{"id":1350,"date":"2021-08-29T14:39:00","date_gmt":"2021-08-29T18:39:00","guid":{"rendered":"https:\/\/twochurches.org\/?p=1350"},"modified":"2021-08-30T14:41:32","modified_gmt":"2021-08-30T18:41:32","slug":"the-speaking-heart","status":"publish","type":"post","link":"https:\/\/twochurches.org\/index.php\/2021\/08\/29\/the-speaking-heart\/","title":{"rendered":"The Speaking Heart"},"content":{"rendered":"\n<p>Year B<br> Deuteronomy 4:1-2, 6-9<br> Psalm 15<br> James 1:17-27<br> Mark 7:1-8, 14-15, 21-23<br><br><\/p>\n\n\n\n<p>May the words of my mouth O God\u2026&nbsp; speak your truth\u2026<\/p>\n\n\n\n<p>There&#8217;s a passage in Deuteronomy 6:5-9\u2026&nbsp; which is a fuller expression of our reading from a few minutes ago\u2026&nbsp; it&#8217;s a prayer we used to recite every week at Friday evening Shabbat services\u2026&nbsp; and it goes\u2026&nbsp;<\/p>\n\n\n\n<p>Thou shalt love the LORD thy God with all thy heart\u2026&nbsp; with all thy soul\u2026&nbsp; and with all thy might\u2026&nbsp; and these words\u2026 &nbsp;which I command thee this day\u2026 &nbsp;shall be upon thy heart\u2026&nbsp; thou shalt teach them diligently unto thy children\u2026 &nbsp;and shall talk of them\u2026&nbsp; when thou sittest in thy house\u2026 &nbsp;when thou walkest by the way\u2026&nbsp; when thou liest down\u2026&nbsp; and when thou risest up\u2026&nbsp; thou shall bind them for a sign upon thy hand\u2026 &nbsp;and they shall be for frontlets between thine eyes\u2026&nbsp; thou shalt write them upon the doorposts of thy house\u2026&nbsp; and upon thy gates\u2026&nbsp; that thou shalt remember to observe all my commandments\u2026&nbsp; and be holy unto your God\u2026&nbsp;<\/p>\n\n\n\n<p>And for a tribal people\u2026&nbsp; who over the course of hundreds of years\u2026&nbsp; were moving from the belief in city-gods\u2026&nbsp; towards the realization that there was only one God\u2026&nbsp; which was also expressed in Deuteronomy 6:4 as the Shema\u2026&nbsp; <em>Hear O Israel\u2026&nbsp; the Lord our God\u2026&nbsp; the Lord is One<\/em>\u2026&nbsp; for a tribal people who were moving towards an integrated code of behaviors\u2026&nbsp; moving towards more justice\u2026&nbsp; this way of thinking\u2026&nbsp; and the traditions which arose out of it\u2026 were unprecedented and life giving\u2026&nbsp; but they arose in a particular time and place\u2026&nbsp; and in response to particular circumstances\u2026&nbsp; and that&#8217;s the challenge of reading\u2026&nbsp; learning\u2026&nbsp; and inwardly digesting the Living Word\u2026&nbsp; and following a Holy Spirit which blows where it will\u2026&nbsp; that&#8217;s the challenge of being able to discern when the change around us is of God&#8230; and being able to receive it\u2026<\/p>\n\n\n\n<p>There&#8217;s a story\u2026&nbsp; for several years\u2026&nbsp; a young girl watched her mother prepare the Christmas ham\u2026&nbsp; and every year\u2026&nbsp; her mother would cut off each end\u2026 and bake it\u2026&nbsp; one year the girl asked her mother why she did that\u2026&nbsp; and her mother answered\u2026&nbsp; <em>Well\u2026&nbsp; that&#8217;s the way grandma always used to do it<\/em>\u2026&nbsp; and a few days later\u2026&nbsp; when her grandma came over\u2026&nbsp; the little girl asked her\u2026&nbsp; <em>Grandma\u2026&nbsp; why did you always cut the ends off of the ham before you baked it<\/em>\u2026&nbsp; and her grandma answered\u2026&nbsp; <em>Well\u2026&nbsp; the baking dish was too small for the whole thing\u2026&nbsp; so I had to<\/em>\u2026&nbsp; sometimes we hold on to something