{"id":1372,"date":"2021-09-26T16:55:00","date_gmt":"2021-09-26T20:55:00","guid":{"rendered":"https:\/\/twochurches.org\/?p=1372"},"modified":"2021-09-28T16:59:38","modified_gmt":"2021-09-28T20:59:38","slug":"the-greatness-project","status":"publish","type":"post","link":"https:\/\/twochurches.org\/index.php\/2021\/09\/26\/the-greatness-project\/","title":{"rendered":"The Greatness Project"},"content":{"rendered":"\n<p>Year B<br> Numbers 11:4-6,10-16,24-29<br> Psalm 19:7-14<br> James 5:13-20<br> Mark 9:38-50<\/p>\n\n\n\n<p>May the words of my mouth O God\u2026\u00a0 speak your truth\u2026<\/p>\n\n\n\n<p>When I was in the Air Force\u2026&nbsp; I served as a medical laboratory technician\u2026&nbsp; the training program for that job code was among the Air Force&#8217;s longest\u2026&nbsp; three months&nbsp; studying chemistry\u2026&nbsp; serology\u2026&nbsp; bacteriology\u2026&nbsp; parasitology\u2026&nbsp; and blood banking\u2026 in the classroom\u2026&nbsp; and learning how to draw blood\u2026&nbsp; by practicing on each other\u2026&nbsp; and sometimes even on ourselves\u2026&nbsp; and after all that was done\u2026&nbsp; there were nine more months of on-the-job training at Wright Patterson AFB in Dayton, OH\u2026&nbsp; rotating through all the same departments\u2026&nbsp; getting hands-on experience\u2026&nbsp; and then\u2026&nbsp; when I graduated\u2026&nbsp; I was assigned to an AFB in Rome, NY\u2026<\/p>\n\n\n\n<p>And the people with whom I served\u2026&nbsp; experienced me as different\u2026&nbsp; I was introspective\u2026&nbsp; reserved&#8230; contemplative\u2026&nbsp; I didn&#8217;t participate in their almost weekly Monday morning ritual of seeing who drank the most six-packs on Saturday night\u2026&nbsp; and these things made me Other\u2026&nbsp; but although I was good at what I did\u2026&nbsp; and<\/p>\n\n\n\n<p>performed my lab work with precision\u2026&nbsp; although I made significant contributions\u2026&nbsp; although the work I did was in the name of healing others\u2026&nbsp; I was not part of the in-crowd\u2026&nbsp; I wasn&#8217;t following them\u2026&nbsp; I didn&#8217;t measure up to the standards of inclusion\u2026&nbsp; that they valued\u2026&nbsp;<\/p>\n\n\n\n<p>Shortly after today&#8217;s Gospel passage\u2026&nbsp; James and John\u2026&nbsp; say to Jesus\u2026&nbsp; <em>Teacher\u2026&nbsp; we want you to do for us whatever we ask of you\u2026&nbsp; <\/em>and Jesus replies<em>\u2026&nbsp; What is it you want me to do\u2026&nbsp; <\/em>and they answer<em>\u2026&nbsp; Grant us to sit\u2026&nbsp; one at your right hand and one at your left\u2026&nbsp; in your glory\u2026 <\/em>we want to bask in your glory\u2026&nbsp; and by extension\u2026&nbsp; own some of it ourselves\u2026&nbsp;<\/p>\n\n\n\n<p>Theologian John Shea writes\u2026 this desire to be great\u2026&nbsp; comes with the territory of being alive\u2026&nbsp; every living thing wants to persist and expand in being\u2026&nbsp; in plants and animals this drive remains on the biological level\u2026&nbsp; but in humans\u2026&nbsp; it becomes more complex and wide ranging\u2026&nbsp; not only do we want to survive biologically\u2026&nbsp; but we want to be important and esteemed\u2026&nbsp; the center of attention and adulation\u2026&nbsp; and we weigh most everything in terms of whether it promotes or diminishes us\u2026&nbsp; and Shea calls this\u2026&nbsp; the Greatness Project\u2026&nbsp;<\/p>\n\n\n\n<p>And by extension\u2026&nbsp; we want our church to be best\u2026&nbsp; our denomination to be best\u2026&nbsp; our religion to be best\u2026&nbsp; we want our political party to be best\u2026&nbsp; but do we speak evil of those who are