{"id":1657,"date":"2022-06-05T09:30:00","date_gmt":"2022-06-05T13:30:00","guid":{"rendered":"https:\/\/twochurches.org\/?p=1657"},"modified":"2022-06-06T15:08:10","modified_gmt":"2022-06-06T19:08:10","slug":"adolescents-in-the-garden","status":"publish","type":"post","link":"https:\/\/twochurches.org\/index.php\/2022\/06\/05\/adolescents-in-the-garden\/","title":{"rendered":"Adolescents in the Garden"},"content":{"rendered":"\n<p>Year C<br>\u00a0Genesis 11:1-9<br>\u00a0Psalm 104:25-35, 37<br>\u00a0Acts 2:1-21<br>\u00a0John 14:8-17<\/p>\n\n\n\n<p>May the words of my mouth O God\u2026&nbsp; speak your truth\u2026<\/p>\n\n\n\n<p>The Book of Acts\u2026&nbsp; written by Luke\u2026&nbsp; was written about twenty years before John&#8217;s Gospel\u2026&nbsp; and it tells the story of the coming of the Holy Spirit\u2026&nbsp; the Advocate\u2026&nbsp; the Paraclete\u2026&nbsp; the one promised in today&#8217;s reading from John&#8217;s Gospel\u2026&nbsp; and today&#8217;s reading from Acts begins by letting us know\u2026&nbsp; that when the day of Pentecost had come\u2026&nbsp; the disciples were already together in one place\u2026 had already gathered\u2026&nbsp; ?and why were they together\u2026&nbsp; because they were celebrating the Festival of Pentecost\u2026&nbsp; which is just another name for the Shavuot\u2026 &nbsp;a major Jewish festival which is held fifty days after the second day of Passover\u2026&nbsp; now Shavuot began as a harvest festival\u2026&nbsp; but it came to commemorate the giving of the Law\u2026&nbsp; the Torah\u2026&nbsp;<\/p>\n\n\n\n<p>The Prophet Jeremiah said that God would write God&#8217;s Law on our hearts\u2026&nbsp; that God&#8217;s teaching would be woven into the fabric of our being\u2026&nbsp; that there wouldn&#8217;t be any need for teachers and students\u2026&nbsp; that we&#8217;d all just know\u2026&nbsp; intuitively\u2026&nbsp; at a deep level\u2026&nbsp; how to align our will with God&#8217;s will\u2026&nbsp; and because our actions would be in accordance with this Law\u2026&nbsp; God would say\u2026 &nbsp;<em>I remember your sins no more\u2026&nbsp; and forgive your iniquities<\/em>\u2026<\/p>\n\n\n\n<p>In the story we just heard from Genesis\u2026&nbsp; we&#8217;re told that the whole earth shared one language and the same words\u2026&nbsp; and as this people migrated westward\u2026&nbsp; they wanted to build a city for themselves\u2026&nbsp; with a tower\u2026&nbsp; its top in the heavens\u2026&nbsp; and they wanted to make a name for themselves\u2026&nbsp; and God said that if they did this\u2026&nbsp; there&#8217;d be no stopping them\u2026 ] so the story goes\u2026&nbsp; God came down to confuse their language\u2026&nbsp; and scatter them\u2026&nbsp; to effectively stop them in their tracks\u2026&nbsp; and our reading from Acts is often said to be the undoing of this linguistic confusion\u2026&nbsp; and the reversal of this scattering\u2026&nbsp; since devout Jews from about fifteen different nations were now living in Jerusalem\u2026&nbsp; and because of the coming of the Holy Spirit\u2026&nbsp; speakers and listeners were able to understand each other\u2026&nbsp; and understanding God&#8217;s deeds of power is huge\u2026&nbsp;<\/p>\n\n\n\n<p>This story about the Tower of Babel\u2026&nbsp; and God saying\u2026&nbsp; <em>now nothing that they propose to do will be impossible<\/em>\u2026&nbsp; reminds me about another story in Genesis about the Tree of Knowledge of Good and Evil\u2026&nbsp; it&#8217;s the story of the first Adam\u2026&nbsp; the first earth creature\u2026&nbsp; living in an idyllic garden\u2026&nbsp; where everything&#8217;s provided for him\u2026&nbsp; companion animals\u2026&nbsp; livestock