without knowing why\u2026&nbsp; sometimes we just need to get a new baking dish\u2026&nbsp; or a new framework for how we behave\u2026&nbsp;<\/p>\n\n\n\n<p>The ancient Jewish purity laws\u2026 &nbsp;were still in force when the Pharisees asked Jesus why some of his disciples were eating with unwashed hands\u2026&nbsp; and there are some common sense rules of hygiene which we still follow\u2026&nbsp; though some of us break them when we&#8217;re out running errands and get food at a drive through\u2026&nbsp; or perhaps when we go out to eat\u2026&nbsp; and don&#8217;t wash our hands\u2026<\/p>\n\n\n\n<p>And you&#8217;ll remember\u2026&nbsp; in the early months of this pandemic\u2026&nbsp; when we weren&#8217;t certain how the virus was transmitted\u2026&nbsp; we were told over and over to wash our hands\u2026&nbsp; and there were instruction sheets\u2026&nbsp; and YouTube videos\u2026&nbsp; and people were interviewed on TV\u2026&nbsp; telling us how to safely handle\u2026&nbsp; and even repackage\u2026&nbsp; different kinds of groceries we brought home\u2026&nbsp; some of them suggested letting your non-perishable items sit outside for three days\u2026 and out of an abundance of caution\u2026 &nbsp;people were sanitizing packages of deli meats\u2026&nbsp; and containers of cottage cheese\u2026&nbsp; and bottles of milk\u2026&nbsp; and so in a very real way\u2026&nbsp; we created our own modern day purity laws\u2026&nbsp; though I don&#8217;t know anyone who&#8217;s doing that any more\u2026<\/p>\n\n\n\n<p>But Jesus responded\u2026&nbsp; as he so often did\u2026&nbsp; on a level far above their question&#8230;&nbsp; and called out the Pharisees and scribes\u2026&nbsp; by quoting the prophet Isaiah\u2026&nbsp; when God said\u2026&nbsp; <em>these people draw near to me with their lips\u2026&nbsp; but their hearts are far away\u2026&nbsp; and they worship me in vain\u2026&nbsp; because they promote their opinions\u2026&nbsp; as my Word<\/em>\u2026<\/p>\n\n\n\n<p>You see\u2026&nbsp; the Pharisees&#8217; concern about eating with defiled hands\u2026&nbsp; was more than just your mother&#8217;s concern about getting sick from eating unwashed vegetables\u2026&nbsp; it was a much greater concern about being made unholy\u2026 about being rendered unhallowed\u2026&nbsp; and that&#8217;s why Jesus doesn&#8217;t disagree with or respond to the basic hygiene part of their question\u2026&nbsp; but responds on a deeper level and says\u2026&nbsp; <em>you&#8217;re following a hollow tradition which doesn&#8217;t bring you closer to God\u2026&nbsp; you&#8217;re focusing on what goes in your mouth and what&#8217;s washed&#8230;&nbsp; but God cares more about what comes out of your mouth\u2026&nbsp; because when it comes from an unclean heart<\/em>\u2026&nbsp; <em>it&#8217;s what you say that defiles you\u2026<\/em>&nbsp; and it&#8217;s also why Jesus exhorts them in Matthew 23:26\u2026&nbsp; to clean the inside of the cup first\u2026&nbsp; because doing that will ensure that the outside becomes clean too\u2026<\/p>\n\n\n\n<p>And James&#8217; letter says\u2026 if you want to be closer to God\u2026&nbsp; be doers of the word\u2026&nbsp; and when you look in the mirror\u2026&nbsp; remember that you&#8217;re a beloved child of God\u2026&nbsp; and care for those who have no social capital\u2026&nbsp; because then there&#8217;s no telling what else you might do\u2026&nbsp; and let everyone be quick to listen\u2026&nbsp; slow to speak\u2026&nbsp; and slow to anger\u2026&nbsp; for your anger does not produce God\u2019s righteousness\u2026<\/p>\n\n\n\n<p>Pastor Martin