{"id":1218,"date":"2021-05-09T12:07:43","date_gmt":"2021-05-09T16:07:43","guid":{"rendered":"https:\/\/twochurches.org\/?p=1218"},"modified":"2021-05-09T15:21:12","modified_gmt":"2021-05-09T19:21:12","slug":"burning-bushes","status":"publish","type":"post","link":"https:\/\/twochurches.org\/index.php\/2021\/05\/09\/burning-bushes\/","title":{"rendered":"Burning Bushes"},"content":{"rendered":"\n<p>Year B <br>Acts 10:44-48 <br>Psalm 98 <br>1 John 5:1-6<br>John 15:9-17<\/p>\n\n\n\n<p><em>The circumcised believers who had come with Peter\u2026&nbsp; were astounded\u2026&nbsp; that the gift of the Holy Spirit had been poured out\u2026&nbsp; even on\u2026&nbsp; wait for it\u2026  the Gentiles<\/em>\u2026&nbsp; those within the Inner Circle\u2026&nbsp; were astounded that the Holy Spirit would dare fall on those outside the circle\u2026&nbsp; those on the margins\u2026&nbsp; and the only thing this could mean\u2026&nbsp; is that those who were set apart\u2026&nbsp; now included everyone\u2026&nbsp; it means that God loves everyone\u2026&nbsp; every single one of God&#8217;s children\u2026&nbsp; the same\u2026&nbsp; and that God&#8217;s love connected everyone\u2026&nbsp; and when it couldn&#8217;t\u2026&nbsp; when it didn&#8217;t\u2026&nbsp; it certainly wasn&#8217;t God&#8217;s doing\u2026&nbsp;<\/p>\n\n\n\n<p>We sort of know what it means\u2026&nbsp; when we talk about love\u2026 love seems like it is\u2026&nbsp; or ought to be\u2026&nbsp; one of those churchy words\u2026&nbsp; in C.S. Lewis&#8217; book The Four Loves\u2026&nbsp; Lewis writes about the four types of human love\u2026 &nbsp; affection\u2026&nbsp; friendship\u2026&nbsp; erotic love\u2026&nbsp; and the love of God\u2026&nbsp; and about friendship he wrote\u2026 <em>we picture lovers face to face\u2026&nbsp; but friends side by side\u2026&nbsp; their eyes looking ahead<\/em>\u2026<\/p>\n\n\n\n<p>But our modern notion of friendship has been polluted\u2026 and that pollution has been accelerated by the fast pace of our modern lives\u2026&nbsp; which gives us precious little time to discern\u2026&nbsp; we make friends with people who like us\u2026&nbsp; and who are like us\u2026&nbsp; some of these friendships are evaluated by different and unspoken expectations\u2026&nbsp; and too many of these friendships last only long as they&#8217;re convenient\u2026&nbsp; or their longevity is determined by how easy they are to maintain\u2026&nbsp; how little time and energy must be expended to nourish them\u2026&nbsp; and far too many of them&#8230; can be unfriended\u2026&nbsp; far too easily\u2026<\/p>\n\n\n\n<p>As of this writing\u2026&nbsp; I have 658 FaceBook friends\u2026&nbsp; but honestly\u2026&nbsp; I really know little to nothing about what makes the vast lot of them tick\u2026&nbsp; the physical\u2026&nbsp; emotional\u2026&nbsp; psychological\u2026&nbsp; and spiritual challenges they have faced\u2026&nbsp; or are facing\u2026&nbsp; the goals they&#8217;ve achieved\u2026&nbsp; or are working towards\u2026&nbsp; how their understanding and experience of God has evolved over the years\u2026&nbsp; or how it&#8217;s not\u2026&nbsp; the truth is\u2026&nbsp; it takes a lot of time to get to know someone as well as you know yourself\u2026&nbsp; Joel and I have been together for twenty years\u2026&nbsp; and we&#8217;re still learning things about each other\u2026&nbsp; and sometimes we know the pain of too much tenderness&#8230;<\/p>\n\n\n\n<p>St. Aelred of Rievaulx\u2026\u00a0 the English Cistercian Abbot of the twelfth century had&#8230; more than any other saint I know&#8230; a deep appreciation for friendship&#8230;\u00a0 and by that I mean the particular love between