animals\u2026&nbsp; and a helpmate\u2026&nbsp; what might pass as clothing\u2026&nbsp; and then as youngsters do\u2026&nbsp; they got rambunctious\u2026&nbsp; they disobeyed their parent\u2026&nbsp; disregarded boundaries\u2026&nbsp; ate ice cream for breakfast\u2026&nbsp; read books about Good and Evil before they&#8217;re mature enough\u2026&nbsp; experienced enough\u2026&nbsp; to understand and integrate it all\u2026&nbsp; they played hide and seek while a seemingly myopic God looks high and low for them\u2026&nbsp; and said\u2026&nbsp; <em>Where were you\u2026&nbsp; I was worried sick\u2026&nbsp; please don&#8217;t hide from me again\u2026&nbsp; I won&#8217;t ever hide from you<\/em>\u2026&nbsp; but not too much later on God says\u2026&nbsp; the time is coming\u2026&nbsp; when you&#8217;re going to have to grow up and leave the comforts of home\u2026&nbsp; and head out into the world\u2026&nbsp; and learn new things\u2026&nbsp; and consider the values I&#8217;ve passed on to you\u2026&nbsp; and fend for yourselves\u2026&nbsp; take care of each other\u2026&nbsp; make moral decisions\u2026&nbsp; ]&nbsp; I&#8217;ll always be with you\u2026&nbsp; I&#8217;ll let you be adults\u2026&nbsp; I won&#8217;t interfere with what you decide to do\u2026&nbsp; but I won&#8217;t always be able to protect you from the consequences of your actions\u2026&nbsp; but the most precious gift I give you\u2026&nbsp; is free will\u2026 because with it you&#8217;ll be able to learn from what you&#8217;ve done both individually and collectively\u2026&nbsp; so you can make better decisions\u2026&nbsp; but you can always call home for advice\u2026&nbsp;<\/p>\n\n\n\n<p>And that advice comes from the Holy Spirit\u2026&nbsp; in v. 26 Jesus says\u2026&nbsp; <em>the Advocate\u2026&nbsp; the Holy Spirit\u2026 &nbsp;whom the Father will send in my name\u2026&nbsp; will teach you everything\u2026&nbsp; and remind you of all that I have said to you<\/em>\u2026&nbsp; in fact\u2026&nbsp; in v. 12\u2026&nbsp; Jesus says\u2026&nbsp; Truth\u2026&nbsp; I&#8217;m telling you\u2026&nbsp; those who trust in me will do not only the works I do\u2026&nbsp; but in fact will do greater works\u2026&nbsp; because they will be connected to the outpouring of love which God has\u2026&nbsp; not just for me or you\u2026 &nbsp;but for the whole world\u2026<\/p>\n\n\n\n[ My Lutheran bishop ] Bp. Satterlee asks\u2026&nbsp; but do we confuse the Holy Spirit\u2026 &nbsp;the Spirit of Truth\u2026&nbsp; with Aladdin&#8217;s Genie\u2026&nbsp; do we think the Holy Spirit grants only our wishes\u2026&nbsp; or blesses our plans\u2026&nbsp; or provides theological justification for our opinions\u2026&nbsp; and the bishop&#8217;s words make me wonder how the work of the Holy Spirit informs the notion of American exceptionalism\u2026&nbsp; and whether its in opposition to our sense of personal agency\u2026&nbsp; whether the Holy Spirit&#8217;s hope is to break down the barriers we erect between ourselves and others\u2026&nbsp; to show us that we are one\u2026&nbsp; it makes me wonder whether not just as a nation\u2026&nbsp; but as a world\u2026&nbsp; we ought to be discerning together how we can create a life for all people that&#8217;s based in our shared values\u2026 wanting the best for our families\u2026&nbsp; but not at the expense of other families\u2026&nbsp;<\/p>\n\n\n\n<p>New Testament professor Greg Carey agrees that American Protestants often interpret Jesus\u2019 words in v. 16-17\u2026&nbsp; where Jesus says that he&#8217;ll ask the Father to send them another Advocate\u2026&nbsp; Jesus being the first one\u2026&nbsp; who will be with them forever\u2026&nbsp; he says\u2026&nbsp; <em>You