Billmeier writes\u2026&nbsp; when I&#8217;m angry\u2026&nbsp; I am slow to listen\u2026&nbsp; and quick to speak\u2026&nbsp; and there&#8217;s a lot of anger out there these days\u2026&nbsp; isn&#8217;t there\u2026&nbsp; so when I deal with anger\u2026&nbsp; whether it&#8217;s my own or someone else&#8217;s\u2026&nbsp; I&#8217;ve found that it&#8217;s good to start asking questions\u2026&nbsp; like where is this anger coming from\u2026&nbsp; because anger always covers up a different emotion that we don&#8217;t want to feel\u2026&nbsp; like fear\u2026 or sorrow\u2026&nbsp; or anxiety\u2026&nbsp; anger helps us feel in control of what is uncontrollable\u2026&nbsp; so we go to anger\u2026&nbsp; instead of going to what we&#8217;re really feeling\u2026<\/p>\n\n\n\n<p>Our reading from Deuteronomy affirms tradition\u2026&nbsp; and the momentum of tradition is a powerful force\u2026&nbsp; there are traditions whose origins we don&#8217;t know but follow rigorously\u2026&nbsp; like cutting off the ends of a ham\u2026&nbsp; and when traditions change\u2026&nbsp; we may feel afraid\u2026&nbsp; sad\u2026&nbsp; or anxious\u2026&nbsp;<\/p>\n\n\n\n<p>Many of you know from last Sunday afternoon&#8217;s email&#8230;&nbsp; that I will be going to half-time here at Two Churches\u2026&nbsp; and I have been called\u2026&nbsp; as they say\u2026&nbsp; to a half-time position at Holy Trinity Episcopal Church in Wyoming\u2026&nbsp; on paper these changes will begin on Wednesday\u2026&nbsp; but I&#8217;m taking three weeks off because Joel and I are also moving into the rectory\u2026&nbsp; or parsonage\u2026&nbsp; there\u2026&nbsp; Pastor Polly will preach and preside the next three Sundays\u2026&nbsp; and I will be back to lead worship at both churches on September 26\u2026<\/p>\n\n\n\n<p>And because Two Churches and Holy Trinity both worship at 10:00\u2026&nbsp; there will be worship time changes at both locations as well\u2026&nbsp; and those at each location are making one hour adjustments\u2026&nbsp; here at Two Churches worship will begin at 9:00\u2026&nbsp; and at Holy Trinity worship will begin at 11:00\u2026<\/p>\n\n\n\n<p>In a world which is experiencing many kinds of new birth\u2026&nbsp; I believe this partnership is one expression\u2026&nbsp; of the new normal into which God is calling us\u2026&nbsp; maybe not for a hundred years\u2026&nbsp; but at least for a season or two\u2026&nbsp; and it&#8217;s my prayer\u2026&nbsp; that those of us who are here now\u2026&nbsp; and those whom we will continue to welcome in Christ&#8217;s name\u2026&nbsp; will make new traditions which come from hearts\u2026&nbsp; including mine\u2026&nbsp; which are quicker to listen\u2026&nbsp; and slower to speak\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Year B Deuteronomy 4:1-2, 6-9 Psalm 15 James 1:17-27 Mark 7:1-8, 14-15, 21-23 May the words of my mouth O God\u2026&nbsp; speak your truth\u2026 There&#8217;s a passage in Deuteronomy 6:5-9\u2026&nbsp; which is a fuller expression of our reading from a few minutes ago\u2026&nbsp; it&#8217;s a prayer we used to recite every week at Friday evening Shabbat services\u2026&nbsp; and it goes\u2026&nbsp; Thou shalt love the LORD thy God with all thy heart\u2026&nbsp; with all thy soul\u2026&nbsp; and with all thy might\u2026&nbsp; and these words\u2026 &nbsp;which I command thee this day\u2026 &nbsp;shall be upon thy heart\u2026&nbsp; thou shalt teach them diligently unto thy children\u2026 &nbsp;and shall talk of them\u2026&nbsp; when thou sittest in thy house\u2026 &nbsp;when thou walkest by the way\u2026&nbsp; when