two individuals\u2026\u00a0 our tradition teaches us much about universal charity\u2026 \u00a0 the love of all humankind\u2026\u00a0 but we hear far less about the worthy love between two people&#8230; as exemplified by the love between Jonathan and David\u2026\u00a0 or Naomi and Ruth&#8230; or between Jesus and the beloved disciple John\u2026 \u00a0 of all the gifts Aelred gave the Church&#8230;\u00a0 the one most uniquely his\u2026 \u00a0 is the joyous affirmation\u2026 \u00a0 that we move toward God in and through our relationships with other people&#8230;\u00a0 not apart from\u2026\u00a0 or in spite of them\u2026\u00a0 Aelred wrote\u2026\u00a0 <em>It is no small consolation in this life\u2026\u00a0 to have someone you can unite with\u2026\u00a0 in an intimate affection and the embrace of a holy love&#8230;\u00a0 someone in whom your spirit can rest\u2026\u00a0 to whom you can pour out your soul&#8230;\u00a0 to whose pleasant exchanges&#8230;\u00a0 as to soothing songs&#8230;\u00a0 you can fly in sorrow&#8230; with whose spiritual kisses\u2026 \u00a0 as with remedial salves\u2026\u00a0 you may draw out all the weariness of your restless anxieties\u2026 \u00a0 a man who can shed tears with you in your worries\u2026 \u00a0 be happy with you when things go well&#8230;\u00a0 search out with you the answers to your problems\u2026 \u00a0 whom with the ties of charity you can lead into the depths of your heart\u2026\u00a0 where the sweetness of the Spirit flows between you\u2026 \u00a0 where you so join yourself and cleave to him\u2026 \u00a0 that soul mingles with soul and two become one<\/em>\u2026<\/p>\n\n\n\n<p>What Aelred describes is <em>phileo<\/em>\u2026&nbsp; though our modern ears may hear it as <em>eros<\/em>\u2026&nbsp; but then if <em>eros<\/em> is love of the body\u2026&nbsp; <em>phileo<\/em> is&nbsp;the love of the soul\u2026&nbsp; and Jesus felt this kind of love for his disciples\u2026<\/p>\n\n\n\n<p>But it&#8217;s not the same\u2026&nbsp; not quite the same as the kind of abiding love which Jesus speaks about today\u2026&nbsp; to abide in Jesus&#8217; love\u2026&nbsp; is not a mere sentimental remembrance\u2026&nbsp; it is to be so deeply established in God&#8217;s way of being\u2026&nbsp; that everything one thinks\u2026&nbsp; says\u2026&nbsp; and does\u2026&nbsp; is informed by and reflects God&#8217;s will\u2026&nbsp;<\/p>\n\n\n\n<p>Jesus says\u2026&nbsp; <em>If you keep my commandments\u2026&nbsp; you will abide in my love\u2026 You are my friends if you do what I command you<\/em>\u2026&nbsp; in the mystic phraseology of John\u2026&nbsp; God is said to abide in Christ\u2026&nbsp; that is\u2026&nbsp; to dwell\u2026&nbsp; as it were\u2026 &nbsp; within him\u2026&nbsp; to be continually operative in Jesus through God&#8217;s divine influence and energy\u2026<\/p>\n\n\n\n<p>But commands make love seem conditional\u2026&nbsp; like conditional friendship\u2026 and too many of us have become concerned that when we share what Aelred described\u2026 &nbsp; our challenges and our vulnerabilities\u2026&nbsp; that they may come back to bite us\u2026&nbsp; that someone with whom we have fallen out of favor may use them as ammunition against us\u2026&nbsp; this is not the kind of response that Jesus means\u2026&nbsp; what he means is\u2026&nbsp; when you are able to think\u2026&nbsp; speak\u2026&nbsp; and act as I do\u2026&nbsp; then you will be functioning from the same Ground of Being which I AM\u2026&nbsp; resonating with the same love that flows from me out into all creation\u2026 which is incapable of causing harm\u2026<\/p>\n\n\n\n<p>Jesus says\u2026&nbsp; <em>I do not call you servants any longer<\/em>\u2026&nbsp; and