{"id":1883,"date":"2022-12-11T09:30:00","date_gmt":"2022-12-11T14:30:00","guid":{"rendered":"https:\/\/twochurches.org\/?p=1883"},"modified":"2022-12-12T15:19:24","modified_gmt":"2022-12-12T20:19:24","slug":"waiting-for-everything","status":"publish","type":"post","link":"https:\/\/twochurches.org\/index.php\/2022\/12\/11\/waiting-for-everything\/","title":{"rendered":"Waiting for Everything"},"content":{"rendered":"\n<p>Year A<br>\u00a0Isaiah 35:1-10<br>\u00a0Canticle 15<br>\u00a0James 5:7-10<br>\u00a0Matthew 11:2-11<br><\/p>\n\n\n\n<p>May the words of my mouth O God\u2026\u00a0 speak your truth\u2026<\/p>\n\n\n\n<p>When there&#8217;s going to be a space launch\u2026&nbsp; like Thursday&#8217;s Falcon 9 rocket\u2026&nbsp; which deployed an array of low-Earth orbit satellites\u2026&nbsp; there are literally hundreds\u2026&nbsp; if not thousands of variables which must be seamlessly integrated and precisely coordinated before the final countdown is given\u2026&nbsp; the first launch of the Artemis Program&#8217;s Orion rocket for example\u2026&nbsp; was scheduled for August 29th\u2026&nbsp; that launch was scrapped when it was discovered that there was a hydrogen leak\u2026&nbsp; and there are not only technical issues\u2026&nbsp; but weather-related concerns which cause other delays\u2026 like Hurricane Ian which interrupted another targeted launch window\u2026&nbsp; Artemis was finally launched on November 16\u2026&nbsp; everything must be integrated and coordinated\u2026<\/p>\n\n\n\n<p>And those of you who bake\u2026&nbsp; know that not every award-winning recipe turns into an award-winning dessert\u2026&nbsp; the quality of the ingredients themselves\u2026&nbsp; their temperatures\u2026&nbsp; and the order in which ingredients are combined\u2026&nbsp; whether they&#8217;re folded or stirred\u2026&nbsp; the baking time\u2026&nbsp; whether there are &#8220;hot spots&#8221; in the oven\u2026&nbsp; even altitude can inform the oven temperature and baking time\u2026&nbsp; and whether you want to serve mom&#8217;s angel food cake\u2026&nbsp; or chocolate eclairs\u2026&nbsp; or <em>baumkuchen<\/em>&#8230;&nbsp; for your Christmas dessert\u2026&nbsp; everything must be integrated and coordinated\u2026<\/p>\n\n\n\n<p>And so rocket launches\u2026&nbsp; and baking\u2026&nbsp; and many other things which we wish to accomplish and for which we wait\u2026&nbsp; are often waiting for circumstances and conditions to come together just right\u2026&nbsp; even our reading from James this morning reminds us to be patient in waiting\u2026&nbsp; like the farmer who waits for the early and late rains\u2026&nbsp; waits for the precious crop to emerge from the earth\u2026<\/p>\n\n\n\n<p>John the Baptist\u2026&nbsp; emerged in the wilderness\u2026&nbsp; his was a voice crying out\u2026&nbsp; waiting for the one whose sandals he was unworthy to carry\u2026&nbsp; for the one who would baptize with Spirit and with fire\u2026&nbsp; and now\u2026&nbsp; he is silenced in prison\u2026&nbsp; he anticipated that there&#8217;d be instruments of destruction and division\u2026&nbsp; an axe\u2026&nbsp; a winnowing fork\u2026&nbsp; and fire&#8230;&nbsp; and he wonders if he got it wrong\u2026&nbsp; after all\u2026&nbsp; when Jesus asks John&#8217;s disciples to tell him what they see and hear\u2026&nbsp; Jesus offers them a litany not about destruction\u2026&nbsp; but about healing and restoration and new life\u2026&nbsp; John may have been like the father (in Mark 9:24) who asked Jesus to cure his son of a spirit which would make him unable to speak\u2026&nbsp; and foam at the mouth\u2026&nbsp; and make him rigid\u2026&nbsp; and when Jesus affirmed that all things can be done for the one who believes\u2026&nbsp; the father said\u2026&nbsp; <em>I believe\u2026&nbsp; help