{"id":1390,"date":"2021-10-24T09:40:00","date_gmt":"2021-10-24T13:40:00","guid":{"rendered":"https:\/\/twochurches.org\/?p=1390"},"modified":"2021-10-25T17:52:24","modified_gmt":"2021-10-25T21:52:24","slug":"seeing-fully","status":"publish","type":"post","link":"https:\/\/twochurches.org\/index.php\/2021\/10\/24\/seeing-fully\/","title":{"rendered":"Seeing Fully"},"content":{"rendered":"\n<p>Year B<br> Jeremiah 31:7-9<br> Psalm 126<br> Hebrews 7:23-28<br> Mark 10:46-52<br><br>May the words of my mouth O God\u2026\u00a0 speak your truth\u2026<\/p>\n\n\n\n<p>Do you remember in English class\u2026&nbsp; ever having to do an assignment called Compare and Contrast\u2026&nbsp; where you&#8217;d take two paragraphs\u2026&nbsp; or poems\u2026&nbsp; or novels\u2026&nbsp; and describe how they&#8217;re similar\u2026&nbsp; but also how they&#8217;re different\u2026&nbsp; the characters\u2026&nbsp; the themes\u2026&nbsp; the detail or lack of it\u2026&nbsp; and when you were done\u2026&nbsp; you had gained a deeper understanding of the author&#8217;s intent\u2026&nbsp; what she or he hoped you&#8217;d gotten out of the story\u2026<\/p>\n\n\n\n<p>And have you ever thought that the Gospel passages which the lectionary authorizes\u2026 which we hear on Sunday morning aren&#8217;t enough\u2026&nbsp; that it can make it more difficult to hear the story in its context\u2026&nbsp; to understand the big picture\u2026&nbsp; to understand what Jesus intends to convey\u2026&nbsp; what he intends to teach\u2026&nbsp; for us to see the whole picture\u2026&nbsp; and did you know that while we&#8217;re not allowed to shorten the lessons\u2026&nbsp; we are allowed\u2026&nbsp; encouraged perhaps\u2026&nbsp; to hear more\u2026<\/p>\n\n\n\n<p>So I want to compare and contrast two stories in which Jesus healed blind men\u2026&nbsp; today&#8217;s Gospel in Ch. 10\u2026&nbsp; and five short verses in Mark\u2026&nbsp; but there&#8217;s also a connection between today&#8217;s passage and last week&#8217;s story about James and John\u2026&nbsp; that I&#8217;ll try to unpack as well\u2026&nbsp;<\/p>\n\n\n\n<p>So let me read Mark 8:22-26\u2026&nbsp; <em>They came to Bethsaida\u2026&nbsp; some people brought a blind man to Jesus\u2026&nbsp; and the man begged Jesus to touch him\u2026 &nbsp;Jesus took the blind man by the hand and led him out of the village\u2026&nbsp; and when he had put saliva on his eyes and laid his hands on him\u2026&nbsp; he asked him\u2026&nbsp; &#8220;Can you see anything?&#8221;&nbsp; and the man looked up and said\u2026&nbsp; &#8220;I can see people\u2026&nbsp; but they look like trees\u2026&nbsp; walking\u2026&nbsp; then Jesus laid his hands on his eyes again\u2026&nbsp; and he looked intently\u2026&nbsp; and his sight was restored, and he saw everything clearly. Then Jesus sent him away to his home, saying, &#8220;Do not even go into the village.&#8221;<\/em><\/p>\n\n\n\n<p>And the Gospel recounts that from Bethsaida\u2026&nbsp; Jesus and the disciples went to Caesarea Philippi\u2026&nbsp; and Jesus told them of his death and resurrection\u2026&nbsp; six days later he took Peter\u2026&nbsp; James\u2026&nbsp; and John up the mountain to witness the Transfiguration\u2026&nbsp; then Jesus heard about the boy who was possessed by a Spirit which made him unable to speak\u2026&nbsp; and the boy&#8217;s father told Jesus that the disciples tried to cast it out\u2026&nbsp; but could not do so\u2026&nbsp; from there they went to Galilee\u2026&nbsp; and Jesus again told them of his coming Passion\u2026&nbsp; but they didn&#8217;t understand what he was talking about and were afraid to ask him any questions\u2026&nbsp; then they came to Capernaum\u2026&nbsp; where on the Way they were arguing about who would be the greatest\u2026&nbsp; then