know him\u2026&nbsp; because he abides with you\u2026 &nbsp;and he will be in you<\/em>\u2026&nbsp; many of us think these words are addressed to us as individuals\u2026&nbsp; but that is a mistake\u2026&nbsp; because much of the language in this part of John&#8217;s Gospel is addressed in the second person plural\u2026&nbsp; you\u2026&nbsp; is y\u2019all\u2026&nbsp; when Jesus tells the disciples they will know the Spirit because the Spirit abides with them and lives in them\u2026&nbsp; he is speaking to them collectively\u2026&nbsp; when Jesus says\u2026 <em>I will do whatever you ask in my name, so that the Father may be glorified in the Son. If in my name you ask me for anything, I will do it<\/em>\u2026&nbsp; but he&#8217;s not talking about making wishes on a magic lamp\u2026&nbsp; he&#8217;s talking about the common good\u2026&nbsp; so thoughts and prayers must be followed by actions which are designed to effect the changes God wants for us\u2026&nbsp; and it&#8217;s in our power to make changes for good\u2026<\/p>\n\n\n\n<p>So maybe Pentecost isn&#8217;t only a looking back\u2026&nbsp; but a recurring event that we&#8217;re invited to live into\u2026&nbsp; something that&#8217;s set in motion instead of being completed\u2026&nbsp;&nbsp; and how do we move away from thinking that the Spirit is our own private possession\u2026&nbsp; how can we be advocates for each other\u2026&nbsp; to the community which works and speaks through the church and which advocates for Jesus\u2026&nbsp; and how can we hear the Spirit speak through others\u2026&nbsp; with the ears of our hearts\u2026<\/p>\n\n\n\n<p>If we&#8217;re all part of the Body of Christ\u2026&nbsp; there aren&#8217;t parts that are better than others\u2026&nbsp; just parts that are different\u2026&nbsp; and which all have unique gifts of the Spirit\u2026&nbsp; so I wonder\u2026&nbsp; is it all about making a name for ourselves\u2026&nbsp; or is all about emptying ourselves so we can provide for the common good and take care of our neighbors\u2026&nbsp; if we&#8217;re life-supporting people in the many ways that that can find expression\u2026&nbsp; like having access to clean drinking water\u2026&nbsp; to healthcare and education\u2026&nbsp; to the right to vote\u2026&nbsp; to being safe in our grocery stores and schools&#8230;&nbsp; if we support life\u2026&nbsp; then how can we not undo the many ways it is diminished\u2026&nbsp; and do the questions 1 Corinthians 11 asks\u2026&nbsp; have any relevance for us when it comes to our common life\u2026&nbsp; do we speak like children\u2026&nbsp; think like children\u2026&nbsp; reason like children\u2026&nbsp; and how far out of the garden have we come as the Body of Christ\u2026&nbsp;&nbsp; how much have we grown up\u2026&nbsp; or do we just want to keep living in our parent&#8217;s basement\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Year C\u00a0Genesis 11:1-9\u00a0Psalm 104:25-35, 37\u00a0Acts 2:1-21\u00a0John 14:8-17 May the words of my mouth O God\u2026&nbsp; speak your truth\u2026 The Book of Acts\u2026&nbsp; written by Luke\u2026&nbsp; was written about twenty years before John&#8217;s Gospel\u2026&nbsp; and it tells the story of the coming of the Holy Spirit\u2026&nbsp; the Advocate\u2026&nbsp; the Paraclete\u2026&nbsp; the one promised in today&#8217;s reading from John&#8217;s Gospel\u2026&nbsp; and today&#8217;s reading from Acts begins by letting us know\u2026&nbsp; that when the day of Pentecost had come\u2026&nbsp; the disciples were already together in one place\u2026 had already gathered\u2026&nbsp; ?and why were they together\u2026&nbsp; because they were celebrating the Festival of