with those words\u2026&nbsp; there is a quantum leap in his relationship with his disciples\u2026&nbsp; confounding their religious imaginations and theologies of power\u2026&nbsp; Jesus will not be their Master\u2026&nbsp; he&#8217;ll not leave behind a community of slaves\u2026&nbsp; but a community of friends\u2026&nbsp; and what&#8217;s made true in that same moment\u2026&nbsp; is that God makes us friends\u2026<\/p>\n\n\n\n<p>Jesus says\u2026&nbsp; <em>You did not choose me\u2026&nbsp; but I chose you<\/em>\u2026&nbsp; and Dominican theologian Herbert McCabe wrote\u2026&nbsp; <em>We have been taken up\u2026 &nbsp; to share in the life of love\u2026&nbsp; between equals\u2026 &nbsp; which is the Godhead<\/em>\u2026&nbsp;<\/p>\n\n\n\n<p>Jesus says\u2026&nbsp; <em>I have made known to you everything that I have heard from my Father<\/em>\u2026&nbsp; &nbsp; Jesus puts his cards on the table\u2026&nbsp; makes himself transparent and vulnerable\u2026&nbsp; he names the seamless and frictionless flow up and down Jacob&#8217;s ladder from God&#8217;s heart to ours\u2026 when we abide in Jesus&#8217; love\u2026&nbsp; we are steeped\u2026 like tea\u2026 and once the essence of the tea leaves has become infused into the water\u2026&nbsp; there&#8217;s no getting it out\u2026 there&#8217;s no going back to just plain water\u2026&nbsp; our water has been turned into God&#8217;s wine\u2026<\/p>\n\n\n\n<p>Bruce Cockburn is a Canadian singer-songwriter and guitarist\u2026 in one of his newest songs which was released less than a week ago\u2026&nbsp; called&nbsp; Orders\u2026 he sings about this abiding love\u2026&nbsp; let me read the lyrics of one stanza\u2026&nbsp;<\/p>\n\n\n\n<p>The just, the merciful, the cruel;<br>The stumbling well-intentioned fool;<br>The deft, the oaf, the witless pawn;<br>The golden one life smiles upon;<br>The squalling infant in mid-squall;<br>The neighbors fighting down the hall;<br>The list is long; as I recall;<br>Our orders said to love them all\u2026<\/p>\n\n\n\n<p>Jesus says\u2026&nbsp; <em>No one has greater love than this\u2026&nbsp; to lay down one\u2019s life for one\u2019s friends<\/em>\u2026&nbsp; and perhaps\u2026&nbsp; maybe too quickly\u2026&nbsp; our minds wonder whether we too must prove our love by a willingness to die\u2026&nbsp; though many mothers and fathers have been so willing\u2026<\/p>\n\n\n\n<p>But Jesus means that we must at least be willing to relinquish the hold our ego has on us\u2026 &nbsp; we must surrender our desires in favor of God&#8217;s desires for community\u2026&nbsp; we must love our neighbor as ourselves\u2026<\/p>\n\n\n\n<p>And as Teilhard de Chardin\u2026&nbsp; who was a Jesuit\u2026&nbsp; a scientist\u2026&nbsp; a scholar\u2026&nbsp; and a mystic said\u2026&nbsp; if humanity ever captures the energy of this kind of love\u2026&nbsp; it will be the second time in the history of the world that we have discovered fire\u2026 and then we will become\u2026&nbsp; burning bushes\u2026&nbsp; radiating God&#8217;s love\u2026&nbsp; without being consumed\u2026&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Year B Acts 10:44-48 Psalm 98 1 John 5:1-6John 15:9-17 The circumcised believers who had come with Peter\u2026&nbsp; were astounded\u2026&nbsp; that the gift of the Holy Spirit had been poured out\u2026&nbsp; even on\u2026&nbsp; wait for it\u2026 the Gentiles\u2026&nbsp; those within the Inner Circle\u2026&nbsp; were astounded that the Holy Spirit would dare fall on those outside the circle\u2026&nbsp; those on the margins\u2026&nbsp; and the only thing this could mean\u2026&nbsp; is that those who were set apart\u2026&nbsp; now included everyone\u2026&nbsp; it