not in our tribe\u2026&nbsp; regardless of the Gospel work they are doing\u2026&nbsp; in spite of our desire to lift up&#8230;&nbsp; and promote\u2026&nbsp; the best life-giving\u2026&nbsp; and life-saving qualities of the Gospel\u2026&nbsp; do we sometimes do speak evil of those who don&#8217;t agree with us\u2026&nbsp; do we put figurative stumbling blocks in front them\u2026<\/p>\n\n\n\n<p>The earliest use of the phrase\u2026&nbsp; <em>stumbling block<\/em>\u2026&nbsp; is found in Lev. 19:14\u2026 and it&#8217;s the prohibition of putting a large rock in front of a blind person\u2026&nbsp; it describes a cause of guilt\u2026&nbsp; and in the Septuagint\u2026&nbsp; when the Hebrew word is translated into Koine Greek\u2026&nbsp; it means\u2026&nbsp; <em>a snare for the enemy<\/em>\u2026&nbsp; understood literally\u2026&nbsp; it&#8217;s a trap\u2026&nbsp; understood figuratively\u2026&nbsp; it&#8217;s anything that leads to sin\u2026<\/p>\n\n\n\n<p>And then Jesus shares this didactic hyperbole\u2026&nbsp; exaggerated claims intended to make a point\u2026&nbsp; about hands\u2026&nbsp; and feet\u2026&nbsp; and eyes\u2026&nbsp; we may not do\u2026&nbsp; what Leviticus says not to do\u2026 &nbsp;but like other things that Jesus teaches\u2026&nbsp; he says this to help us look at ourselves\u2026&nbsp; and understanding it this way\u2026&nbsp; we must ask\u2026&nbsp; what do we do that causes others to stumble\u2026&nbsp; do we set any kind of traps for them\u2026&nbsp; do we stand in the way of anyone&#8217;s spiritual growth\u2026&nbsp; and more importantly\u2026&nbsp; how do we ourselves stumble\u2026&nbsp; do our hands do God&#8217;s work or our own\u2026&nbsp; do our feet walk in God&#8217;s ways or our own\u2026&nbsp; and do we see what&#8217;s really going on around us\u2026&nbsp; or do we only see the things that work to our own advantage\u2026<\/p>\n\n\n\n<p>For today&#8217;s Gospel writer\u2026&nbsp; for Mark\u2026&nbsp; discipleship is hard\u2026&nbsp; it takes a lot longer than Air Force training\u2026&nbsp; and that&#8217;s why he records Jesus&#8217; dislike of bad religion\u2026&nbsp; of predatory behavior\u2026&nbsp; of any behavior that ensnares someone\u2026&nbsp; so he makes these points about our need to grow up\u2026&nbsp; and not be like children who trip up the disabled\u2026&nbsp; or purposely scare someone\u2026&nbsp; and think it funny\u2026&nbsp; we all have lots of lessons to learn\u2026&nbsp; about our need to let go of what&#8217;s getting in the way of us ushering in God&#8217;s plan for creation\u2026<\/p>\n\n\n\n<p>In all three synoptic Gospels\u2026&nbsp; John the Baptist says\u2026&nbsp; <em>I baptize you with water<\/em>\u2026&nbsp; and in Matthew and Luke\u2026&nbsp; John adds that the One who is coming after him\u2026&nbsp; will baptize with fire\u2026&nbsp; and today\u2026&nbsp; Jesus says\u2026 <em>that everyone will be salted with fire<\/em>&#8230;&nbsp; that\u2026&nbsp; <em>salt is good\u2026&nbsp; but if salt has lost its saltiness\u2026&nbsp; how can you restore it<\/em>\u2026<\/p>\n\n\n\n<p>Table salts\u2026 &nbsp;with additives\u2026&nbsp; will lose their flavor and texture over time\u2026&nbsp; many contain iodine to enhance their flavor and health properties\u2026&nbsp; and anti-caking agents that prevent it from clumping\u2026&nbsp; and it&#8217;s these additives which degrade over time\u2026&nbsp; and why table salts are good for about five years\u2026&nbsp; but unadulterated natural salts do not spoil\u2026&nbsp; it&#8217;s the additives\u2026&nbsp; what we might call salt&#8217;s impurities\u2026&nbsp; which cause it to spoil\u2026&nbsp; so in Jesus&#8217; time\u2026&nbsp; if