Pentecost\u2026&nbsp; which is just another name for the Shavuot\u2026 &nbsp;a major Jewish festival which is held fifty days after the second day of Passover\u2026&nbsp; now Shavuot began as a harvest festival\u2026&nbsp; but it came to commemorate the giving of the Law\u2026&nbsp; the Torah\u2026&nbsp; The Prophet Jeremiah said that God would write God&#8217;s Law on our hearts\u2026&nbsp; that God&#8217;s teaching would be woven into the fabric of our being\u2026&nbsp; that there wouldn&#8217;t be any need for teachers and students\u2026&nbsp; that we&#8217;d all just know\u2026&nbsp; intuitively\u2026&nbsp; at a deep level\u2026&nbsp; how to align our will with God&#8217;s will\u2026&nbsp; and because our actions would be in accordance with this Law\u2026&nbsp; God would say\u2026 &nbsp;I remember your sins no more\u2026&nbsp; and forgive your iniquities\u2026 In the story we just heard from Genesis\u2026&nbsp; we&#8217;re told that the whole earth shared one language and the same words\u2026&nbsp; and as this people migrated westward\u2026&nbsp; they wanted to build a city for themselves\u2026&nbsp; with a tower\u2026&nbsp; its top in the heavens\u2026&nbsp; and they wanted to make a name for themselves\u2026&nbsp; and God said that if they did this\u2026&nbsp; there&#8217;d be no stopping them\u2026 ] so the story goes\u2026&nbsp; God came down to confuse their language\u2026&nbsp; and scatter them\u2026&nbsp; to effectively stop them in their tracks\u2026&nbsp; and our reading from Acts is often said to be the undoing of this linguistic confusion\u2026&nbsp; and the reversal of this scattering\u2026&nbsp; since devout Jews from about fifteen different nations were now living in Jerusalem\u2026&nbsp; and because of the coming of the Holy Spirit\u2026&nbsp; speakers and listeners were able to understand each other\u2026&nbsp; and understanding God&#8217;s deeds of power is huge\u2026&nbsp; This story about the Tower of Babel\u2026&nbsp; and God saying\u2026&nbsp; now nothing that they propose to do will be impossible\u2026&nbsp; reminds me about another story in Genesis about the Tree of Knowledge of Good and Evil\u2026&nbsp; it&#8217;s the story of the first Adam\u2026&nbsp; the first earth creature\u2026&nbsp; living in an idyllic garden\u2026&nbsp; where everything&#8217;s provided for him\u2026&nbsp; companion animals\u2026&nbsp; livestock animals\u2026&nbsp; and a helpmate\u2026&nbsp; what might pass as clothing\u2026&nbsp; and then as youngsters do\u2026&nbsp; they got rambunctious\u2026&nbsp; they disobeyed their parent\u2026&nbsp; disregarded boundaries\u2026&nbsp; ate ice cream for breakfast\u2026&nbsp; read books about Good and Evil before they&#8217;re mature enough\u2026&nbsp; experienced enough\u2026&nbsp; to understand and integrate it all\u2026&nbsp; they played hide and seek while a seemingly myopic God looks high and low for them\u2026&nbsp; and said\u2026&nbsp; Where were you\u2026&nbsp; I was worried sick\u2026&nbsp; please don&#8217;t hide from me again\u2026&nbsp; I won&#8217;t ever hide from you\u2026&nbsp; but not too much later on God says\u2026&nbsp; the time is coming\u2026&nbsp; when you&#8217;re going to have to grow up and leave the comforts of home\u2026&nbsp; and head out into the world\u2026&nbsp; and learn new things\u2026&nbsp; and consider the values I&#8217;ve passed on to you\u2026&nbsp; and fend for yourselves\u2026&nbsp; take care of each other\u2026&nbsp; make moral decisions\u2026&nbsp; ]&nbsp; I&#8217;ll always be with you\u2026&nbsp; I&#8217;ll let you be adults\u2026&nbsp; I won&#8217;t interfere with what you decide to do\u2026&nbsp; but I won&#8217;t always be able to protect you from the consequences