{"id":1803,"date":"2022-10-02T09:30:00","date_gmt":"2022-10-02T13:30:00","guid":{"rendered":"https:\/\/twochurches.org\/?p=1803"},"modified":"2022-10-03T15:56:24","modified_gmt":"2022-10-03T19:56:24","slug":"mustard-seed-faith","status":"publish","type":"post","link":"https:\/\/twochurches.org\/index.php\/2022\/10\/02\/mustard-seed-faith\/","title":{"rendered":"Mustard Seed Faith"},"content":{"rendered":"\n<p>Year C<br>&nbsp;Habakkuk 1:1-4, 2:1-4<br>&nbsp;Psalm 37:1-10<br>&nbsp;2 Timothy 1:1-14<br>&nbsp;Luke 17:5-10<br>&nbsp;May the words of my mouth O God\u2026&nbsp; speak your truth\u2026<\/p>\n\n\n\n<p>Every year\u2026&nbsp; on the first Sunday in October\u2026&nbsp; Christians around the globe celebrate World Communion Sunday\u2026&nbsp; which is a day to remember that Jesus is the Head of the Church\u2026&nbsp; and on this day\u2026&nbsp; people draw faith and inspiration from seeing that they&#8217;re part of a community with millions of believers and worshippers\u2026&nbsp; and that every Christian Church\u2026&nbsp; and any denomination which promotes Christian Unity\u2026&nbsp; are One\u2026&nbsp; in fact\u2026&nbsp; my former bishop in southern Ohio used to say that the divisions between us\u2026&nbsp; are lies\u2026<\/p>\n\n\n\n<p>We are One\u2026&nbsp; what happened here last Sunday evening\u2026&nbsp; the break-in\u2026&nbsp; and the damage\u2026&nbsp; and the theft\u2026&nbsp; has affected all of us\u2026&nbsp; and what just happened in Florida and the southeastern part of our country\u2026&nbsp; has affected all of us\u2026&nbsp; each and every one of us\u2026&nbsp; certainly not in exactly the same ways\u2026&nbsp; but in some way\u2026&nbsp; every one of us\u2026&nbsp; especially those with homes\u2026&nbsp; or relatives\u2026&nbsp; in the storm&#8217;s path\u2026&nbsp; a priest in the diocese had family members trapped on Sanibel Island when the eye made landfall\u2026&nbsp; their home was raised ten feet off the ground\u2026&nbsp; and still had a foot of mud in it\u2026&nbsp; and they had to be airlifted off the island Friday morning\u2026&nbsp; but they&#8217;re safe\u2026&nbsp; and the widespread damage\u2026&nbsp; which looks like the result of mass bombings\u2026&nbsp; is lamentable&#8230;<\/p>\n\n\n\n<p>Lutheran Pastor Diane Roth wrote\u2026&nbsp; to lament is to name the devastation\u2026&nbsp; to hear the stories without talking back\u2026&nbsp; lament lets us name the pain and grief\u2026&nbsp; it opens up a space for us to hear stories that are true\u2026&nbsp; even if we don&#8217;t want to hear them\u2026<\/p>\n\n\n\n<p>The Book of Lamentations 1:1 says\u2026&nbsp; <em>How lonely sits the city that once was full of people<\/em>\u2026&nbsp; and in our context\u2026&nbsp; this could apply to Ft. Meyers and many other cities on the west coast of Florida and beyond\u2026&nbsp; which also used to be full of people\u2026&nbsp; and the prophet Habakkuk lamented\u2026&nbsp; <em>O Lord, how long shall I cry for help, and you will not listen? Destruction and violence are before me; strife and contention arise. Why do you make me see wrong-doing\u2026&nbsp; and look at trouble? Then the Lord answered and said: Write down my vision; make it plain on tablets, so that even a runner may read it. For there is still a vision for the appointed time; it speaks of the end of these things, and does not lie<\/em>\u2026&nbsp;<\/p>\n\n\n\n<p>And we are hearing not only the stories of individuals\u2026&nbsp; but the experiences of a people\u2026&nbsp; of a community\u2026&nbsp; because the hurricane&#8217;s devastation and damage happened to a collective us\u2026&nbsp; and the break-in happened to us too\u2026&nbsp; [ even those of us here at Holy