lenses\u2026 and check my eyes again\u2026 &nbsp;they even call my former eye doctor in Ohio\u2026 and after talking\u2026&nbsp; they decide to remove the part that corrects for lazy eye\u2026 &nbsp;because unbeknownst to any of us\u2026&nbsp; that part of my vision had improved\u2026&nbsp; and <em>voila<\/em>\u2026&nbsp; my eyes were able to focus on the same spot\u2026 and I could see\u2026<\/p>\n\n\n\n<p>But here&#8217;s the lesson\u2026&nbsp; I had been pointing mental fingers at the eye doctor\u2026 and the technicians\u2026 thinking it was them\u2026 thinking that it was something in the lenses they prescribed and customized for me\u2026&nbsp; not realizing that there was some improvement in my own eyes\u2026 &nbsp;that I didn&#8217;t need that particular correction\u2026&nbsp; and which was now keeping me from seeing clearly\u2026 &nbsp;and as in so many things\u2026 &nbsp;while I didn&#8217;t know it at first\u2026&nbsp; I ought to have been pointing those fingers at myself\u2026<\/p>\n\n\n\n<p>The Gospel says that Emmaus was about seven miles from Jerusalem\u2026 &nbsp;but no one really knows just where it was\u2026 some think Emmaus might have been the site of a Roman garrison\u2026 built around a pool of water\u2026 &nbsp;all the resurrection stories happen on the same day\u2026 &nbsp;in today&#8217;s story\u2026 it&#8217;s still Easter day\u2026 these two have heard stories about the empty tomb\u2026 they&#8217;ve heard all the reports\u2026&nbsp; they have all the facts\u2026 but are struggling with the meaning\u2026 with how to interpret it all\u2026&nbsp; they&#8217;re sad and dejected\u2026 they know about some other disciples who ran away from the cross\u2026 but by walking towards Emmaus\u2026 they&#8217;re also walking away from Jerusalem\u2026<\/p>\n\n\n\n<p>John Shea claims that the whole of the Gospel is a journey toward Jerusalem\u2026 the revelation of the cross takes place in Jerusalem and the story ends there\u2026 according to Luke\u2026 avoiding Jerusalem is avoiding the path of Christ\u2026 walking away from Jerusalem and toward Emmaus\u2026&nbsp; means that these two are walking away from the other-worldly power of Christ\u2026 and are walking towards the worldly power of Rome\u2026<\/p>\n\n\n\n<p>I understand some of this\u2026 because when the glasses didn&#8217;t work out the way I expected them to\u2026 when I couldn&#8217;t see clearly\u2026 I had the facts but didn&#8217;t know how to interpret them\u2026&nbsp; I wondered how many more trips to the optometrist I&#8217;d have to make\u2026 and maybe I couldn&#8217;t\u2026&nbsp; but I wanted to forget the whole thing too\u2026 walk away\u2026&nbsp; maybe find another teacher\u2026&nbsp; I mean another optometrist\u2026<\/p>\n\n\n\n<p>And so it&#8217;s easy for me to wonder\u2026&nbsp; how many more times must I hear Jesus&#8217; story before I get it\u2026 before I understand it clearly\u2026 before I see Jesus right in front of me\u2026 &nbsp;in creation\u2026&nbsp; in relationships\u2026&nbsp; and in the breaking of the bread\u2026<\/p>\n\n\n\n<p>Yvette Schock\u2026 Associate Pastor at Faith Lutheran Church in Arlington, Va\u2026 wrote&#8230; my vision needs returning all the time\u2026&nbsp; so I find comfort in the Emmaus story\u2026&nbsp; &nbsp;Jesus does not leave the disciples on their own\u2026&nbsp; blind to the reality of resurrection\u2026&nbsp; in their grief they can&#8217;t see well enough to go looking for him\u2026 &nbsp;so he finds them\u2026 &nbsp;he walks with them and takes a place at their table\u2026&nbsp; and in the breaking of bread\u2026&nbsp; their eyes are opened\u2026&nbsp; and after he vanishes\u2026&nbsp; they acknowledge that they kind-of\u2026&nbsp; sort-of\u2026&nbsp; mostly knew something was up the whole time\u2026&nbsp; adjustments had been made to their understanding when Jesus interpreted to them the things about himself in all the scriptures\u2026&nbsp; and the were able to see with the eyes of their hearts\u2026<\/p>\n\n\n\n<p>My vision needs daily refocusing too\u2026 even though I am fed by scripture\u2026 even though my search for God goes back to childhood\u2026 &nbsp;even though I strive to share the radical forgiveness\u2026 unmerited grace\u2026 and loving inclusion of God in Christ\u2026 I too can get beat down by the myopic vision of the world\u2026 which sometimes can&#8217;t see grace sitting at our own tables\u2026 but at this Table\u2026 something happens\u2026 though it may be difficult to