my unbelief<\/em>\u2026&nbsp; John&#8217;s doubt may have been like this\u2026&nbsp; or it may have been like the doubts expressed by Mother Teresa\u2026&nbsp; who wrote in a letter\u2026&nbsp; <em>My God\u2026&nbsp; I have no faith&#8230;&nbsp; I dare not utter the words and thoughts that crowd my heart\u2026 &nbsp;I am afraid to uncover them because of the blasphemy\u2026 &nbsp;if there be God\u2026&nbsp; please forgive me\u2026&nbsp; <\/em>John&#8217;s doubt may even have been like Jesus&#8217;\u2026&nbsp; who called out from the cross\u2026&nbsp; <em>My God my God\u2026&nbsp; why have you forsaken me<\/em>\u2026&nbsp; John&#8217;s doubt\u2026&nbsp; may be like some of ours\u2026&nbsp; we may hear John&#8217;s words as though they are ours\u2026&nbsp; and we may feel silenced by the prisons of our own doubt\u2026&nbsp; but doubt is part of the Christian experience\u2026&nbsp; and claiming joy is an antidote to doubt and despair\u2026&nbsp; it is an act of holy resistance\u2026<\/p>\n\n\n\n<p>Today we celebrate Gaudete Sunday\u2026 when the church lightens the mood a little\u2026&nbsp; that&#8217;s why [TC] today&#8217;s altar hangings are\u2026&nbsp; [HT] that candle on the&nbsp;Advent wreath is\u2026&nbsp; &nbsp;rose-colored\u2026&nbsp; this color offers the encouragement\u2026 the joy\u2026 &nbsp;for us to continue our spiritual&nbsp;preparation and wait for&nbsp;Christmas\u2026 for the Incarnation\u2026&nbsp; and for the subsequent fulfillment of God&#8217;s will for all of creation\u2026<\/p>\n\n\n\n<p>And this joy is reflected\u2026 in today&#8217;s reading from Isaiah\u2026 &nbsp;the created order shares in the divine glory\u2026 &nbsp;and in the work of reconciliation\u2026 &nbsp;a land that was scorched by the enemy in war\u2026&nbsp; even as Ukraine&#8217;s has been\u2026 &nbsp;will be renewed and restored\u2026 and the people are reminded that they and the land&#8230; belong to God\u2026 the promise of divine presence means that judgment also makes room for salvation&#8230; and while several readings from Isaiah during Advent [ Isaiah 2:4 and 11:1-10 ] celebrate the coming transformations of weapons\u2026 economies\u2026 social orders\u2026 and yes, even wild animals\u2026 today&#8217;s reading announces the coming transformations of locations\u2026 emotions\u2026 and of human disabilities\u2026 it sings of liberations\u2026&nbsp; jubilant homecomings\u2026 and the end of all sorrow and sighing\u2026<\/p>\n\n\n\n<p>This joy is also reflected in Canticle 15\u2026&nbsp; The Song of Mary\u2026 &nbsp;in its proclamations and promises about how God will deal with the proud and the mighty\u2026 &nbsp;and how God will satisfy all kinds of hungers\u2026&nbsp; and remember the promise made of mercy\u2026&nbsp; and like the Song of Miriam in Exodus (15:20-21) and the Song of Hannah in 1Samuel (2:1-10)\u2026 &nbsp;The Magnificat was probably well established in the community by the time Luke used it in his Gospel\u2026 and Luke&#8217;s passage also makes the earliest connection between John the Baptist and the prophetic incarnate Word who he baptized\u2026&nbsp; Jesus who invokes Isaiah&#8217;s promise\u2026&nbsp; and reassures John that God&#8217;s promises are real\u2026&nbsp; and while we too hunger for the promises of God&#8217;s justice\u2026&nbsp; we sometimes doubt their veracity\u2026&nbsp; because part of our Christian faith is doubt\u2026<\/p>\n\n\n\n<p>There are many things which happen fast\u2026&nbsp; like snap decisions and smart-aleck answers\u2026&nbsp; like lightning strikes\u2026&nbsp; and 5G download speeds\u2026 &nbsp;fast food regardless of the quality is pretty fast\u2026&nbsp; Amazon Prime delivery is fast\u2026&nbsp; instant karma is very fast\u2026&nbsp; but some things are not\u2026&nbsp; some things