means that God loves everyone\u2026&nbsp; every single one of God&#8217;s children\u2026&nbsp; the same\u2026&nbsp; and that God&#8217;s love connected everyone\u2026&nbsp; and when it couldn&#8217;t\u2026&nbsp; when it didn&#8217;t\u2026&nbsp; it certainly wasn&#8217;t God&#8217;s doing\u2026&nbsp; We sort of know what it means\u2026&nbsp; when we talk about love\u2026 love seems like it is\u2026&nbsp; or ought to be\u2026&nbsp; one of those churchy words\u2026&nbsp; in C.S. Lewis&#8217; book The Four Loves\u2026&nbsp; Lewis writes about the four types of human love\u2026 &nbsp; affection\u2026&nbsp; friendship\u2026&nbsp; erotic love\u2026&nbsp; and the love of God\u2026&nbsp; and about friendship he wrote\u2026 we picture lovers face to face\u2026&nbsp; but friends side by side\u2026&nbsp; their eyes looking ahead\u2026 But our modern notion of friendship has been polluted\u2026 and that pollution has been accelerated by the fast pace of our modern lives\u2026&nbsp; which gives us precious little time to discern\u2026&nbsp; we make friends with people who like us\u2026&nbsp; and who are like us\u2026&nbsp; some of these friendships are evaluated by different and unspoken expectations\u2026&nbsp; and too many of these friendships last only long as they&#8217;re convenient\u2026&nbsp; or their longevity is determined by how easy they are to maintain\u2026&nbsp; how little time and energy must be expended to nourish them\u2026&nbsp; and far too many of them&#8230; can be unfriended\u2026&nbsp; far too easily\u2026 As of this writing\u2026&nbsp; I have 658 FaceBook friends\u2026&nbsp; but honestly\u2026&nbsp; I really know little to nothing about what makes the vast lot of them tick\u2026&nbsp; the physical\u2026&nbsp; emotional\u2026&nbsp; psychological\u2026&nbsp; and spiritual challenges they have faced\u2026&nbsp; or are facing\u2026&nbsp; the goals they&#8217;ve achieved\u2026&nbsp; or are working towards\u2026&nbsp; how their understanding and experience of God has evolved over the years\u2026&nbsp; or how it&#8217;s not\u2026&nbsp; the truth is\u2026&nbsp; it takes a lot of time to get to know someone as well as you know yourself\u2026&nbsp; Joel and I have been together for twenty years\u2026&nbsp; and we&#8217;re still learning things about each other\u2026&nbsp; and sometimes we know the pain of too much tenderness&#8230; St. Aelred of Rievaulx\u2026\u00a0 the English Cistercian Abbot of the twelfth century had&#8230; more than any other saint I know&#8230; a deep appreciation for friendship&#8230;\u00a0 and by that I mean the particular love between two individuals\u2026\u00a0 our tradition teaches us much about universal charity\u2026 \u00a0 the love of all humankind\u2026\u00a0 but we hear far less about the worthy love between two people&#8230; as exemplified by the love between Jonathan and David\u2026\u00a0 or Naomi and Ruth&#8230; or between Jesus and the beloved disciple John\u2026 \u00a0 of all the gifts Aelred gave the Church&#8230;\u00a0 the one most uniquely his\u2026 \u00a0 is the joyous affirmation\u2026 \u00a0 that we move toward God in and through our relationships with other people&#8230;\u00a0 not apart from\u2026\u00a0 or in spite of them\u2026\u00a0 Aelred wrote\u2026\u00a0 It is no small consolation in this life\u2026\u00a0 to have someone you can unite with\u2026\u00a0 in an intimate affection and the embrace of a holy love&#8230;\u00a0 someone in whom your spirit can rest\u2026\u00a0 to whom you can pour out your soul&#8230;\u00a0 to whose pleasant exchanges&#8230;\u00a0 as to soothing songs&#8230;\u00a0 you can fly in sorrow&#8230; with whose spiritual kisses\u2026 \u00a0 as with