salt lost its saltiness\u2026&nbsp; it&#8217;s because it wasn&#8217;t pure\u2026&nbsp; and being salted with fire means that the Holy Spirit will burn away the impurities within us which cause us to stumble\u2026&nbsp; like our participation in the Greatness Project\u2026&nbsp; and leave us with a desire for more and more of God&#8217;s purity\u2026<\/p>\n\n\n\n<p>The Rev. Mike Kinnamon claims that\u2026&nbsp; <em>the word <u>denomination<\/u> is a wonderful adjective\u2026&nbsp; but it can be an idolatrous noun<\/em>\u2026&nbsp; so he urges people to say things like\u2026&nbsp; <em>I&#8217;m an Episcopal Christian<\/em>\u2026&nbsp; or I&#8217;m a Lutheran Christian\u2026&nbsp; the late Rev. Walter Bouman\u2026&nbsp; who helped write the Called to Common Mission covenant\u2026&nbsp; said\u2026&nbsp; <em>the agreement between the Episcopal Church and the ELCA is a witness that God is making One\u2026&nbsp; what had previously been divided\u2026&nbsp; and failure to be in full communion with each other is sinful before God\u2026&nbsp; because it means that denominations are simply brand names competing for a share of the Christian market<\/em>\u2026&nbsp; and Presiding Bishop Katharine Jefferts Schori said that\u2026&nbsp; <em>for us Christians\u2026&nbsp; Jesus is our doorway to God\u2026&nbsp; but for us to think that God couldn&#8217;t possibly act in some other way&#8230;&nbsp; is for us humans to put God in a very small box<\/em>\u2026&nbsp;<\/p>\n\n\n\n<p>But we still struggle with different groups and communities\u2026&nbsp; and our investment in them\u2026&nbsp; and the identity we take from them\u2026&nbsp; and we sometimes demonize communities which are not our own\u2026&nbsp; not because of what they do or don&#8217;t do\u2026&nbsp; but simply because they are not following us\u2026&nbsp; but I believe that God&#8217;s work\u2026&nbsp; <em>Tikkun Olam<\/em>\u2026&nbsp; repairing the world\u2026&nbsp; transcends labels\u2026&nbsp; that&#8217;s why those who are defined by many different labels\u2026&nbsp; are still quite capable of contributing to God&#8217;s Greatness Project\u2026&nbsp; it&#8217;s why Jesus said\u2026&nbsp; that no one who does a deed of power in the nameless name of the Great I AM\u2026 &nbsp;will be able soon afterward to speak evil of me\u2026&nbsp; and so I return to the words of Moses at the end of today&#8217;s reading from Numbers\u2026&nbsp; <em>Would that all the Lord\u2019s people were prophets\u2026&nbsp; and that the Lord would put his spirit on them\u2026&nbsp; <\/em>that the Holy Spirit would rest heavy on us\u2026 and we would provide healing and reconciliation&#8230;&nbsp; in all places\u2026&nbsp; and for all people\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Year B Numbers 11:4-6,10-16,24-29 Psalm 19:7-14 James 5:13-20 Mark 9:38-50 May the words of my mouth O God\u2026\u00a0 speak your truth\u2026 When I was in the Air Force\u2026&nbsp; I served as a medical laboratory technician\u2026&nbsp; the training program for that job code was among the Air Force&#8217;s longest\u2026&nbsp; three months&nbsp; studying chemistry\u2026&nbsp; serology\u2026&nbsp; bacteriology\u2026&nbsp; parasitology\u2026&nbsp; and blood banking\u2026 in the classroom\u2026&nbsp; and learning how to draw blood\u2026&nbsp; by practicing on each other\u2026&nbsp; and sometimes even on ourselves\u2026&nbsp; and after all that was done\u2026&nbsp; there were nine more months of on-the-job training at Wright Patterson AFB in Dayton, OH\u2026&nbsp; rotating through all the same departments\u2026&nbsp; getting hands-on experience\u2026&nbsp; and then\u2026&nbsp; when I