{"id":1542,"date":"2022-03-06T09:30:00","date_gmt":"2022-03-06T14:30:00","guid":{"rendered":"https:\/\/twochurches.org\/?p=1542"},"modified":"2022-03-07T14:58:16","modified_gmt":"2022-03-07T19:58:16","slug":"lurking-at-the-door","status":"publish","type":"post","link":"https:\/\/twochurches.org\/index.php\/2022\/03\/06\/lurking-at-the-door\/","title":{"rendered":"Lurking at the Door"},"content":{"rendered":"\n<p>Year C<br>\u00a0Deuteronomy 26:1-11<br>\u00a0Psalm 91:1-2, 9-16<br>\u00a0Romans 10:8b-13<br>\u00a0Luke 4:1-13<\/p>\n\n\n\n<p>May the words of my mouth O God\u2026&nbsp; speak your truth\u2026<\/p>\n\n\n\n<p>Our reading from Deuteronomy today\u2026&nbsp; is more than just a story\u2026&nbsp; it&#8217;s a liturgy of thanksgiving\u2026&nbsp; it establishes the ritual remembrance of God&#8217;s liberating act\u2026&nbsp; it instructs God&#8217;s people\u2026&nbsp; to remember their status as aliens\u2026&nbsp; and as slaves\u2026&nbsp; and tells them\u2026&nbsp; when you come into the land that God is giving you\u2026&nbsp; take some fruit\u2026&nbsp; and put it in a basket\u2026&nbsp; and go the place where God&#8217;s name dwells\u2026&nbsp; and say these specific words to the priest who&#8217;s there\u2026&nbsp; and set the basket down\u2026&nbsp; and bow before God\u2026&nbsp; and then\u2026&nbsp; you\u2026&nbsp; and the Levites\u2026&nbsp; and the aliens who reside among you\u2026&nbsp; go and party for all you&#8217;re worth\u2026<\/p>\n\n\n\n<p>And this last part\u2026&nbsp;&nbsp; about those who reside among you\u2026&nbsp; catches my attention\u2026&nbsp; include in your celebrations\u2026&nbsp; the aliens who reside among you\u2026&nbsp; whatever it is that makes them different from you\u2026&nbsp; that&#8217;s OK\u2026&nbsp; don&#8217;t make them conform to who&#8230;&nbsp; or how you are\u2026&nbsp; before you think them worthy to be included in the festivities\u2026<\/p>\n\n\n\n<p>And our reading from Romans expands on this idea\u2026&nbsp; that there is no distinction between Jew and Greek\u2026&nbsp; the one God is God of all\u2026&nbsp; and is generous to those who call upon God&#8217;s name\u2026&nbsp; and calling upon God&#8217;s name means leaning into\u2026&nbsp; and trusting in\u2026&nbsp; God&#8217;s reputation\u2026&nbsp; I have a list of twenty-seven names for God\u2026&nbsp; though there may be more\u2026&nbsp; one that we&#8217;re most familiar with is <em>Immanu-El<\/em>\u2026&nbsp; God with us\u2026&nbsp; but three others are\u2026&nbsp; <em>El-Rachum<\/em>\u2026&nbsp; the God of Compassion\u2026&nbsp; <em>El-malei-Rachamim<\/em>\u2026&nbsp; the God of Mercy\u2026&nbsp; and <em>El-Emmet<\/em>\u2026&nbsp; the God of Truth\u2026<\/p>\n\n\n\n<p>I was in Israel for eight weeks in the summer of 1971\u2026&nbsp; I spent three weeks on an archeological dig in the northern part of the Negev desert\u2026&nbsp; in Be&#8217;Er Sheva\u2026&nbsp; up on the Tel\u2026&nbsp; we uncovered coins\u2026&nbsp; and pottery\u2026&nbsp; and the most amazing blue iridescent glass perfume bottle with a stopper that was in perfect condition\u2026&nbsp; but by 11:00 every morning\u2026&nbsp; it was about 105\u00b0\u2026&nbsp; and we were done for the day\u2026&nbsp; but in the nearby town of Omer\u2026&nbsp; there was a public pool\u2026&nbsp; and you could get a ride from someone\u2026&nbsp; or you could walk across the desert directly to the edge of town where it was\u2026&nbsp; and walking across the desert\u2026&nbsp; that mile or so\u2026&nbsp; was a walk in a hot and dry land\u2026&nbsp; barren of anything but sand and silence\u2026&nbsp; it&#8217;s no wonder the desert Mothers and Fathers found God there more