of your actions\u2026&nbsp; but the most precious gift I give you\u2026&nbsp; is free will\u2026 because with it you&#8217;ll be able to learn from what you&#8217;ve done both individually and collectively\u2026&nbsp; so you can make better decisions\u2026&nbsp; but you can always call home for advice\u2026&nbsp; And that advice comes from the Holy Spirit\u2026&nbsp; in v. 26 Jesus says\u2026&nbsp; the Advocate\u2026&nbsp; the Holy Spirit\u2026 &nbsp;whom the Father will send in my name\u2026&nbsp; will teach you everything\u2026&nbsp; and remind you of all that I have said to you\u2026&nbsp; in fact\u2026&nbsp; in v. 12\u2026&nbsp; Jesus says\u2026&nbsp; Truth\u2026&nbsp; I&#8217;m telling you\u2026&nbsp; those who trust in me will do not only the works I do\u2026&nbsp; but in fact will do greater works\u2026&nbsp; because they will be connected to the outpouring of love which God has\u2026&nbsp; not just for me or you\u2026 &nbsp;but for the whole world\u2026 [ My Lutheran bishop ] Bp. Satterlee asks\u2026&nbsp; but do we confuse the Holy Spirit\u2026 &nbsp;the Spirit of Truth\u2026&nbsp; with Aladdin&#8217;s Genie\u2026&nbsp; do we think the Holy Spirit grants only our wishes\u2026&nbsp; or blesses our plans\u2026&nbsp; or provides theological justification for our opinions\u2026&nbsp; and the bishop&#8217;s words make me wonder how the work of the Holy Spirit informs the notion of American exceptionalism\u2026&nbsp; and whether its in opposition to our sense of personal agency\u2026&nbsp; whether the Holy Spirit&#8217;s hope is to break down the barriers we erect between ourselves and others\u2026&nbsp; to show us that we are one\u2026&nbsp; it makes me wonder whether not just as a nation\u2026&nbsp; but as a world\u2026&nbsp; we ought to be discerning together how we can create a life for all people that&#8217;s based in our shared values\u2026 wanting the best for our families\u2026&nbsp; but not at the expense of other families\u2026&nbsp; New Testament professor Greg Carey agrees that American Protestants often interpret Jesus\u2019 words in v. 16-17\u2026&nbsp; where Jesus says that he&#8217;ll ask the Father to send them another Advocate\u2026&nbsp; Jesus being the first one\u2026&nbsp; who will be with them forever\u2026&nbsp; he says\u2026&nbsp; You know him\u2026&nbsp; because he abides with you\u2026 &nbsp;and he will be in you\u2026&nbsp; many of us think these words are addressed to us as individuals\u2026&nbsp; but that is a mistake\u2026&nbsp; because much of the language in this part of John&#8217;s Gospel is addressed in the second person plural\u2026&nbsp; you\u2026&nbsp; is y\u2019all\u2026&nbsp; when Jesus tells the disciples they will know the Spirit because the Spirit abides with them and lives in them\u2026&nbsp; [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[5],"tags":[62,114,135,137],"class_list":["post-1657","post","type-post","status-publish","format-standard","hentry","category-sermons","tag-body-of-christ","tag-holy-spirit","tag-pentecost","tag-spiritual-growth"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/1657","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/comments?post=1657"}],"version-history":[{"count":1,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/1657\/revisions"}],"predecessor-version":[{"id":1658,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/1657\/revisions\/1658"}],"wp:attachment":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/media?parent=1657"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/categories?post=1657"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/tags?post=1657"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}