graduated\u2026&nbsp; I was assigned to an AFB in Rome, NY\u2026 And the people with whom I served\u2026&nbsp; experienced me as different\u2026&nbsp; I was introspective\u2026&nbsp; reserved&#8230; contemplative\u2026&nbsp; I didn&#8217;t participate in their almost weekly Monday morning ritual of seeing who drank the most six-packs on Saturday night\u2026&nbsp; and these things made me Other\u2026&nbsp; but although I was good at what I did\u2026&nbsp; and performed my lab work with precision\u2026&nbsp; although I made significant contributions\u2026&nbsp; although the work I did was in the name of healing others\u2026&nbsp; I was not part of the in-crowd\u2026&nbsp; I wasn&#8217;t following them\u2026&nbsp; I didn&#8217;t measure up to the standards of inclusion\u2026&nbsp; that they valued\u2026&nbsp; Shortly after today&#8217;s Gospel passage\u2026&nbsp; James and John\u2026&nbsp; say to Jesus\u2026&nbsp; Teacher\u2026&nbsp; we want you to do for us whatever we ask of you\u2026&nbsp; and Jesus replies\u2026&nbsp; What is it you want me to do\u2026&nbsp; and they answer\u2026&nbsp; Grant us to sit\u2026&nbsp; one at your right hand and one at your left\u2026&nbsp; in your glory\u2026 we want to bask in your glory\u2026&nbsp; and by extension\u2026&nbsp; own some of it ourselves\u2026&nbsp; Theologian John Shea writes\u2026 this desire to be great\u2026&nbsp; comes with the territory of being alive\u2026&nbsp; every living thing wants to persist and expand in being\u2026&nbsp; in plants and animals this drive remains on the biological level\u2026&nbsp; but in humans\u2026&nbsp; it becomes more complex and wide ranging\u2026&nbsp; not only do we want to survive biologically\u2026&nbsp; but we want to be important and esteemed\u2026&nbsp; the center of attention and adulation\u2026&nbsp; and we weigh most everything in terms of whether it promotes or diminishes us\u2026&nbsp; and Shea calls this\u2026&nbsp; the Greatness Project\u2026&nbsp; And by extension\u2026&nbsp; we want our church to be best\u2026&nbsp; our denomination to be best\u2026&nbsp; our religion to be best\u2026&nbsp; we want our political party to be best\u2026&nbsp; but do we speak evil of those who are not in our tribe\u2026&nbsp; regardless of the Gospel work they are doing\u2026&nbsp; in spite of our desire to lift up&#8230;&nbsp; and promote\u2026&nbsp; the best life-giving\u2026&nbsp; and life-saving qualities of the Gospel\u2026&nbsp; do we sometimes do speak evil of those who don&#8217;t agree with us\u2026&nbsp; do we put figurative stumbling blocks in front them\u2026 The earliest use of the phrase\u2026&nbsp; stumbling block\u2026&nbsp; is found in Lev. 19:14\u2026 and it&#8217;s the prohibition of putting a large rock in front of a blind person\u2026&nbsp; it describes a cause of guilt\u2026&nbsp; and in the Septuagint\u2026&nbsp; when the Hebrew word is translated into Koine Greek\u2026&nbsp; it means\u2026&nbsp; a snare for the enemy\u2026&nbsp; understood literally\u2026&nbsp; it&#8217;s a trap\u2026&nbsp; understood figuratively\u2026&nbsp; it&#8217;s anything that leads to sin\u2026 And then Jesus shares this didactic hyperbole\u2026&nbsp; exaggerated claims intended to make a point\u2026&nbsp; about hands\u2026&nbsp; and feet\u2026&nbsp; and eyes\u2026&nbsp; we may not do\u2026&nbsp; what Leviticus says not to do\u2026 &nbsp;but like other things that Jesus teaches\u2026&nbsp; he says this to help us look at ourselves\u2026&nbsp; and understanding it this way\u2026&nbsp; we must ask\u2026&nbsp; what do we do that causes others to stumble\u2026&nbsp; do we set any kind of traps for them\u2026&nbsp; do we stand in the way of anyone&#8217;s