see\u2026 we may taste bread and wine\u2026 &nbsp;and wonder if the flesh and blood we can&#8217;t see is real\u2026 and reliable\u2026 but Eucharist is mystery\u2026 &nbsp;and that which connects the unmanifest with the manifest\u2026 the timeless with the time-bound\u2026 the heart of God with our hearts\u2026 is love\u2026 and I believe that that love is real\u2026<\/p>\n\n\n\n<p>I wonder how many of us take The Road to Emmaus\u2026&nbsp; or take The Road Less Traveled\u2026&nbsp; but I believe that whether we travel on either one of them\u2026&nbsp; Jesus meets us where we are\u2026&nbsp; on either one of them\u2026&nbsp; it is Easter\u2026&nbsp; late in the afternoon\u2026&nbsp; the day is nearly over\u2026 and it is almost evening\u2026&nbsp; will we invite Jesus into our home\u2026&nbsp; will our hearts burn within us\u2026&nbsp; will we recognize him in the breaking of the bread\u2026&nbsp; and let him feed us\u2026&nbsp; so that our eyes will be opened too\u2026&nbsp; and we can embody even more of God&#8217;s love\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Year A&nbsp;Acts 2:14a,36-41&nbsp;Psalm 116:1-3, 10-17&nbsp;1 Peter 1:17-23&nbsp;Luke 24:13-35 May the words of my mouth O God\u2026&nbsp; speak your truth\u2026 M. Scott Peck&#8217;s book The Road Less Traveled\u2026 starts out with the sentence\u2026&nbsp; Life is difficult\u2026&nbsp; it&#8217;s a book which makes the unpleasant-sounding claim\u2026 &nbsp;that facing and solving our problems can be a painful process\u2026 that many of us try to avoid this pain\u2026 and by avoiding it we can increase it\u2026 &nbsp;and reduce our ability to grow psychologically and spiritually\u2026 &nbsp;but Peck claims that confronting and resolving our problems\u2026 and struggling through the changes it brings\u2026 &nbsp;can also enable us to reach a higher level of self-awareness\u2026 &nbsp;and self-awareness leads to spiritual maturity\u2026 Peck wrote about the importance of gratification delay\u2026 which means giving up present comfort for future gains&nbsp; ] accepting responsibility for our own decisions&nbsp; ] being dedicated to truth and honesty in both word and deed&nbsp; ] and learning to manage conflicting expectations\u2026&nbsp; I know what it is to put things off\u2026 &nbsp;like writing this sermon\u2026&nbsp; perhaps some of you do too\u2026 and I can confirm the fact that it can bring some level of discomfort\u2026 and sometimes we can get away with putting things off\u2026 so we can prepare ourselves for them\u2026 like training for a marathon prepares runners\u2026 but eventually they have to run the race\u2026&nbsp; eventually we have to see and name our stuff and deal with it\u2026 Some years ago\u2026&nbsp; I got a new pair of glasses\u2026&nbsp; both lenses and frames\u2026 I&#8217;d put it off because my prescription hadn&#8217;t changed very much\u2026 but now it was time\u2026 and I got a pair of progressive lenses\u2026&nbsp; with one adjustment that corrected for an astigmatism\u2026&nbsp; a focusing issue\u2026&nbsp; and one which corrected\u2026&nbsp; with something called a prism adjustment\u2026 &nbsp;for a mild form of double vision\u2026&nbsp; or lazy eye\u2026 &nbsp;something I&#8217;ve had since childhood\u2026 &nbsp;and I needed it more when it was almost evening and the day was nearly over\u2026 when my eyes were tired\u2026 ]&nbsp; so I get the new glasses\u2026 and go to a lecture a few days later\u2026 but I see two speakers at the podium\u2026&nbsp; and I knew something wasn&#8217;t right\u2026&nbsp; now optometry is a science\u2026 but it&#8217;s not rocket science\u2026 and my confidence\u2026&nbsp; my faith in this eye doctor was shaken\u2026 because my glasses had always been right the very first time\u2026&nbsp; so I go back to the eye doctor and they check the prescription in the lenses\u2026 and check my eyes again\u2026 &nbsp;they even call my former eye doctor in Ohio\u2026 and after talking\u2026&nbsp; they decide to remove the part that corrects for lazy eye\u2026 &nbsp;because unbeknownst to any of us\u2026&nbsp; that part of my vision had improved\u2026&nbsp; and voila\u2026&nbsp; my eyes were able to focus on the same spot\u2026 and I could see\u2026 But here&#8217;s the lesson\u2026&nbsp; I had been pointing mental fingers at the eye doctor\u2026 and the technicians\u2026 thinking it was them\u2026 thinking that it was something in the lenses they prescribed and customized for me\u2026&nbsp; not realizing