take a very long time\u2026&nbsp; it takes about 230 million years for our solar system to make one revolution around our pinwheel-shaped galaxy\u2026&nbsp; and the last time we were\u2026&nbsp; where we are now\u2026&nbsp; dinosaurs were just starting to appear on the Earth\u2026&nbsp; and when you consider that it took more than 225 years for slavery in this country to be outlawed\u2026&nbsp; when you consider how many decades it took black men to be given the right to vote (1870)\u2026&nbsp; that it was fifty more years before women were given the same right (1920)\u2026&nbsp; and that it was fifty more years before women could have a credit card in their own name (1970)\u2026&nbsp; when you consider all the precedents and laws which have come to be understood as discriminatory and prejudicial\u2026&nbsp; it can come as no surprise that change takes a long time\u2026&nbsp; but it does happen\u2026&nbsp; and the fulfillment of God&#8217;s plan for all of creation\u2026&nbsp; is just\u2026&nbsp; going\u2026&nbsp; to take\u2026&nbsp; some time\u2026<\/p>\n\n\n\n<p>Martin Luther King, Jr. said\u2026&nbsp; <em>Morality cannot be legislated\u2026&nbsp; but behavior can be regulated\u2026&nbsp; and while judicial decrees may not change the heart\u2026&nbsp; they can certainly restrain the heartless<\/em>\u2026&nbsp; that&#8217;s partly why Congress just passed the Respect for Marriage Act\u2026&nbsp; to protect Mitch McConnell&#8217;s marriage to his Taiwanese wife Elaine\u2026&nbsp; and Justice Clarence Thomas&#8217; marriage to his caucasian wife Virginia\u2026&nbsp; and the nearly one-million same-gender marriages in the United States\u2026<\/p>\n\n\n\n<p>You see\u2026&nbsp; we are all in various prisons of our own making\u2026 those of us who know it are eager to get out of them\u2026 but when we leave those constraints behind\u2026&nbsp; we must be prepared to embrace more boundlessness\u2026&nbsp; and the truth of it is hinted at in Ps. 118:5 which says\u2026 <em>I called out to God from my narrowness\u2026 and God answered me with a vast expanse<\/em>\u2026<\/p>\n\n\n\n<p>You see\u2026&nbsp; we were not created to be small\u2026&nbsp; and God&#8217;s diversity was never intended to be divisive\u2026&nbsp; and what we are waiting for\u2026&nbsp; is everything\u2026&nbsp; not the biggest and best and most expensive things\u2026&nbsp; and not the power to constrain\u2026&nbsp; but the power to set free\u2026&nbsp; not the authority to diminish\u2026&nbsp; but the ability to empower\u2026&nbsp; we are waiting to possess the eternal now\u2026 the Ground of Being\u2026&nbsp; and our deepest human yearning is to be like raindrops falling into the river of God\u2026&nbsp; so that we and God become indistinguishable from each other\u2026&nbsp; and what we will co-create\u2026&nbsp; is the seamless integration of God&#8217;s will for us and for all of creation\u2026&nbsp; and we will leap with joy in the womb of our confinement when this freedom is at hand\u2026&nbsp; it will take some time\u2026&nbsp; but it will be so worth the wait\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Year A\u00a0Isaiah 35:1-10\u00a0Canticle 15\u00a0James 5:7-10\u00a0Matthew 11:2-11 May the words of my mouth O God\u2026\u00a0 speak your truth\u2026 When there&#8217;s going to be a space launch\u2026&nbsp; like Thursday&#8217;s Falcon 9 rocket\u2026&nbsp; which deployed an array of low-Earth orbit satellites\u2026&nbsp; there are literally hundreds\u2026&nbsp; if not thousands of variables which must be seamlessly integrated and precisely coordinated before the final countdown is given\u2026&nbsp; the first launch of the Artemis Program&#8217;s Orion rocket for example\u2026&nbsp; was scheduled for August 29th\u2026&nbsp; that launch was scrapped when