they went to the region of Judea and beyond the Jordan\u2026&nbsp; and there were questions about divorce and whether it was lawful\u2026&nbsp; and the rich man asked what he had to do to inherit eternal life\u2026&nbsp; and then on the way to Jerusalem Jesus told them a third time about his death and resurrection\u2026&nbsp; and then last week we heard the way James and John set Jesus up\u2026&nbsp; and how Jesus responded\u2026&nbsp; <em>What is it you want me to do for you\u2026&nbsp; <\/em>and did you notice\u2026&nbsp; it&#8217;s almost word for word the way Jesus responds today to Bartimaeus\u2026&nbsp; <em>What do you want me to do for you<\/em>\u2026<\/p>\n\n\n\n<p>Jesus is the pre-eminent Spiritual Director\u2026&nbsp; he respects James&#8217; and John&#8217;s\u2026&nbsp; and the blind man&#8217;s dignity\u2026&nbsp; and doesn&#8217;t project his own desires on to them\u2026&nbsp; or presume to know what they want\u2026&nbsp; he invites them to speak their truth\u2026&nbsp; which comes from their hearts and out of their mouths\u2026&nbsp; Spiritual Director Jesus creates a safe space\u2026&nbsp; and by asking people what they want\u2026&nbsp; he\u2019s letting them reveal what they value\u2026&nbsp; who they really are\u2026&nbsp; and what they need to follow him\u2026<\/p>\n\n\n\n<p>The first man who is healed\u2026&nbsp; is not named\u2026&nbsp; the second is\u2026&nbsp; Bartimaeus\u2026&nbsp; the son of Timaeus\u2026&nbsp; a named man\u2026&nbsp; because in scripture\u2026&nbsp; unimportant people are generally not named\u2026&nbsp; and so Timaeus may have had an important role in the early church\u2026&nbsp; and his son knew about Jesus\u2026<\/p>\n\n\n\n<p>The first blind man is led by some people to Jesus\u2026&nbsp; and this blind man never speaks his request\u2026&nbsp; Bartimaeus shouts out to Jesus\u2026&nbsp; he&#8217;s the first person in Mark&#8217;s Gospel to identify Jesus as the Son of David\u2026&nbsp; the Royal Messiah\u2026&nbsp; but he is silenced\u2026&nbsp; he calls out to Jesus a second time\u2026&nbsp; and in a humorous kind of turn around\u2026&nbsp; those who sternly ordered him to be quiet\u2026&nbsp; now say\u2026&nbsp; <em>Take heart\u2026&nbsp; get up\u2026&nbsp; he is calling you<\/em>\u2026&nbsp; and before Jesus even speaks to him\u2026&nbsp; before his sight is even restored\u2026&nbsp; remember\u2026&nbsp; he was not born blind\u2026&nbsp; and before Jesus even asks him what is on his heart\u2026&nbsp; he leaps up\u2026&nbsp; and throws off his most valuable possession\u2026&nbsp; his cloak\u2026&nbsp; not knowing whether he&#8217;ll ever be able to find it again\u2026&nbsp; which also means that he throws off his old life\u2026&nbsp; because his cloak was his blanket at night\u2026&nbsp; it was where he concealed the alms given him\u2026&nbsp; and in a way\u2026&nbsp; in that moment of throwing off\u2026&nbsp; we can see that his desire is so strong\u2026&nbsp; that he commits to follow Jesus even before he knows whether he can\u2026<\/p>\n\n\n\n<p>Jesus takes the first blind man by the hand\u2026&nbsp; and leads him out of the village\u2026&nbsp; away from the community he knew\u2026&nbsp; and rubbed saliva on his eyes\u2026&nbsp; not once but twice\u2026&nbsp; because for some reason the first time wasn&#8217;t enough\u2026<\/p>\n\n\n\n<p>And then there&#8217;s the question\u2026&nbsp; <em>What do you want me to do for you<\/em>\u2026&nbsp; James and John wanted to share in Jesus&#8217; glory\u2026&nbsp; but they thought that Jesus&#8217; glory would look different than it did\u2026&nbsp; Bartimaeus on the other hand\u2026&nbsp; wanted to see\u2026&nbsp; but he wanted to see God&#8217;s truth\u2026&nbsp; he didn&#8217;t just want community\u2026&nbsp; he