remedial salves\u2026\u00a0 you may draw out all the weariness of your restless anxieties\u2026 \u00a0 a man who can shed tears with you in your worries\u2026 \u00a0 be happy with you when things go well&#8230;\u00a0 search out with you the answers to your problems\u2026 \u00a0 whom with the ties of charity you can lead into the depths of your heart\u2026\u00a0 where the sweetness of the Spirit flows between you\u2026 \u00a0 where you so join yourself and cleave to him\u2026 \u00a0 that soul mingles with soul and two become one\u2026 What Aelred describes is phileo\u2026&nbsp; though our modern ears may hear it as eros\u2026&nbsp; but then if eros is love of the body\u2026&nbsp; phileo is&nbsp;the love of the soul\u2026&nbsp; and Jesus felt this kind of love for his disciples\u2026 But it&#8217;s not the same\u2026&nbsp; not quite the same as the kind of abiding love which Jesus speaks about today\u2026&nbsp; to abide in Jesus&#8217; love\u2026&nbsp; is not a mere sentimental remembrance\u2026&nbsp; it is to be so deeply established in God&#8217;s way of being\u2026&nbsp; that everything one thinks\u2026&nbsp; says\u2026&nbsp; and does\u2026&nbsp; is informed by and reflects God&#8217;s will\u2026&nbsp; Jesus says\u2026&nbsp; If you keep my commandments\u2026&nbsp; you will abide in my love\u2026 You are my friends if you do what I command you\u2026&nbsp; in the mystic phraseology of John\u2026&nbsp; God is said to abide in Christ\u2026&nbsp; that is\u2026&nbsp; to dwell\u2026&nbsp; as it were\u2026 &nbsp; within him\u2026&nbsp; to be continually operative in Jesus through God&#8217;s divine influence and energy\u2026 But commands make love seem conditional\u2026&nbsp; like conditional friendship\u2026 and too many of us have become concerned that when we share what Aelred described\u2026 &nbsp; our challenges and our vulnerabilities\u2026&nbsp; that they may come back to bite us\u2026&nbsp; that someone with whom we have fallen out of favor may use them as ammunition against us\u2026&nbsp; this is not the kind of response that Jesus means\u2026&nbsp; what he means is\u2026&nbsp; when you are able to think\u2026&nbsp; speak\u2026&nbsp; and act as I do\u2026&nbsp; then you will be functioning from the same Ground of Being which I AM\u2026&nbsp; resonating with the same love that flows from me out into all creation\u2026 which is incapable of causing harm\u2026 Jesus says\u2026&nbsp; I do not call you servants any longer\u2026&nbsp; and with those words\u2026&nbsp; there is a quantum leap in his relationship with his disciples\u2026&nbsp; confounding their religious imaginations and theologies of power\u2026&nbsp; Jesus will not be their Master\u2026&nbsp; he&#8217;ll not leave behind a community of slaves\u2026&nbsp; but a community of friends\u2026&nbsp; and what&#8217;s made true in that same moment\u2026&nbsp; is that [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[5],"tags":[],"class_list":["post-1218","post","type-post","status-publish","format-standard","hentry","category-sermons"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/1218","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/comments?post=1218"}],"version-history":[{"count":5,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/1218\/revisions"}],"predecessor-version":[{"id":1224,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/1218\/revisions\/1224"}],"wp:attachment":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/media?parent=1218"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/categories?post=1218"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/tags?post=1218"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}