Trinity\u2026&nbsp; because I bring some remnant of it here with me\u2026 ] and those in the synod or diocese who hear about it\u2026&nbsp; may wonder\u2026&nbsp; will it happen to us too\u2026&nbsp; but we lay it all before God\u2026&nbsp; and are silent\u2026&nbsp; and listen\u2026&nbsp; and whether we hear something or not\u2026&nbsp; lament is a faith-filled process\u2026&nbsp; it is a holy process\u2026&nbsp; but often\u2026&nbsp; the lament is\u2026&nbsp; <em>I don&#8217;t know if I&#8217;m up for this\u2026&nbsp; this is not going to be easy&#8230; and it&#8217;s going to take a long time\u2026<\/em>&nbsp; and we may wonder about our faith\u2026<\/p>\n\n\n\n<p>Hebrews 11:1 says that\u2026&nbsp; <em>faith is the assurance of things hoped for\u2026&nbsp; the conviction of things not seen<\/em>\u2026&nbsp; and the apostles asked Jesus to increase their faith\u2026&nbsp; this request is a cry for help\u2026&nbsp; because it comes on the heels of Jesus telling them that the &#8220;little ones&#8221;\u2026&nbsp; those who have just begun their spiritual development\u2026&nbsp; ought not be made to stumble\u2026&nbsp; and of Jesus telling them that they must be endlessly ready to forgive whoever offends them\u2026&nbsp; and we can imagine them\u2026&nbsp; or the people of Two Churches\u2026&nbsp; and the people of Florida\u2026&nbsp; saying\u2026&nbsp; <em>I don&#8217;t know if I&#8217;m up for this\u2026&nbsp; this is not going to be easy&#8230; and it&#8217;s going to take a long time<\/em>\u2026&nbsp; maybe if I had more faith\u2026&nbsp; I could do this\u2026&nbsp; so it&#8217;s easy for us to understand why they thought that more faith is better\u2026&nbsp; Fr. John Meulendyk writes\u2026&nbsp; for the disciples\u2026&nbsp; faith was like money\u2026&nbsp; if you can increase your position in the world by having more money\u2026&nbsp; then you can certainly increase your position with God by having more faith\u2026&nbsp; but having faith doesn&#8217;t mean that everything will go the way we want it to\u2026&nbsp; or that the more faith we have\u2026&nbsp; the more effective our prayers will be\u2026 &nbsp;and faith is not static\u2026&nbsp; faith is surrendering and leaning forward\u2026 and acknowledging that God&#8217;s plan is bigger than we can see\u2026&nbsp; that having faith doesn&#8217;t mean that we will never have doubt\u2026&nbsp; and faith is about losing your position in life all together\u2026&nbsp; and then finding out how to deal with it\u2026&nbsp; faith results from people opening to\u2026&nbsp; and responding to God&#8217;s initiating action\u2026 faith is contending with God\u2026&nbsp; and being renamed as Jacob was\u2026 this allows us to bring about the world that God envisions\u2026&nbsp; so faith is not about unaided human powers\u2026&nbsp; it&#8217;s about human abilities which are in league with divine intentions and activity\u2026&nbsp; and it is a choice\u2026<\/p>\n\n\n\n<p>In Matthew 17:20\u2026 Jesus says\u2026&nbsp; <em>For truly I tell you\u2026&nbsp; if you have faith the size of a mustard seed\u2026 &nbsp;you will say to this mountain\u2026 &nbsp;move from here to there\u2026&nbsp; and it will move\u2026&nbsp; and nothing will be impossible for you<\/em>\u2026&nbsp; and in response to the apostle&#8217;s request for more faith\u2026&nbsp; Jesus says that if they had faith the size of a mustard seed\u2026&nbsp; they could say to this mulberry tree\u2026&nbsp; <em>be uprooted and planted in the sea\u2026&nbsp; and it would obey you<\/em>\u2026&nbsp; you see\u2026&nbsp; Jesus is telling us that even just a little bit of faith is enough\u2026&nbsp; because it&#8217;s not all up to us\u2026&nbsp; because as we know\u2026&nbsp; a