wanted God&#8217;s community\u2026&nbsp; v. 46 describes Bartimaeus as sitting by the roadside\u2026&nbsp; and the Greek word <em>odom<\/em> [ \u1f41\u03b4\u1f78\u03bd ] can also be translated as The Way\u2026&nbsp; though he&#8217;s parked on the shoulder of the road\u2026&nbsp; like a man who has a flat tire\u2026&nbsp; not going anywhere\u2026&nbsp; but in v. 52 we heard that he followed Jesus on The Way\u2026&nbsp; so in six short verses\u2026&nbsp; this man goes from being a spectator\u2026&nbsp; to being a participant\u2026&nbsp; from being alienated from community\u2026&nbsp; to being restored to it\u2026<\/p>\n\n\n\n<p>And the story about the first blind man\u2026&nbsp; not seeing fully the first time he is tended to by Jesus\u2026&nbsp; carries a symbolic message about the disciples&#8217; blindness\u2026&nbsp; their inability to see who is before them the first time\u2026&nbsp; but it also reveals that we too can be blind the first time or two\u2026&nbsp; to what Jesus teaches and does\u2026&nbsp;<\/p>\n\n\n\n<p>A few years ago\u2026&nbsp; I explained that people who are color blind can&#8217;t see the full range of colors that most of us take for granted\u2026&nbsp; most types of color blindness occur when the green and red color cones in the eye\u2026 overlap too much\u2026&nbsp; and this causes some colors to become indistinguishable from each other\u2026&nbsp; as a result\u2026&nbsp; the number of shades of color a typical color blind person can see are reduced by as much as 90%\u2026&nbsp; but when you&#8217;re born this way\u2026&nbsp; what you see is what you see\u2026&nbsp; it&#8217;s not quite the same as being able to distinguish between thousands of Sherwin Williams paint color samples\u2026&nbsp; and then not being able to\u2026<\/p>\n\n\n\n<p>So imagine what it&#8217;d be like to walk out of your black and white house in Kansas\u2026&nbsp; which is all you&#8217;ve ever known\u2026&nbsp; and into a stunning technicolor Oz\u2026&nbsp; and that&#8217;s what EnChroma glasses do\u2026&nbsp; they use lenses developed by an optician and a mathematician\u2026&nbsp; which correct this deficiency by optically adjusting for the overlapping green and red cones&#8230; and those people who have always and only known muted colors\u2026&nbsp; who intellectually understood that their perception was less than that of their family and friends\u2026&nbsp; those people who never had a point of reference to know what being &#8220;less than&#8221; meant\u2026&nbsp; are catapulted into a world of screaming colors\u2026&nbsp; and they now know what it is to be equal to\u2026&nbsp; to be restored\u2026&nbsp; and in YouTube video after video\u2026&nbsp; they can hardly believe how glorious what they see is\u2026&nbsp; I don&#8217;t think it&#8217;s an overstatement\u2026&nbsp; to say that they&#8217;ve been given a new life\u2026&nbsp; a new identity\u2026&nbsp; like Bartimaeus has\u2026&nbsp; but his identity is not just as one who can see\u2026&nbsp; it&#8217;s as a follower on The Way\u2026&nbsp; after all\u2026&nbsp; doesn&#8217;t salvation mean that we can finally\u2026&nbsp; fully\u2026&nbsp; truly see\u2026&nbsp; and I wonder what Bartimaeus did with this gift\u2026&nbsp; I wonder what we&#8217;ll do with ours\u2026&nbsp; as we increasingly understand Jesus&#8217; teachings\u2026&nbsp; and what Jesus has done for us\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Year B Jeremiah 31:7-9 Psalm 126 Hebrews 7:23-28 Mark 10:46-52 May the words of my mouth O God\u2026\u00a0 speak your truth\u2026 Do you remember in English class\u2026&nbsp; ever having to do an assignment called Compare and Contrast\u2026&nbsp; where you&#8217;d take two paragraphs\u2026&nbsp; or poems\u2026&nbsp; or novels\u2026&nbsp; and