easily\u2026&nbsp; the silence is broken only by the sound of the wind\u2026&nbsp; and it reminds me of what Jesus said to Nicodemus in John&#8217;s Gospel\u2026&nbsp; <em>the wind blows where it chooses\u2026&nbsp; and you hear the sound of it\u2026&nbsp; but you do not know where it comes from or where it goes\u2026&nbsp; so it is with everyone who is born of the Spirit\u2026<\/em><\/p>\n\n\n\n<p>Pastor Martin Billmeier writes\u2026&nbsp; that walking in the wilderness\u2026&nbsp; is a necessary part of the spiritual journey\u2026&nbsp; it is an inevitable part of life\u2026&nbsp; and the wilderness teaches us of our need for God\u2026&nbsp; but notice that it&#8217;s the Spirit\u2026&nbsp; and not the devil\u2026&nbsp; who leads Jesus out there\u2026&nbsp; and so the wilderness is one place where we meet all three\u2026&nbsp;<\/p>\n\n\n\n<p>And little did I know\u2026&nbsp; that years later\u2026&nbsp; I would embark on my own wilderness journey with God\u2026&nbsp; that brought my actual walk across the desert front and center\u2026&nbsp; God and I were going out together into what was for me totally uncharted territory\u2026 &nbsp;and I could do nothing but trust totally and completely in God&#8217;s compassion\u2026&nbsp; mercy\u2026&nbsp; truth\u2026&nbsp; and love\u2026&nbsp; to get me where I needed to be\u2026&nbsp; and I was willing\u2026&nbsp; when I arrived on the other side\u2026&nbsp; to be empty and empty handed\u2026&nbsp; but I also believed I\u2019d be better for it\u2026&nbsp; I realized that I had to die to the life I had\u2026&nbsp; in order to be born into a new one\u2026&nbsp;<\/p>\n\n\n\n<p>When we are baptized\u2026&nbsp; we die to self and are reborn with Christ\u2026&nbsp; and we are all driven out into the wilderness\u2026&nbsp; our lives are lived in a different kind of wilderness\u2026&nbsp; there&#8217;s temptation all around\u2026&nbsp; but in Eastern Europe this week\u2026&nbsp; more than 1.5 million Ukrainians have been driven out of their homeland\u2026&nbsp; into wilderness\u2026&nbsp; maybe not literally empty-handed\u2026&nbsp; but carrying only what they could gather in the moments before they had to flee\u2026&nbsp; maybe not whole and better for it\u2026&nbsp; maybe traumatized\u2026&nbsp; and certainly wondering what kind of new life they were being born into\u2026&nbsp; and the welcome they&#8217;re receiving in these countries reflects God&#8217;s welcome\u2026&nbsp; but they were not driven by the Holy Spirit\u2026&nbsp; but by evil\u2026&nbsp; by one who is said to be the wealthiest man in the world\u2026&nbsp; by one who worships geopolitical power and authority and is willing to use division and accusation to get it\u2026&nbsp; and who would threaten the world with hints of nuclear war\u2026&nbsp; and those who are fleeing\u2026&nbsp; have become aliens in the countries which are receiving them\u2026&nbsp; and while there may be grieving instead of celebration\u2026&nbsp; what&#8217;s available is being shared with them regardless of condition or conformity\u2026<\/p>\n\n\n\n<p>You see\u2026&nbsp; God cares little about the distinctions we make\u2026&nbsp; distinctions between Jew or Greek\u2026&nbsp; slave or free\u2026&nbsp; Russian\u2026&nbsp; Ukrainian\u2026&nbsp; European\u2026&nbsp; American\u2026&nbsp; God doesn&#8217;t care how we vote\u2026&nbsp; or who we love\u2026&nbsp; God doesn&#8217;t care about our education or occupation or income\u2026&nbsp; where we live or vacation\u2026 &nbsp;God doesn&#8217;t care about whether we&#8217;re single\u2026&nbsp; married\u2026&nbsp; or divorced\u2026&nbsp; but\u2026&nbsp; God\u2026&nbsp; does\u2026&nbsp; care\u2026&nbsp; that