it was discovered that there was a hydrogen leak\u2026&nbsp; and there are not only technical issues\u2026&nbsp; but weather-related concerns which cause other delays\u2026 like Hurricane Ian which interrupted another targeted launch window\u2026&nbsp; Artemis was finally launched on November 16\u2026&nbsp; everything must be integrated and coordinated\u2026 And those of you who bake\u2026&nbsp; know that not every award-winning recipe turns into an award-winning dessert\u2026&nbsp; the quality of the ingredients themselves\u2026&nbsp; their temperatures\u2026&nbsp; and the order in which ingredients are combined\u2026&nbsp; whether they&#8217;re folded or stirred\u2026&nbsp; the baking time\u2026&nbsp; whether there are &#8220;hot spots&#8221; in the oven\u2026&nbsp; even altitude can inform the oven temperature and baking time\u2026&nbsp; and whether you want to serve mom&#8217;s angel food cake\u2026&nbsp; or chocolate eclairs\u2026&nbsp; or baumkuchen&#8230;&nbsp; for your Christmas dessert\u2026&nbsp; everything must be integrated and coordinated\u2026 And so rocket launches\u2026&nbsp; and baking\u2026&nbsp; and many other things which we wish to accomplish and for which we wait\u2026&nbsp; are often waiting for circumstances and conditions to come together just right\u2026&nbsp; even our reading from James this morning reminds us to be patient in waiting\u2026&nbsp; like the farmer who waits for the early and late rains\u2026&nbsp; waits for the precious crop to emerge from the earth\u2026 John the Baptist\u2026&nbsp; emerged in the wilderness\u2026&nbsp; his was a voice crying out\u2026&nbsp; waiting for the one whose sandals he was unworthy to carry\u2026&nbsp; for the one who would baptize with Spirit and with fire\u2026&nbsp; and now\u2026&nbsp; he is silenced in prison\u2026&nbsp; he anticipated that there&#8217;d be instruments of destruction and division\u2026&nbsp; an axe\u2026&nbsp; a winnowing fork\u2026&nbsp; and fire&#8230;&nbsp; and he wonders if he got it wrong\u2026&nbsp; after all\u2026&nbsp; when Jesus asks John&#8217;s disciples to tell him what they see and hear\u2026&nbsp; Jesus offers them a litany not about destruction\u2026&nbsp; but about healing and restoration and new life\u2026&nbsp; John may have been like the father (in Mark 9:24) who asked Jesus to cure his son of a spirit which would make him unable to speak\u2026&nbsp; and foam at the mouth\u2026&nbsp; and make him rigid\u2026&nbsp; and when Jesus affirmed that all things can be done for the one who believes\u2026&nbsp; the father said\u2026&nbsp; I believe\u2026&nbsp; help my unbelief\u2026&nbsp; John&#8217;s doubt may have been like this\u2026&nbsp; or it may have been like the doubts expressed by Mother Teresa\u2026&nbsp; who wrote in a letter\u2026&nbsp; My God\u2026&nbsp; I have no faith&#8230;&nbsp; I dare not utter the words and thoughts that crowd my heart\u2026 &nbsp;I am afraid to uncover them because of the blasphemy\u2026 &nbsp;if there be God\u2026&nbsp; please forgive me\u2026&nbsp; John&#8217;s doubt may even have been like Jesus&#8217;\u2026&nbsp; who called out from the cross\u2026&nbsp; My God my God\u2026&nbsp; why have you forsaken me\u2026&nbsp; John&#8217;s doubt\u2026&nbsp; may be like some of ours\u2026&nbsp; we may hear John&#8217;s words as though they are ours\u2026&nbsp; and we may feel silenced by the prisons of our own doubt\u2026&nbsp; but doubt is part of the Christian experience\u2026&nbsp; and claiming joy is an antidote to doubt and despair\u2026&nbsp; it is an act of holy resistance\u2026 Today we celebrate Gaudete Sunday\u2026 when the church lightens the mood a little\u2026&nbsp; that&#8217;s why [TC] today&#8217;s altar hangings are\u2026&nbsp; [HT] that candle on the&nbsp;Advent wreath