describe how they&#8217;re similar\u2026&nbsp; but also how they&#8217;re different\u2026&nbsp; the characters\u2026&nbsp; the themes\u2026&nbsp; the detail or lack of it\u2026&nbsp; and when you were done\u2026&nbsp; you had gained a deeper understanding of the author&#8217;s intent\u2026&nbsp; what she or he hoped you&#8217;d gotten out of the story\u2026 And have you ever thought that the Gospel passages which the lectionary authorizes\u2026 which we hear on Sunday morning aren&#8217;t enough\u2026&nbsp; that it can make it more difficult to hear the story in its context\u2026&nbsp; to understand the big picture\u2026&nbsp; to understand what Jesus intends to convey\u2026&nbsp; what he intends to teach\u2026&nbsp; for us to see the whole picture\u2026&nbsp; and did you know that while we&#8217;re not allowed to shorten the lessons\u2026&nbsp; we are allowed\u2026&nbsp; encouraged perhaps\u2026&nbsp; to hear more\u2026 So I want to compare and contrast two stories in which Jesus healed blind men\u2026&nbsp; today&#8217;s Gospel in Ch. 10\u2026&nbsp; and five short verses in Mark\u2026&nbsp; but there&#8217;s also a connection between today&#8217;s passage and last week&#8217;s story about James and John\u2026&nbsp; that I&#8217;ll try to unpack as well\u2026&nbsp; So let me read Mark 8:22-26\u2026&nbsp; They came to Bethsaida\u2026&nbsp; some people brought a blind man to Jesus\u2026&nbsp; and the man begged Jesus to touch him\u2026 &nbsp;Jesus took the blind man by the hand and led him out of the village\u2026&nbsp; and when he had put saliva on his eyes and laid his hands on him\u2026&nbsp; he asked him\u2026&nbsp; &#8220;Can you see anything?&#8221;&nbsp; and the man looked up and said\u2026&nbsp; &#8220;I can see people\u2026&nbsp; but they look like trees\u2026&nbsp; walking\u2026&nbsp; then Jesus laid his hands on his eyes again\u2026&nbsp; and he looked intently\u2026&nbsp; and his sight was restored, and he saw everything clearly. Then Jesus sent him away to his home, saying, &#8220;Do not even go into the village.&#8221; And the Gospel recounts that from Bethsaida\u2026&nbsp; Jesus and the disciples went to Caesarea Philippi\u2026&nbsp; and Jesus told them of his death and resurrection\u2026&nbsp; six days later he took Peter\u2026&nbsp; James\u2026&nbsp; and John up the mountain to witness the Transfiguration\u2026&nbsp; then Jesus heard about the boy who was possessed by a Spirit which made him unable to speak\u2026&nbsp; and the boy&#8217;s father told Jesus that the disciples tried to cast it out\u2026&nbsp; but could not do so\u2026&nbsp; from there they went to Galilee\u2026&nbsp; and Jesus again told them of his coming Passion\u2026&nbsp; but they didn&#8217;t understand what he was talking about and were afraid to ask him any questions\u2026&nbsp; then they came to Capernaum\u2026&nbsp; where on the Way they were arguing about who would be the greatest\u2026&nbsp; then they went to the region of Judea and beyond the Jordan\u2026&nbsp; and there were questions about divorce and whether it was lawful\u2026&nbsp; and the rich man asked what he had to do to inherit eternal life\u2026&nbsp; and then on the way to Jerusalem Jesus told them a third time about his death and resurrection\u2026&nbsp; and then last week we heard the way James and John set Jesus up\u2026&nbsp; and how Jesus responded\u2026&nbsp; What is it you want me to do for you\u2026&nbsp; and did you notice\u2026&nbsp; it&#8217;s almost word for word the way Jesus responds today to Bartimaeus\u2026&nbsp; What do you want me to do for you\u2026 Jesus is the pre-eminent Spiritual Director\u2026&nbsp; he respects James&#8217; and John&#8217;s\u2026&nbsp; and the blind man&#8217;s dignity\u2026&nbsp; and doesn&#8217;t project his