{"id":1291,"date":"2021-07-04T12:25:06","date_gmt":"2021-07-04T16:25:06","guid":{"rendered":"https:\/\/twochurches.org\/?p=1291"},"modified":"2021-07-04T12:25:06","modified_gmt":"2021-07-04T16:25:06","slug":"have-we-been-set-adrift","status":"publish","type":"post","link":"https:\/\/twochurches.org\/index.php\/2021\/07\/04\/have-we-been-set-adrift\/","title":{"rendered":"Have We Been Set Adrift?"},"content":{"rendered":"\n<p>Year B <br>Ezekiel 2:1-5 <br>Psalm 123 <br>2 Corinthians 12:2-10 <br>Mark 6:1-13<\/p>\n\n\n\n<p>May the words of my mouth, O God, speak your truth\u2026<\/p>\n\n\n\n<p>Most of the time\u2026&nbsp; for most people\u2026&nbsp; the changes we experience are slow\u2026&nbsp; the growth we experience is gradual\u2026&nbsp; so slow and gradual that it may seem like we&#8217;re drifting in a boat\u2026&nbsp; and when we arrive\u2026&nbsp; we may wonder how we got from where we were\u2026&nbsp; to where we are\u2026&nbsp; for example\u2026&nbsp; I never could have imagined\u2026&nbsp; that as a closeted teenager\u2026&nbsp; who according to Ancestry DNA is 100% Ashkenazi Jew\u2026&nbsp; could never have imagined that I would end up as an openly gay Episcopal priest\u2026<\/p>\n\n\n\n<p>Some of the time\u2026&nbsp; the way we move from where we were\u2026&nbsp; to where we are\u2026&nbsp; is determined by choices that are made for us\u2026&nbsp; but most of the time\u2026&nbsp; the way we move from where we were\u2026&nbsp; to where we are\u2026&nbsp; is determined by the choices we make\u2026&nbsp; individually\u2026&nbsp; but also collectively\u2026&nbsp; and some of our choices require serious discernment\u2026&nbsp; otherwise\u2026&nbsp; we may ask ourselves later on\u2026&nbsp; either with welcome\u2026&nbsp; or regret\u2026&nbsp; how did we end up here\u2026<\/p>\n\n\n\n<p>On June 6\u2026&nbsp; we heard the story about how the Israelites wanted a king\u2026&nbsp; so they could be like other nations\u2026&nbsp; and God told Samuel to tell them\u2026&nbsp; to make sure they understood\u2026&nbsp; what having a king would mean for them\u2026&nbsp; and their children\u2026&nbsp; and their possessions\u2026&nbsp; but in spite of God&#8217;s warning\u2026&nbsp; they anointed Saul king at Gilgal\u2026&nbsp; and God said that one day they would cry out because of the king they had chosen\u2026&nbsp; and God would not answer them\u2026&nbsp; not that God would not hear them\u2026&nbsp; so while we can say that God ultimately saves us from ourselves\u2026&nbsp; we can also say that God allows us to experience the consequences of our choices\u2026&nbsp; that&#8217;s why Ezekiel was sent to the people Israel\u2026&nbsp; who had been taken into exile in Babylon\u2026&nbsp; who God called an impudent and stubborn nation of rebels and transgressors\u2026&nbsp; God sent Ezekiel so they would know that a prophet had been among them\u2026&nbsp; so they had an opportunity to learn God&#8217;s ways and repent of their own\u2026&nbsp; God&#8217;s Word can be hard to hear\u2026&nbsp; and because Ezekiel spoke God&#8217;s word\u2026&nbsp; I wonder if they took offense at him\u2026<\/p>\n\n\n\n<p>Because in his home town&#8230; they took offense at Jesus\u2026&nbsp; they took offense at Wisdom itself\u2026 at the Word\u2026&nbsp; who in the beginning was with God\u2026&nbsp; and who was God\u2026&nbsp; they took offense not because Jesus did or said anything offensive\u2026&nbsp; but because Jesus&#8217; very presence illuminated their darkness\u2026&nbsp; highlighted where and how they missed God&#8217;s mark for them\u2026&nbsp; and he was amazed at their disbelief\u2026<\/p>\n\n\n\n<p>And the Gospel says that he went to the surrounding villages teaching\u2026&nbsp; as the disciples were called to do\u2026&nbsp; and Jesus sent them out\u2026&nbsp; two by two\u2026&nbsp; gathered in his name\u2026&nbsp; in the midst of them\u2026&nbsp; so the power of the Spirit would be with them\u2026&nbsp; so they would not be alone in ministry\u2026&nbsp; and Jesus first tells them what not to take\u2026&nbsp; no bread\u2026&nbsp; no bag\u2026&nbsp; no money in their belts\u2026&nbsp; but to take only one tunic\u2026&nbsp; and sandals\u2026&nbsp; and a staff\u2026<\/p>\n\n\n\n<p>Now a staff is also known as a &#8220;scepter&#8221;\u2026&nbsp; and indicates authority\u2026&nbsp; for