mountain is pretty much intransigent\u2026&nbsp; it&#8217;s not going anywhere\u2026&nbsp; it&#8217;s been rooted in bedrock for millions of years\u2026&nbsp; and the deciduous mulberry tree grows an extensive root structure that spreads out horizontally from the trunk\u2026&nbsp; at least as far as the tree&#8217;s canopy\u2026&nbsp; and remains within the first 24&#8243; of soil\u2026&nbsp; where it searches for air\u2026&nbsp; nutrients\u2026&nbsp; and water\u2026&nbsp; and it too is entrenched where it stands\u2026&nbsp; and as John Shea writes\u2026&nbsp; in the image that&#8217;s meant to reveal and convey faith to the apostles\u2026&nbsp; the mulberry tree is uprooted from where it has always been planted\u2026&nbsp; and replanted in a place where it has never been\u2026&nbsp; a place where no one would ever suspect it could grow\u2026&nbsp; the impossible has suddenly become possible\u2026<em><\/em><\/p>\n\n\n\n<p>The Rt. Rev. Frank Logue wrote\u2026&nbsp; there&#8217;s no getting around the fact that the Bible knows nothing of professional clergy serving a congregation\u2026&nbsp; the Bible teaches that all Christians are ministers by virtue of their baptism\u2026&nbsp; so to help us understand Jesus&#8217; story about the master and slave\u2026&nbsp; when you come in from doing something for God\u2026 don\u2019t expect a reward\u2026 &nbsp;only more work\u2026&nbsp; and we know how thankless some of these tasks are\u2026&nbsp; because we have the same issues at home\u2026&nbsp; do you get thanked every time you do the dishes\u2026&nbsp; or cut the grass\u2026&nbsp; or do the laundry\u2026&nbsp; probably not\u2026&nbsp; but allow enough time to pass without doing them\u2026&nbsp; and you&#8217;re sure to hear about it\u2026&nbsp; these are thankless tasks and you take them on with no thought to getting praise for doing them\u2026&nbsp; parents do\u2026&nbsp; what parents do\u2026&nbsp; for their families\u2026&nbsp; it&#8217;s what&#8217;s expected of them\u2026&nbsp; we do not serve others for the thanks we get\u2026 &nbsp;we don&#8217;t get more for doing more\u2026&nbsp; we&#8217;re to serve others as though we were serving Jesus\u2026 &nbsp;because that&#8217;s the life God calls us to&#8230;&nbsp; knowing that we will benefit more than the people we help\u2026&nbsp; with increased faith and increased love\u2026<\/p>\n\n\n\n<p>Biblical scholar Walter Brueggemann has said that the prophetic tasks of the church\u2026&nbsp; are to tell the truth in a society that lives in illusion\u2026&nbsp; to grieve in a society that practices denial\u2026&nbsp; and to express hope in a society that lives in despair\u2026&nbsp; the truth will set us free\u2026&nbsp; lament will help us perceive God&#8217;s ever-present embrace\u2026&nbsp; and hope will light our way in the darkness\u2026&nbsp; we are One\u2026&nbsp; we are united in ways we can only begin to imagine\u2026 Holy God\u2026help us to not only see our interdependence\u2026&nbsp; but to acknowledge and foster it\u2026&nbsp; with mustard seed faith\u2026&nbsp; which is truly enough\u2026&nbsp; Amen\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Year C&nbsp;Habakkuk 1:1-4, 2:1-4&nbsp;Psalm 37:1-10&nbsp;2 Timothy 1:1-14&nbsp;Luke 17:5-10&nbsp;May the words of my mouth O God\u2026&nbsp; speak your truth\u2026 Every year\u2026&nbsp; on the first Sunday in October\u2026&nbsp; Christians around the globe celebrate World Communion Sunday\u2026&nbsp; which is a day to remember that Jesus is the Head of the Church\u2026&nbsp; and on this day\u2026&nbsp; people draw faith and inspiration from seeing that they&#8217;re part of a community with millions of believers and worshippers\u2026&nbsp; and that