thou liest down\u2026&nbsp; and when thou risest up\u2026&nbsp; thou shall bind them for a sign upon thy hand\u2026 &nbsp;and they shall be for frontlets between thine eyes\u2026&nbsp; thou shalt write them upon the doorposts of thy house\u2026&nbsp; and upon thy gates\u2026&nbsp; that thou shalt remember to observe all my commandments\u2026&nbsp; and be holy unto your God\u2026&nbsp; And for a tribal people\u2026&nbsp; who over the course of hundreds of years\u2026&nbsp; were moving from the belief in city-gods\u2026&nbsp; towards the realization that there was only one God\u2026&nbsp; which was also expressed in Deuteronomy 6:4 as the Shema\u2026&nbsp; Hear O Israel\u2026&nbsp; the Lord our God\u2026&nbsp; the Lord is One\u2026&nbsp; for a tribal people who were moving towards an integrated code of behaviors\u2026&nbsp; moving towards more justice\u2026&nbsp; this way of thinking\u2026&nbsp; and the traditions which arose out of it\u2026 were unprecedented and life giving\u2026&nbsp; but they arose in a particular time and place\u2026&nbsp; and in response to particular circumstances\u2026&nbsp; and that&#8217;s the challenge of reading\u2026&nbsp; learning\u2026&nbsp; and inwardly digesting the Living Word\u2026&nbsp; and following a Holy Spirit which blows where it will\u2026&nbsp; that&#8217;s the challenge of being able to discern when the change around us is of God&#8230; and being able to receive it\u2026 There&#8217;s a story\u2026&nbsp; for several years\u2026&nbsp; a young girl watched her mother prepare the Christmas ham\u2026&nbsp; and every year\u2026&nbsp; her mother would cut off each end\u2026 and bake it\u2026&nbsp; one year the girl asked her mother why she did that\u2026&nbsp; and her mother answered\u2026&nbsp; Well\u2026&nbsp; that&#8217;s the way grandma always used to do it\u2026&nbsp; and a few days later\u2026&nbsp; when her grandma came over\u2026&nbsp; the little girl asked her\u2026&nbsp; Grandma\u2026&nbsp; why did you always cut the ends off of the ham before you baked it\u2026&nbsp; and her grandma answered\u2026&nbsp; Well\u2026&nbsp; the baking dish was too small for the whole thing\u2026&nbsp; so I had to\u2026&nbsp; sometimes we hold on to something without knowing why\u2026&nbsp; sometimes we just need to get a new baking dish\u2026&nbsp; or a new framework for how we behave\u2026&nbsp; The ancient Jewish purity laws\u2026 &nbsp;were still in force when the Pharisees asked Jesus why some of his disciples were eating with unwashed hands\u2026&nbsp; and there are some common sense rules of hygiene which we still follow\u2026&nbsp; though some of us break them when we&#8217;re out running errands and get food at a drive through\u2026&nbsp; or perhaps when we go out to eat\u2026&nbsp; and don&#8217;t wash our hands\u2026 And you&#8217;ll remember\u2026&nbsp; in the early months of this pandemic\u2026&nbsp; when we weren&#8217;t certain how the virus was transmitted\u2026&nbsp; we were told over and over to wash our hands\u2026&nbsp; and there were instruction sheets\u2026&nbsp; and YouTube videos\u2026&nbsp; and people were interviewed on TV\u2026&nbsp; telling us how to safely handle\u2026&nbsp; and even repackage\u2026&nbsp; different kinds of groceries we brought home\u2026&nbsp; some of them suggested letting your non-perishable items sit outside for three days\u2026 and out of an abundance of caution\u2026 &nbsp;people were sanitizing packages of deli meats\u2026&nbsp; and containers of cottage cheese\u2026&nbsp; and bottles of milk\u2026&nbsp; and so in a very real way\u2026&nbsp; we created