example\u2026&nbsp; in the book of Esther 8:4\u2026&nbsp; the queen could only approach the king\u2019s throne when he held out his royal scepter to her\u2026 in Psalm 45:6\u2026&nbsp; the word scepter is used to symbolize God\u2019s rule\u2026&nbsp; <em>Your throne\u2026&nbsp; O God\u2026&nbsp; will last for ever and ever\u2026&nbsp; a scepter of justice\u2026&nbsp; will be the scepter of your kingdom\u2026&nbsp; <\/em>in this verse the scepter represents the absolute and eternal supremacy of God&#8217;s justice\u2026&nbsp; and a broken scepter\u2026&nbsp; as referenced in Isaiah 14:5-6\u2026&nbsp; represents lost authority&#8230;&nbsp; when it says\u2026&nbsp; <em>The LORD has broken the staff of the wicked\u2026&nbsp; the scepter of rulers\u2026&nbsp; who struck the people in wrath with unceasing blows\u2026&nbsp; and who ruled the nations in anger<\/em>\u2026&nbsp; so when scripture uses the word &#8220;scepter&#8221; as it relates to God\u2026&nbsp; it is talking about God&#8217;s absolute rule over creation\u2026&nbsp; God&#8217;s scepter is simply one way the Bible describes God&#8217;s authority over kings\u2026&nbsp; peoples\u2026&nbsp; and nations\u2026&nbsp; that in spite of the chaos around us&#8230;&nbsp; God reigns supreme\u2026&nbsp; and that God&#8217;s scepter will never be defeated\u2026<\/p>\n\n\n\n<p>And so by instructing the disciples to take a staff with them\u2026&nbsp; Jesus is bestowing God&#8217;s royal authority on them\u2026&nbsp; affirming that the only thing they need to bring into each village with them\u2026&nbsp; and take out with them\u2026&nbsp; is the authority Jesus gives them\u2026&nbsp; so they can cast out demons\u2026&nbsp; and anoint and cure the sick\u2026&nbsp; so they can restore some order to the encroaching chaos and disbelief\u2026&nbsp; and by instructing them to shake the dust off their feet\u2026&nbsp; Jesus may also be telling them to leave behind even the finest particles\u2026&nbsp; of the places which reject God&#8217;s justice\u2026&nbsp; so they don&#8217;t carry that rejection with them\u2026<\/p>\n\n\n\n<p>The Gospel is hard\u2026&nbsp; it&#8217;s a challenge to apply Jesus&#8217; 1st century truths and values\u2026&nbsp; indeed\u2026&nbsp; God&#8217;s eternal truths and values onto 21st century realities\u2026&nbsp; it&#8217;s difficult to peel away the peculiarities of our social and economic and political realities\u2026&nbsp; so that we can see God&#8217;s eternal Word more clearly\u2026 in every time and place and circumstance\u2026&nbsp; but that is what we are called to do\u2026&nbsp; and both the individual\u2026&nbsp; and the corporate choices we make\u2026&nbsp; require some deep discernment\u2026&nbsp; and in every generation we must ask some hard questions\u2026&nbsp; do we see God&#8217;s justice being done for all people\u2026&nbsp; are the sick being healed\u2026&nbsp; the thirsty being slaked\u2026&nbsp; the hungry being fed\u2026&nbsp; the naked being clothed\u2026&nbsp; and when state legislatures promote laws which make it more difficult for eligible voters to vote\u2026&nbsp; so it becomes easier for some elected officials to stay in power\u2026&nbsp; do we think that&#8217;s God&#8217;s will being done\u2026&nbsp; is that power being made perfect in weakness\u2026<\/p>\n\n\n\n<p>Entropy is defined as a gradual decline into disorder\u2026&nbsp; it can be like being set adrift in a boat\u2026&nbsp; and at some point\u2026&nbsp; we&#8217;ll look around\u2026&nbsp; and see where we are\u2026&nbsp; and wonder how we got there\u2026&nbsp; but God created order out of chaos\u2026&nbsp; and we&#8217;ve been given the scepter of authority to restore that order where and when it is lost\u2026&nbsp; and so we must be honest with ourselves\u2026&nbsp; are we a rebellious nation\u2026 impudent and stubborn\u2026&nbsp; and if we are\u2026&nbsp; we must do what&#8217;s needed to undo that\u2026&nbsp; you see\u2026&nbsp; God will allow us to reap what we have sown\u2026&nbsp; but God&#8217;s scepter will never be defeated\u2026<\/p>\n\n\n\n<p>And as Amanda Gorman recited at January&#8217;s presidential inauguration\u2026&nbsp; <em>we&#8217;ve learned that quiet isn&#8217;t always peace\u2026&nbsp; and the norms and notions of what just is\u2026&nbsp; isn&#8217;t always