we love God with all our heart\u2026&nbsp; soul\u2026&nbsp; strength\u2026&nbsp; and mind\u2026&nbsp; and that we love our neighbors as ourselves\u2026&nbsp; that we honor the vow we made at our baptisms\u2026&nbsp; to seek justice and peace for all people\u2026&nbsp; and respect the dignity of every human being\u2026&nbsp; and to stand firm by the answer we gave to this question then too\u2026&nbsp; <em>Will you persevere in resisting evil, and, whenever you fall into sin, repent and return to the Lord? <strong>I will, with God&#8217;s help\u2026&nbsp;<\/strong><\/em><\/p>\n\n\n\n<p>And this question anticipates that we will fall into sin\u2026&nbsp; so it&#8217;s not a question of IF but of WHEN\u2026&nbsp; but not so that God has an excuse to punish us\u2026&nbsp; but so that so we can learn what we need to know\u2026&nbsp; to grow more into the stature of Christ\u2026&nbsp; who shared our humanity\u2026&nbsp; and yet was without sin\u2026&nbsp; the temptations we face may be different than those we faced when we were younger\u2026&nbsp; but temptations remain\u2026&nbsp; Pastor Jennifer Moland-Kovash wrote\u2026 <em>and one of the biggest temptations we face during times of struggle and wilderness wanderings\u2026&nbsp; is the temptation to believe that we&#8217;re all alone\u2026&nbsp; part of it is the myth of self-sufficiency\u2026&nbsp; a myth often upheld and perpetuated by our society<\/em>\u2026&nbsp; but Jesus is with us\u2026<\/p>\n\n\n\n<p>We are marked with the cross of&nbsp;Christ in baptism\u2026&nbsp; in the wandering\u2026 &nbsp;desolate places of our lives\u2026 &nbsp;in our failures and failings&#8230;&nbsp; that mark remains\u2026&nbsp; and in Genesis 4:7\u2026&nbsp; there was another mark\u2026 the one that God put on Cain\u2026&nbsp; after he became angry that God accepted Abel&#8217;s sacrifice\u2026&nbsp; but not his own\u2026&nbsp; and God warned Cain that\u2026&nbsp; <em>sin is lurking at the door\u2026&nbsp; it&#8217;s desire is for you\u2026&nbsp; but you must master it<\/em>\u2026&nbsp; though Cain falls to temptation anyway\u2026&nbsp; and murders his brother\u2026&nbsp; and perhaps one purpose of the mark was so that no one would take vengeance on him\u2026&nbsp; but so he&#8217;d have a lifetime to contemplate what he&#8217;d done\u2026<\/p>\n\n\n\n<p>And I pray that any one of us\u2026&nbsp; who has violated God&#8217;s will\u2026&nbsp; and that anyone or anything which has encouraged or enabled the evil we&#8217;ve seen this week\u2026&nbsp; to stop their actions\u2026&nbsp; and take the opportunity to find whatever it is they need\u2026 &nbsp;to feel deep remorse\u2026&nbsp; to seek true repentance\u2026&nbsp; and to experience life-giving renewal\u2026 for their sake\u2026&nbsp; and for all our sakes\u2026&nbsp; Holy God\u2026&nbsp; make it so\u2026&nbsp; Amen.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Year C\u00a0Deuteronomy 26:1-11\u00a0Psalm 91:1-2, 9-16\u00a0Romans 10:8b-13\u00a0Luke 4:1-13 May the words of my mouth O God\u2026&nbsp; speak your truth\u2026 Our reading from Deuteronomy today\u2026&nbsp; is more than just a story\u2026&nbsp; it&#8217;s a liturgy of thanksgiving\u2026&nbsp; it establishes the ritual remembrance of God&#8217;s liberating act\u2026&nbsp; it instructs God&#8217;s people\u2026&nbsp; to remember their status as aliens\u2026&nbsp; and as slaves\u2026&nbsp; and tells them\u2026&nbsp; when you come into the land that God is giving you\u2026&nbsp; take some fruit\u2026&nbsp; and put it in a basket\u2026&nbsp; and go the place where God&#8217;s name dwells\u2026&nbsp; and say these specific words to the priest who&#8217;s there\u2026&nbsp; and set