every Christian Church\u2026&nbsp; and any denomination which promotes Christian Unity\u2026&nbsp; are One\u2026&nbsp; in fact\u2026&nbsp; my former bishop in southern Ohio used to say that the divisions between us\u2026&nbsp; are lies\u2026 We are One\u2026&nbsp; what happened here last Sunday evening\u2026&nbsp; the break-in\u2026&nbsp; and the damage\u2026&nbsp; and the theft\u2026&nbsp; has affected all of us\u2026&nbsp; and what just happened in Florida and the southeastern part of our country\u2026&nbsp; has affected all of us\u2026&nbsp; each and every one of us\u2026&nbsp; certainly not in exactly the same ways\u2026&nbsp; but in some way\u2026&nbsp; every one of us\u2026&nbsp; especially those with homes\u2026&nbsp; or relatives\u2026&nbsp; in the storm&#8217;s path\u2026&nbsp; a priest in the diocese had family members trapped on Sanibel Island when the eye made landfall\u2026&nbsp; their home was raised ten feet off the ground\u2026&nbsp; and still had a foot of mud in it\u2026&nbsp; and they had to be airlifted off the island Friday morning\u2026&nbsp; but they&#8217;re safe\u2026&nbsp; and the widespread damage\u2026&nbsp; which looks like the result of mass bombings\u2026&nbsp; is lamentable&#8230; Lutheran Pastor Diane Roth wrote\u2026&nbsp; to lament is to name the devastation\u2026&nbsp; to hear the stories without talking back\u2026&nbsp; lament lets us name the pain and grief\u2026&nbsp; it opens up a space for us to hear stories that are true\u2026&nbsp; even if we don&#8217;t want to hear them\u2026 The Book of Lamentations 1:1 says\u2026&nbsp; How lonely sits the city that once was full of people\u2026&nbsp; and in our context\u2026&nbsp; this could apply to Ft. Meyers and many other cities on the west coast of Florida and beyond\u2026&nbsp; which also used to be full of people\u2026&nbsp; and the prophet Habakkuk lamented\u2026&nbsp; O Lord, how long shall I cry for help, and you will not listen? Destruction and violence are before me; strife and contention arise. Why do you make me see wrong-doing\u2026&nbsp; and look at trouble? Then the Lord answered and said: Write down my vision; make it plain on tablets, so that even a runner may read it. For there is still a vision for the appointed time; it speaks of the end of these things, and does not lie\u2026&nbsp; And we are hearing not only the stories of individuals\u2026&nbsp; but the experiences of a people\u2026&nbsp; of a community\u2026&nbsp; because the hurricane&#8217;s devastation and damage happened to a collective us\u2026&nbsp; and the break-in happened to us too\u2026&nbsp; [ even those of us here at Holy Trinity\u2026&nbsp; because I bring some remnant of it here with me\u2026 ] and those in the synod or diocese who hear about it\u2026&nbsp; may wonder\u2026&nbsp; will it happen to us too\u2026&nbsp; but we lay it all before God\u2026&nbsp; and are silent\u2026&nbsp; and listen\u2026&nbsp; and whether we hear something or not\u2026&nbsp; lament is a faith-filled process\u2026&nbsp; it is a holy process\u2026&nbsp; but often\u2026&nbsp; the lament is\u2026&nbsp; I don&#8217;t know if I&#8217;m up for this\u2026&nbsp; this is not going to be easy&#8230; and it&#8217;s going to take a long time\u2026&nbsp; and we may wonder about our faith\u2026 Hebrews 11:1 says that\u2026&nbsp; faith is the assurance of things hoped for\u2026&nbsp; the conviction of things not seen\u2026&nbsp; and the apostles asked Jesus to increase their faith\u2026&nbsp; this request is a cry for help\u2026&nbsp; because it comes on the heels of Jesus telling them that the &#8220;little ones&#8221;\u2026&nbsp; those who have just begun their spiritual development\u2026&nbsp; ought not be made to