just-ice\u2026&nbsp; somehow we&#8217;ve weathered and witnessed a nation that isn&#8217;t broken\u2026&nbsp; but simply unfinished\u2026&nbsp; and yes\u2026&nbsp; we are far from polished\u2026&nbsp; far from pristine\u2026&nbsp; but that doesn&#8217;t mean we are striving to form a union that is perfect\u2026&nbsp; we are striving to forge a union with purpose\u2026&nbsp; to compose a country committed to all cultures\u2026&nbsp; colors\u2026&nbsp; characters\u2026&nbsp; and conditions of man<\/em>\u2026<\/p>\n\n\n\n<p>Holy God\u2026&nbsp; help us to make these bones live\u2026&nbsp; and enflesh them\u2026&nbsp; and embody these words\u2026&nbsp; Amen.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Year B Ezekiel 2:1-5 Psalm 123 2 Corinthians 12:2-10 Mark 6:1-13 May the words of my mouth, O God, speak your truth\u2026 Most of the time\u2026&nbsp; for most people\u2026&nbsp; the changes we experience are slow\u2026&nbsp; the growth we experience is gradual\u2026&nbsp; so slow and gradual that it may seem like we&#8217;re drifting in a boat\u2026&nbsp; and when we arrive\u2026&nbsp; we may wonder how we got from where we were\u2026&nbsp; to where we are\u2026&nbsp; for example\u2026&nbsp; I never could have imagined\u2026&nbsp; that as a closeted teenager\u2026&nbsp; who according to Ancestry DNA is 100% Ashkenazi Jew\u2026&nbsp; could never have imagined that I would end up as an openly gay Episcopal priest\u2026 Some of the time\u2026&nbsp; the way we move from where we were\u2026&nbsp; to where we are\u2026&nbsp; is determined by choices that are made for us\u2026&nbsp; but most of the time\u2026&nbsp; the way we move from where we were\u2026&nbsp; to where we are\u2026&nbsp; is determined by the choices we make\u2026&nbsp; individually\u2026&nbsp; but also collectively\u2026&nbsp; and some of our choices require serious discernment\u2026&nbsp; otherwise\u2026&nbsp; we may ask ourselves later on\u2026&nbsp; either with welcome\u2026&nbsp; or regret\u2026&nbsp; how did we end up here\u2026 On June 6\u2026&nbsp; we heard the story about how the Israelites wanted a king\u2026&nbsp; so they could be like other nations\u2026&nbsp; and God told Samuel to tell them\u2026&nbsp; to make sure they understood\u2026&nbsp; what having a king would mean for them\u2026&nbsp; and their children\u2026&nbsp; and their possessions\u2026&nbsp; but in spite of God&#8217;s warning\u2026&nbsp; they anointed Saul king at Gilgal\u2026&nbsp; and God said that one day they would cry out because of the king they had chosen\u2026&nbsp; and God would not answer them\u2026&nbsp; not that God would not hear them\u2026&nbsp; so while we can say that God ultimately saves us from ourselves\u2026&nbsp; we can also say that God allows us to experience the consequences of our choices\u2026&nbsp; that&#8217;s why Ezekiel was sent to the people Israel\u2026&nbsp; who had been taken into exile in Babylon\u2026&nbsp; who God called an impudent and stubborn nation of rebels and transgressors\u2026&nbsp; God sent Ezekiel so they would know that a prophet had been among them\u2026&nbsp; so they had an opportunity to learn God&#8217;s ways and repent of their own\u2026&nbsp; God&#8217;s Word can be hard to hear\u2026&nbsp; and because Ezekiel spoke God&#8217;s word\u2026&nbsp; I wonder if they took offense at him\u2026 Because in his home town&#8230; they took offense at Jesus\u2026&nbsp; they took offense at Wisdom itself\u2026 at the Word\u2026&nbsp; who in the beginning was with God\u2026&nbsp; and who was God\u2026&nbsp; they took offense not because Jesus did or said anything offensive\u2026&nbsp; but because Jesus&#8217; very presence illuminated their darkness\u2026&nbsp; highlighted where and how they missed God&#8217;s mark for them\u2026&nbsp; and he was amazed at their disbelief\u2026 And the Gospel says that he went to the surrounding villages teaching\u2026&nbsp; as the disciples were called to do\u2026&nbsp; and Jesus sent them out\u2026&nbsp; two by two\u2026&nbsp; gathered in his name\u2026&nbsp; in the midst of them\u2026&nbsp; so the power of the Spirit would be with them\u2026&nbsp; so they would not be alone in ministry\u2026&nbsp; and Jesus first tells them what not to take\u2026&nbsp; no bread\u2026&nbsp; no bag\u2026&nbsp; no money in their belts\u2026&nbsp; but to take only