the basket down\u2026&nbsp; and bow before God\u2026&nbsp; and then\u2026&nbsp; you\u2026&nbsp; and the Levites\u2026&nbsp; and the aliens who reside among you\u2026&nbsp; go and party for all you&#8217;re worth\u2026 And this last part\u2026&nbsp;&nbsp; about those who reside among you\u2026&nbsp; catches my attention\u2026&nbsp; include in your celebrations\u2026&nbsp; the aliens who reside among you\u2026&nbsp; whatever it is that makes them different from you\u2026&nbsp; that&#8217;s OK\u2026&nbsp; don&#8217;t make them conform to who&#8230;&nbsp; or how you are\u2026&nbsp; before you think them worthy to be included in the festivities\u2026 And our reading from Romans expands on this idea\u2026&nbsp; that there is no distinction between Jew and Greek\u2026&nbsp; the one God is God of all\u2026&nbsp; and is generous to those who call upon God&#8217;s name\u2026&nbsp; and calling upon God&#8217;s name means leaning into\u2026&nbsp; and trusting in\u2026&nbsp; God&#8217;s reputation\u2026&nbsp; I have a list of twenty-seven names for God\u2026&nbsp; though there may be more\u2026&nbsp; one that we&#8217;re most familiar with is Immanu-El\u2026&nbsp; God with us\u2026&nbsp; but three others are\u2026&nbsp; El-Rachum\u2026&nbsp; the God of Compassion\u2026&nbsp; El-malei-Rachamim\u2026&nbsp; the God of Mercy\u2026&nbsp; and El-Emmet\u2026&nbsp; the God of Truth\u2026 I was in Israel for eight weeks in the summer of 1971\u2026&nbsp; I spent three weeks on an archeological dig in the northern part of the Negev desert\u2026&nbsp; in Be&#8217;Er Sheva\u2026&nbsp; up on the Tel\u2026&nbsp; we uncovered coins\u2026&nbsp; and pottery\u2026&nbsp; and the most amazing blue iridescent glass perfume bottle with a stopper that was in perfect condition\u2026&nbsp; but by 11:00 every morning\u2026&nbsp; it was about 105\u00b0\u2026&nbsp; and we were done for the day\u2026&nbsp; but in the nearby town of Omer\u2026&nbsp; there was a public pool\u2026&nbsp; and you could get a ride from someone\u2026&nbsp; or you could walk across the desert directly to the edge of town where it was\u2026&nbsp; and walking across the desert\u2026&nbsp; that mile or so\u2026&nbsp; was a walk in a hot and dry land\u2026&nbsp; barren of anything but sand and silence\u2026&nbsp; it&#8217;s no wonder the desert Mothers and Fathers found God there more easily\u2026&nbsp; the silence is broken only by the sound of the wind\u2026&nbsp; and it reminds me of what Jesus said to Nicodemus in John&#8217;s Gospel\u2026&nbsp; the wind blows where it chooses\u2026&nbsp; and you hear the sound of it\u2026&nbsp; but you do not know where it comes from or where it goes\u2026&nbsp; so it is with everyone who is born of the Spirit\u2026 Pastor Martin Billmeier writes\u2026&nbsp; that walking in the wilderness\u2026&nbsp; is a necessary part of the spiritual journey\u2026&nbsp; it is an inevitable part of life\u2026&nbsp; and the wilderness teaches us of our need for God\u2026&nbsp; but notice that it&#8217;s the Spirit\u2026&nbsp; and not the devil\u2026&nbsp; who leads Jesus out there\u2026&nbsp; and so the wilderness is one place where we meet all three\u2026&nbsp; And little did I know\u2026&nbsp; that years later\u2026&nbsp; I would embark on my own wilderness journey with God\u2026&nbsp; that brought my actual walk across the desert front and center\u2026&nbsp; God and I were going out together into what was for me totally uncharted territory\u2026 &nbsp;and I could do nothing but trust totally and completely in God&#8217;s compassion\u2026&nbsp; mercy\u2026&nbsp; truth\u2026&nbsp; and love\u2026&nbsp; to get me where I needed to be\u2026&nbsp; and I was willing\u2026&nbsp; when