our own modern day purity laws\u2026&nbsp; though I don&#8217;t know anyone who&#8217;s doing that any more\u2026 But Jesus responded\u2026&nbsp; as he so often did\u2026&nbsp; on a level far above their question&#8230;&nbsp; and called out the Pharisees and scribes\u2026&nbsp; by quoting the prophet Isaiah\u2026&nbsp; when God said\u2026&nbsp; these people draw near to me with their lips\u2026&nbsp; but their hearts are far away\u2026&nbsp; and they worship me in vain\u2026&nbsp; because they promote their opinions\u2026&nbsp; as my Word\u2026 You see\u2026&nbsp; the Pharisees&#8217; concern about eating with defiled hands\u2026&nbsp; was more than just your mother&#8217;s concern about getting sick from eating unwashed vegetables\u2026&nbsp; it was a much greater concern about being made unholy\u2026 about being rendered unhallowed\u2026&nbsp; and that&#8217;s why Jesus doesn&#8217;t disagree with or respond to the basic hygiene part of their question\u2026&nbsp; but responds on a deeper level and says\u2026&nbsp; you&#8217;re following a hollow tradition which doesn&#8217;t bring you closer to God\u2026&nbsp; you&#8217;re focusing on what goes in your mouth and what&#8217;s washed&#8230;&nbsp; but God cares more about what comes out of your mouth\u2026&nbsp; because when it comes from an unclean heart\u2026&nbsp; it&#8217;s what you say that defiles you\u2026&nbsp; and it&#8217;s also why Jesus exhorts them in Matthew 23:26\u2026&nbsp; to clean the inside of the cup first\u2026&nbsp; because doing that will ensure that the outside becomes clean too\u2026 And James&#8217; letter says\u2026 if you want to be closer to God\u2026&nbsp; be doers of the word\u2026&nbsp; and when you look in the mirror\u2026&nbsp; remember that you&#8217;re a beloved child of God\u2026&nbsp; and care for those who have no social capital\u2026&nbsp; because then there&#8217;s no telling what else you might do\u2026&nbsp; and let everyone be quick to listen\u2026&nbsp; slow to speak\u2026&nbsp; and slow to anger\u2026&nbsp; for your anger does not produce God\u2019s righteousness\u2026 Pastor Martin Billmeier writes\u2026&nbsp; when I&#8217;m angry\u2026&nbsp; I am slow to listen\u2026&nbsp; and quick to speak\u2026&nbsp; and there&#8217;s a lot of anger out there these days\u2026&nbsp; isn&#8217;t there\u2026&nbsp; so when I deal with anger\u2026&nbsp; whether it&#8217;s my own or someone else&#8217;s\u2026&nbsp; I&#8217;ve found that it&#8217;s good to start asking questions\u2026&nbsp; like where is this anger coming from\u2026&nbsp; because anger always covers up a different emotion that we don&#8217;t want to feel\u2026&nbsp; like fear\u2026 or sorrow\u2026&nbsp; or anxiety\u2026&nbsp; anger helps us feel in control of what is uncontrollable\u2026&nbsp; so [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[5],"tags":[],"class_list":["post-1350","post","type-post","status-publish","format-standard","hentry","category-sermons"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/1350","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/comments?post=1350"}],"version-history":[{"count":1,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/1350\/revisions"}],"predecessor-version":[{"id":1351,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/1350\/revisions\/1351"}],"wp:attachment":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/media?parent=1350"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/categories?post=1350"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/tags?post=1350"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}