one tunic\u2026&nbsp; and sandals\u2026&nbsp; and a staff\u2026 Now a staff is also known as a &#8220;scepter&#8221;\u2026&nbsp; and indicates authority\u2026&nbsp; for example\u2026&nbsp; in the book of Esther 8:4\u2026&nbsp; the queen could only approach the king\u2019s throne when he held out his royal scepter to her\u2026 in Psalm 45:6\u2026&nbsp; the word scepter is used to symbolize God\u2019s rule\u2026&nbsp; Your throne\u2026&nbsp; O God\u2026&nbsp; will last for ever and ever\u2026&nbsp; a scepter of justice\u2026&nbsp; will be the scepter of your kingdom\u2026&nbsp; in this verse the scepter represents the absolute and eternal supremacy of God&#8217;s justice\u2026&nbsp; and a broken scepter\u2026&nbsp; as referenced in Isaiah 14:5-6\u2026&nbsp; represents lost authority&#8230;&nbsp; when it says\u2026&nbsp; The LORD has broken the staff of the wicked\u2026&nbsp; the scepter of rulers\u2026&nbsp; who struck the people in wrath with unceasing blows\u2026&nbsp; and who ruled the nations in anger\u2026&nbsp; so when scripture uses the word &#8220;scepter&#8221; as it relates to God\u2026&nbsp; it is talking about God&#8217;s absolute rule over creation\u2026&nbsp; God&#8217;s scepter is simply one way the Bible describes God&#8217;s authority over kings\u2026&nbsp; peoples\u2026&nbsp; and nations\u2026&nbsp; that in spite of the chaos around us&#8230;&nbsp; God reigns supreme\u2026&nbsp; and that God&#8217;s scepter will never be defeated\u2026 And so by instructing the disciples to take a staff with them\u2026&nbsp; Jesus is bestowing God&#8217;s royal authority on them\u2026&nbsp; affirming that the only thing they need to bring into each village with them\u2026&nbsp; and take out with them\u2026&nbsp; is the authority Jesus gives them\u2026&nbsp; so they can cast out demons\u2026&nbsp; and anoint and cure the sick\u2026&nbsp; so they can restore some order to the encroaching chaos and disbelief\u2026&nbsp; and by instructing them to shake the dust off their feet\u2026&nbsp; Jesus may also be telling them to leave behind even the finest particles\u2026&nbsp; of the places which reject God&#8217;s justice\u2026&nbsp; so they don&#8217;t carry that rejection with them\u2026 The Gospel is hard\u2026&nbsp; it&#8217;s a challenge to apply Jesus&#8217; 1st century truths and values\u2026&nbsp; indeed\u2026&nbsp; God&#8217;s eternal truths and values onto 21st century realities\u2026&nbsp; it&#8217;s difficult to peel away the peculiarities of our social and economic and political realities\u2026&nbsp; so that we can see God&#8217;s eternal Word more clearly\u2026 in every time and place and circumstance\u2026&nbsp; but that is what we are called to do\u2026&nbsp; and both the individual\u2026&nbsp; and the corporate choices we make\u2026&nbsp; require some deep discernment\u2026&nbsp; and in every generation we must ask some hard questions\u2026&nbsp; do we see God&#8217;s justice being done for all people\u2026&nbsp; are the sick being healed\u2026&nbsp; the thirsty being slaked\u2026&nbsp; the hungry being fed\u2026&nbsp; the naked being clothed\u2026&nbsp; and when state legislatures promote laws which make it more difficult for eligible voters to vote\u2026&nbsp; so it becomes easier for some elected officials to stay in power\u2026&nbsp; do we think that&#8217;s God&#8217;s will being done\u2026&nbsp; is that power being made perfect in weakness\u2026 Entropy is defined as a gradual decline into disorder\u2026&nbsp; it can be like being set adrift [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[5],"tags":[],"class_list":["post-1291","post","type-post","status-publish","format-standard","hentry","category-sermons"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/1291","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/comments?post=1291"}],"version-history":[{"count":3,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/1291\/revisions"}],"predecessor-version":[{"id":1294,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/1291\/revisions\/1294"}],"wp:attachment":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/media?parent=1291"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/categories?post=1291"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/tags?post=1291"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}