that there was some improvement in my own eyes\u2026 &nbsp;that I didn&#8217;t need that particular correction\u2026&nbsp; and which was now keeping me from seeing clearly\u2026 &nbsp;and as in so many things\u2026 &nbsp;while I didn&#8217;t know it at first\u2026&nbsp; I ought to have been pointing those fingers at myself\u2026 The Gospel says that Emmaus was about seven miles from Jerusalem\u2026 &nbsp;but no one really knows just where it was\u2026 some think Emmaus might have been the site of a Roman garrison\u2026 built around a pool of water\u2026 &nbsp;all the resurrection stories happen on the same day\u2026 &nbsp;in today&#8217;s story\u2026 it&#8217;s still Easter day\u2026 these two have heard stories about the empty tomb\u2026 they&#8217;ve heard all the reports\u2026&nbsp; they have all the facts\u2026 but are struggling with the meaning\u2026 with how to interpret it all\u2026&nbsp; they&#8217;re sad and dejected\u2026 they know about some other disciples who ran away from the cross\u2026 but by walking towards Emmaus\u2026 they&#8217;re also walking away from Jerusalem\u2026 John Shea claims that the whole of the Gospel is a journey toward Jerusalem\u2026 the revelation of the cross takes place in Jerusalem and the story ends there\u2026 according to Luke\u2026 avoiding Jerusalem is avoiding the path of Christ\u2026 walking away from Jerusalem and toward Emmaus\u2026&nbsp; means that these two are walking away from the other-worldly power of Christ\u2026 and are walking towards the worldly power of Rome\u2026 I understand some of this\u2026 because when the glasses didn&#8217;t work out the way I expected them to\u2026 when I couldn&#8217;t see clearly\u2026 I had the facts but didn&#8217;t know how to interpret them\u2026&nbsp; I wondered how many more trips to the optometrist I&#8217;d have to make\u2026 and maybe I couldn&#8217;t\u2026&nbsp; but I wanted to forget the whole thing too\u2026 walk away\u2026&nbsp; maybe find another teacher\u2026&nbsp; I mean another optometrist\u2026 And so it&#8217;s easy for me to wonder\u2026&nbsp; how many more times must I hear Jesus&#8217; story before I get it\u2026 before I understand it clearly\u2026 before I see Jesus right in front of me\u2026 &nbsp;in creation\u2026&nbsp; in relationships\u2026&nbsp; and in the breaking of the bread\u2026 Yvette Schock\u2026 Associate Pastor at Faith Lutheran Church in Arlington, Va\u2026 wrote&#8230; my vision needs returning all the time\u2026&nbsp; so I find comfort in the Emmaus story\u2026&nbsp; &nbsp;Jesus does not leave the disciples on their own\u2026&nbsp; blind to the reality of resurrection\u2026&nbsp; in their grief they can&#8217;t see well enough to go looking for him\u2026 &nbsp;so he finds them\u2026 &nbsp;he walks with them and takes a place at their table\u2026&nbsp; and in the breaking of bread\u2026&nbsp; their eyes are opened\u2026&nbsp; and after he vanishes\u2026&nbsp; they acknowledge that they kind-of\u2026&nbsp; sort-of\u2026&nbsp; mostly knew something was up the whole time\u2026&nbsp; adjustments had been made to their understanding when Jesus interpreted to them the things about himself in all the scriptures\u2026&nbsp; and the were able to see with the eyes of their hearts\u2026 My vision needs daily refocusing too\u2026 even though I am fed by scripture\u2026 even though my search for God goes back to childhood\u2026 &nbsp;even though [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":2044,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[5],"tags":[243,244],"class_list":["post-2043","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sermons","tag-easter-season","tag-recognizing-jesus"],"jetpack_featured_media_url":"https:\/\/twochurches.org\/wp-content\/uploads\/2023\/04\/breaking-bread-Emmaussmaller.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/2043","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/comments?post=2043"}],"version-history":[{"count":1,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/2043\/revisions"}],"predecessor-version":[{"id":2045,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/2043\/revisions\/2045"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/media\/2044"}],"wp:attachment":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/media?parent=2043"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/categories?post=2043"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/tags?post=2043"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}