I arrived on the other side\u2026&nbsp; to be empty and empty handed\u2026&nbsp; but I also believed I\u2019d be better for it\u2026&nbsp; I realized that I had to die to the life I had\u2026&nbsp; in order to be born into a new one\u2026&nbsp; When we are baptized\u2026&nbsp; we die to self and are reborn with Christ\u2026&nbsp; and we are all driven out into the wilderness\u2026&nbsp; our lives are lived in a different kind of wilderness\u2026&nbsp; there&#8217;s temptation all around\u2026&nbsp; but in Eastern Europe this week\u2026&nbsp; more than 1.5 million Ukrainians have been driven out of their homeland\u2026&nbsp; into wilderness\u2026&nbsp; maybe not literally empty-handed\u2026&nbsp; but carrying only what they could gather in the moments before they had to flee\u2026&nbsp; maybe not whole and better for it\u2026&nbsp; maybe traumatized\u2026&nbsp; and certainly wondering what kind of new life they were being born into\u2026&nbsp; and the welcome they&#8217;re receiving in these countries reflects God&#8217;s welcome\u2026&nbsp; but they were not driven by the Holy Spirit\u2026&nbsp; but by evil\u2026&nbsp; by one who is said to be the wealthiest man in the world\u2026&nbsp; by one who worships geopolitical power and authority and is willing to use division and accusation to get it\u2026&nbsp; and who would threaten the world with hints of nuclear war\u2026&nbsp; and those who are fleeing\u2026&nbsp; have become aliens in the countries which are receiving them\u2026&nbsp; and while there may be grieving instead of celebration\u2026&nbsp; what&#8217;s available is being shared with them regardless of condition or conformity\u2026 You see\u2026&nbsp; God cares little about the distinctions we make\u2026&nbsp; distinctions between Jew or Greek\u2026&nbsp; slave or free\u2026&nbsp; Russian\u2026&nbsp; Ukrainian\u2026&nbsp; European\u2026&nbsp; American\u2026&nbsp; God doesn&#8217;t care how we vote\u2026&nbsp; or who we love\u2026&nbsp; God doesn&#8217;t care about our education or occupation or income\u2026&nbsp; where we live or vacation\u2026 &nbsp;God doesn&#8217;t care about whether we&#8217;re single\u2026&nbsp; married\u2026&nbsp; or divorced\u2026&nbsp; but\u2026&nbsp; God\u2026&nbsp; does\u2026&nbsp; care\u2026&nbsp; that we love God with all our heart\u2026&nbsp; soul\u2026&nbsp; strength\u2026&nbsp; and mind\u2026&nbsp; and that we love our neighbors as ourselves\u2026&nbsp; that we honor the vow we made at our baptisms\u2026&nbsp; to seek justice and peace for all people\u2026&nbsp; and respect the dignity of every human being\u2026&nbsp; and to stand firm by the answer we gave to this question then too\u2026&nbsp; Will you persevere in resisting evil, and, whenever you fall into sin, repent and return to the Lord? I will, with [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[5],"tags":[90,97,40,96],"class_list":["post-1542","post","type-post","status-publish","format-standard","hentry","category-sermons","tag-lent","tag-reborn","tag-repentance","tag-wilderness"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/1542","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/comments?post=1542"}],"version-history":[{"count":1,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/1542\/revisions"}],"predecessor-version":[{"id":1543,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/1542\/revisions\/1543"}],"wp:attachment":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/media?parent=1542"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/categories?post=1542"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/tags?post=1542"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}