stumble\u2026&nbsp; and of Jesus telling them that they must be endlessly ready to forgive whoever offends them\u2026&nbsp; and we can imagine them\u2026&nbsp; or the people of Two Churches\u2026&nbsp; and the people of Florida\u2026&nbsp; saying\u2026&nbsp; I don&#8217;t know if I&#8217;m up for this\u2026&nbsp; this is not going to be easy&#8230; and it&#8217;s going to take a long time\u2026&nbsp; maybe if I had more faith\u2026&nbsp; I could do this\u2026&nbsp; so it&#8217;s easy for us to understand why they thought that more faith is better\u2026&nbsp; Fr. John Meulendyk writes\u2026&nbsp; for the disciples\u2026&nbsp; faith was like money\u2026&nbsp; if you can increase your position in the world by having more money\u2026&nbsp; then you can certainly increase your position with God by having more faith\u2026&nbsp; but having faith doesn&#8217;t mean that everything will go the way we want it to\u2026&nbsp; or that the more faith we have\u2026&nbsp; the more effective our prayers will be\u2026 &nbsp;and faith is not static\u2026&nbsp; faith is surrendering and leaning forward\u2026 and acknowledging that God&#8217;s plan is bigger than we can see\u2026&nbsp; that having faith doesn&#8217;t mean that we will never have doubt\u2026&nbsp; and faith is about losing your position in life all together\u2026&nbsp; and then finding out how to deal with it\u2026&nbsp; faith results from people opening to\u2026&nbsp; and responding to God&#8217;s initiating action\u2026 faith is contending with God\u2026&nbsp; and being renamed as Jacob was\u2026 this allows us to bring about the world that God envisions\u2026&nbsp; so faith is not about unaided human powers\u2026&nbsp; it&#8217;s about human abilities which are in league with divine intentions and activity\u2026&nbsp; and it is a choice\u2026 In Matthew 17:20\u2026 Jesus says\u2026&nbsp; For truly I tell you\u2026&nbsp; if you have faith the size of a mustard seed\u2026 &nbsp;you will say to this mountain\u2026 &nbsp;move from here to there\u2026&nbsp; and it will move\u2026&nbsp; and nothing will be impossible for you\u2026&nbsp; and in response to the apostle&#8217;s request for more faith\u2026&nbsp; Jesus says that if they had faith the size of a mustard seed\u2026&nbsp; they could say to this mulberry tree\u2026&nbsp; be uprooted and planted in the sea\u2026&nbsp; and it would obey you\u2026&nbsp; you see\u2026&nbsp; Jesus is telling us that even just a little bit of faith is enough\u2026&nbsp; because it&#8217;s not all up to us\u2026&nbsp; because as we know\u2026&nbsp; a mountain is pretty much intransigent\u2026&nbsp; it&#8217;s not going anywhere\u2026&nbsp; [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":1809,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[5],"tags":[15,161],"class_list":["post-1803","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sermons","tag-community","tag-faith"],"jetpack_featured_media_url":"https:\/\/twochurches.org\/wp-content\/uploads\/2022\/10\/mustardseedfaith.png","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/1803","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/comments?post=1803"}],"version-history":[{"count":1,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/1803\/revisions"}],"predecessor-version":[{"id":1804,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/1803\/revisions\/1804"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/media\/1809"}],"wp:attachment":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/media?parent=1803"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/categories?post=1803"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/tags?post=1803"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}