spiritual growth\u2026&nbsp; and more importantly\u2026&nbsp; how do we ourselves stumble\u2026&nbsp; do our hands do God&#8217;s work or our own\u2026&nbsp; do our feet walk in God&#8217;s ways or our own\u2026&nbsp; and do we see what&#8217;s really going on around us\u2026&nbsp; or do we only see the things that work to our own advantage\u2026 For today&#8217;s Gospel writer\u2026&nbsp; for Mark\u2026&nbsp; discipleship is hard\u2026&nbsp; it takes a lot longer than Air Force training\u2026&nbsp; and that&#8217;s why he records Jesus&#8217; dislike of bad religion\u2026&nbsp; of predatory behavior\u2026&nbsp; of any behavior that ensnares someone\u2026&nbsp; so he makes these points about our need to grow up\u2026&nbsp; and not be like children who trip up the disabled\u2026&nbsp; or purposely scare someone\u2026&nbsp; and think it funny\u2026&nbsp; we all have lots of lessons to learn\u2026&nbsp; about our need to let go of what&#8217;s getting in the way of us ushering in God&#8217;s plan for creation\u2026 In all three synoptic Gospels\u2026&nbsp; John the Baptist says\u2026&nbsp; I baptize you with water\u2026&nbsp; and in Matthew and Luke\u2026&nbsp; John adds that the One who is coming after him\u2026&nbsp; will baptize with fire\u2026&nbsp; and today\u2026&nbsp; Jesus says\u2026 that everyone will be salted with fire&#8230;&nbsp; that\u2026&nbsp; salt is good\u2026&nbsp; but if salt has lost its saltiness\u2026&nbsp; how can you restore it\u2026 Table salts\u2026 &nbsp;with additives\u2026&nbsp; will lose their flavor and texture over time\u2026&nbsp; many contain iodine to enhance their flavor and health properties\u2026&nbsp; and anti-caking agents that prevent it from clumping\u2026&nbsp; and it&#8217;s these additives which degrade over time\u2026&nbsp; and why table salts are good for about five years\u2026&nbsp; but unadulterated natural salts do not spoil\u2026&nbsp; it&#8217;s the additives\u2026&nbsp; what we might call salt&#8217;s impurities\u2026&nbsp; which cause it to spoil\u2026&nbsp; so in Jesus&#8217; time\u2026&nbsp; if salt lost its saltiness\u2026&nbsp; it&#8217;s because it wasn&#8217;t pure\u2026&nbsp; and being salted with fire means that the Holy Spirit will burn away the impurities within us which cause us to stumble\u2026&nbsp; like our participation in the Greatness Project\u2026&nbsp; and leave us with a desire for more and more of God&#8217;s purity\u2026 The Rev. Mike Kinnamon claims that\u2026&nbsp; the word denomination is a wonderful adjective\u2026&nbsp; but it can be an idolatrous noun\u2026&nbsp; so he urges people to say things like\u2026&nbsp; I&#8217;m an Episcopal Christian\u2026&nbsp; or I&#8217;m a Lutheran Christian\u2026&nbsp; the late Rev. Walter Bouman\u2026&nbsp; who helped write the Called to Common Mission covenant\u2026&nbsp; said\u2026&nbsp; the [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[5],"tags":[],"class_list":["post-1372","post","type-post","status-publish","format-standard","hentry","category-sermons"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/1372","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/comments?post=1372"}],"version-history":[{"count":1,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/1372\/revisions"}],"predecessor-version":[{"id":1373,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/1372\/revisions\/1373"}],"wp:attachment":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/media?parent=1372"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/categories?post=1372"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/tags?post=1372"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}