is\u2026&nbsp; &nbsp;rose-colored\u2026&nbsp; this color offers the encouragement\u2026 the joy\u2026 &nbsp;for us to continue our spiritual&nbsp;preparation and wait for&nbsp;Christmas\u2026 for the Incarnation\u2026&nbsp; and for the subsequent fulfillment of God&#8217;s will for all of creation\u2026 And this joy is reflected\u2026 in today&#8217;s reading from Isaiah\u2026 &nbsp;the created order shares in the divine glory\u2026 &nbsp;and in the work of reconciliation\u2026 &nbsp;a land that was scorched by the enemy in war\u2026&nbsp; even as Ukraine&#8217;s has been\u2026 &nbsp;will be renewed and restored\u2026 and the people are reminded that they and the land&#8230; belong to God\u2026 the promise of divine presence means that judgment also makes room for salvation&#8230; and while several readings from Isaiah during Advent [ Isaiah 2:4 and 11:1-10 ] celebrate the coming transformations of weapons\u2026 economies\u2026 social orders\u2026 and yes, even wild animals\u2026 today&#8217;s reading announces the coming transformations of locations\u2026 emotions\u2026 and of human disabilities\u2026 it sings of liberations\u2026&nbsp; jubilant homecomings\u2026 and the end of all sorrow and sighing\u2026 This joy is also reflected in Canticle 15\u2026&nbsp; The Song of Mary\u2026 &nbsp;in its proclamations and promises about how God will deal with the proud and the mighty\u2026 &nbsp;and how God will satisfy all kinds of hungers\u2026&nbsp; and remember the promise made of mercy\u2026&nbsp; and like the Song of Miriam in Exodus (15:20-21) and the Song of Hannah in 1Samuel (2:1-10)\u2026 &nbsp;The Magnificat was probably well established in the community by the time Luke used it in his Gospel\u2026 and Luke&#8217;s passage also makes the earliest connection between John the Baptist and the prophetic incarnate Word who he baptized\u2026&nbsp; Jesus who invokes Isaiah&#8217;s promise\u2026&nbsp; and reassures John that God&#8217;s promises are real\u2026&nbsp; and while we too hunger for the promises of God&#8217;s justice\u2026&nbsp; we sometimes doubt their veracity\u2026&nbsp; because part of our Christian faith is doubt\u2026 There are many things which happen fast\u2026&nbsp; like snap decisions and smart-aleck answers\u2026&nbsp; like lightning strikes\u2026&nbsp; and 5G download speeds\u2026 &nbsp;fast food regardless of the quality is pretty fast\u2026&nbsp; Amazon Prime delivery is fast\u2026&nbsp; instant karma is very fast\u2026&nbsp; but some things are not\u2026&nbsp; some things take a very long time\u2026&nbsp; it takes about 230 million years for our solar system to make one revolution around our pinwheel-shaped galaxy\u2026&nbsp; and the last time we were\u2026&nbsp; where we are now\u2026&nbsp; dinosaurs were just starting to appear on the Earth\u2026&nbsp; and when you consider that it took more than 225 years for slavery in this country to be outlawed\u2026&nbsp; when [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[5],"tags":[161,207,209],"class_list":["post-1883","post","type-post","status-publish","format-standard","hentry","category-sermons","tag-faith","tag-john-the-baptist","tag-set-free"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/1883","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/comments?post=1883"}],"version-history":[{"count":1,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/1883\/revisions"}],"predecessor-version":[{"id":1884,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/1883\/revisions\/1884"}],"wp:attachment":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/media?parent=1883"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/categories?post=1883"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/tags?post=1883"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}