own desires on to them\u2026&nbsp; or presume to know what they want\u2026&nbsp; he invites them to speak their truth\u2026&nbsp; which comes from their hearts and out of their mouths\u2026&nbsp; Spiritual Director Jesus creates a safe space\u2026&nbsp; and by asking people what they want\u2026&nbsp; he\u2019s letting them reveal what they value\u2026&nbsp; who they really are\u2026&nbsp; and what they need to follow him\u2026 The first man who is healed\u2026&nbsp; is not named\u2026&nbsp; the second is\u2026&nbsp; Bartimaeus\u2026&nbsp; the son of Timaeus\u2026&nbsp; a named man\u2026&nbsp; because in scripture\u2026&nbsp; unimportant people are generally not named\u2026&nbsp; and so Timaeus may have had an important role in the early church\u2026&nbsp; and his son knew about Jesus\u2026 The first blind man is led by some people to Jesus\u2026&nbsp; and this blind man never speaks his request\u2026&nbsp; Bartimaeus shouts out to Jesus\u2026&nbsp; he&#8217;s the first person in Mark&#8217;s Gospel to identify Jesus as the Son of David\u2026&nbsp; the Royal Messiah\u2026&nbsp; but he is silenced\u2026&nbsp; he calls out to Jesus a second time\u2026&nbsp; and in a humorous kind of turn around\u2026&nbsp; those who sternly ordered him to be quiet\u2026&nbsp; now say\u2026&nbsp; Take heart\u2026&nbsp; get up\u2026&nbsp; he is calling you\u2026&nbsp; and before Jesus even speaks to him\u2026&nbsp; before his sight is even restored\u2026&nbsp; remember\u2026&nbsp; he was not born blind\u2026&nbsp; and before Jesus even asks him what is on his heart\u2026&nbsp; he leaps up\u2026&nbsp; and throws off his most valuable possession\u2026&nbsp; his cloak\u2026&nbsp; not knowing whether he&#8217;ll ever be able to find it again\u2026&nbsp; which also means that he throws off his old life\u2026&nbsp; because his cloak was his blanket at night\u2026&nbsp; it was where he concealed the alms given him\u2026&nbsp; and in a way\u2026&nbsp; in that moment of throwing off\u2026&nbsp; we can see that his desire is so strong\u2026&nbsp; that he commits to follow Jesus even before he knows whether he can\u2026 Jesus takes the first blind man by the hand\u2026&nbsp; and leads him out of the village\u2026&nbsp; away from the community he knew\u2026&nbsp; and rubbed saliva on his eyes\u2026&nbsp; not once but twice\u2026&nbsp; because for some reason the first time wasn&#8217;t enough\u2026 And then there&#8217;s the question\u2026&nbsp; What do you want me to do for you\u2026&nbsp; James and John wanted to share in Jesus&#8217; glory\u2026&nbsp; but they thought that Jesus&#8217; glory would look different than it did\u2026&nbsp; Bartimaeus on the other hand\u2026&nbsp; wanted to see\u2026&nbsp; but he wanted to see God&#8217;s truth\u2026&nbsp; he didn&#8217;t just want community\u2026&nbsp; he wanted God&#8217;s community\u2026&nbsp; v. 46 describes Bartimaeus [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[5],"tags":[21,20,18,19],"class_list":["post-1390","post","type-post","status-publish","format-standard","hentry","category-sermons","tag-healing","tag-jesus-gift","tag-new-life","tag-salvation"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/1390","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/comments?post=1390"}],"version-history":[{"count":1,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/1390\/revisions"}],"predecessor-version":[{"id":1391,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/1390\/revisions\/1391"}],"wp:attachment":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/media?parent=1390"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/categories?post=1390"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/tags?post=1390"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}