{"id":1056,"date":"2020-12-24T09:34:10","date_gmt":"2020-12-24T14:34:10","guid":{"rendered":"https:\/\/twochurches.org\/?p=1056"},"modified":"2020-12-25T07:00:49","modified_gmt":"2020-12-25T12:00:49","slug":"fully-human-and-fully-divine","status":"publish","type":"post","link":"https:\/\/twochurches.org\/index.php\/2020\/12\/24\/fully-human-and-fully-divine\/","title":{"rendered":"We Are Fully Human and Fully Divine"},"content":{"rendered":"\n<p>Year B <br>Isaiah 9:2-7 <br>Psalm 96 <br>Titus 2:11-14 <br>Luke 2:1-14<\/p>\n\n\n\n<p>May the words of my mouth\u2026&nbsp; O God\u2026&nbsp; speak your Truth\u2026<\/p>\n\n\n\n<p>The sanctuary&#8217;s been decorated for a festival tonight\u2026&nbsp; for a celebration\u2026&nbsp; for something that doesn&#8217;t happen every day\u2026&nbsp; the sanctuary&#8217;s been specially prepared tonight\u2026&nbsp; the way we prepare our homes when we&#8217;re expecting guests\u2026&nbsp; maybe particularly esteemed guests\u2026 the wreaths\u2026&nbsp; and the creche\u2026&nbsp; and this green tree which represents the promise of life in the midst of winter\u2026&nbsp; is adorned with Chrismons\u2026&nbsp; ancient symbols which represent Christ and his ministry&#8230;<\/p>\n\n\n\n<p>We&#8217;ve lit not only our seven Advent candles\u2026&nbsp; but the Christ candle in the center too\u2026&nbsp; perhaps to signify that Christ is the center of our lives\u2026&nbsp; we&#8217;ve got poinsettias whose leaves are sometimes thought as a symbol of the Star of Bethlehem which led the Wise Men to Jesus\u2026&nbsp; red colored leaves which symbolize the blood of Christ\u2026&nbsp; and the white leaves which represent his purity\u2026&nbsp; the sanctuary&#8217;s been specially prepared tonight\u2026&nbsp; the only thing that&#8217;s missing\u2026&nbsp; is you\u2026<\/p>\n\n\n\n<p>And many of you have decorated your homes for Christmas and Christmastide\u2026&nbsp; with trees\u2026&nbsp; and ornaments\u2026&nbsp; and lights\u2026&nbsp; and nativity sets\u2026&nbsp; you may be planning a special meal for yourselves\u2026&nbsp; or yourself\u2026&nbsp; I know some families with two or three family-units\u2026&nbsp; who have quarantined themselves for the past seven-to-ten days\u2026&nbsp; so they could safely be together for this holiday\u2026&nbsp; but many of us\u2026&nbsp; will miss the gatherings of family and friends that we&#8217;re used to hosting\u2026&nbsp; or being invited to join\u2026&nbsp; we&#8217;re not used to being alone\u2026&nbsp; it&#8217;s not what we were made for&#8230;<\/p>\n\n\n\n<p>The shepherds were not alone\u2026&nbsp; they were in the fields\u2026&nbsp; watching their flock at night\u2026&nbsp; out in the middle of nowhere\u2026&nbsp; and all of a sudden\u2026&nbsp; without any warning\u2026&nbsp; one of God&#8217;s angels stood before them\u2026&nbsp; and God&#8217;s glory shone around them\u2026&nbsp; and they were terrified\u2026&nbsp; but the angel said to them\u2026&nbsp; <em>Do not be afraid\u2026&nbsp; I am bringing you good news of great joy for all the people\u2026&nbsp; for to you is born this day in the city of David&#8230;&nbsp; a Savior\u2026&nbsp;<\/em> and suddenly a multitude of the heavenly host joined that one angel\u2026&nbsp; praising God and saying\u2026&nbsp; <em>Glory to God in the highest\u2026&nbsp; and peace on earth\u2026&nbsp; among those whom God favors<\/em>\u2026 and those whom God favors have done nothing to earn that favor\u2026&nbsp; they are favored because God is God\u2026&nbsp; they are among those on whom God&#8217;s grace falls\u2026<\/p>\n\n\n\n<p>I&#8217;ve often wondered\u2026&nbsp; why was it\u2026&nbsp; that God chose to incarnate two-thousand years ago\u2026&nbsp; when God did\u2026&nbsp; I&#8217;ve wondered if it was because things in that little corner of the Middle East had gotten so bad\u2026&nbsp; so corrupt&#8230; so legalistic\u2026&nbsp; so unloving\u2026&nbsp; that love itself had no choice\u2026&nbsp; could no longer be silent\u2026&nbsp; but had to take on flesh and blood\u2026 and remind us\u2026&nbsp; teach us\u2026&nbsp; through Word and action\u2026&nbsp; how things are supposed to work\u2026 have you ever wondered that\u2026 and why not now when things seem to be falling apart all around us\u2026&nbsp; all that scripture says\u2026&nbsp; is that Jesus came in the fullness of time\u2026 but it may have been partly because of&#8230;&nbsp; philosophy\u2026<\/p>\n\n\n\n<p>You see\u2026&nbsp; Judaism was influenced by Hellenistic thought\u2026&nbsp; and Hellenistic thought was influenced by Platonic philosophy\u2026&nbsp; which was essentially dualism\u2026&nbsp; which meant that there was a subtle dividing line&#8230;&nbsp; between the body and the soul\u2026&nbsp; between the idea of an object and the particular object itself\u2026&nbsp; between the substance of a thing\u2026&nbsp; that is\u2026&nbsp; its underlying archetype\u2026 and the accident of a thing\u2026&nbsp; that is\u2026&nbsp; its physical properties\u2026&nbsp;<\/p>\n\n\n\n<p>But Fr. Richard Rohr writes\u2026&nbsp; the manifestation of the Great I AM\u2026&nbsp; in Jesus\u2026&nbsp; was the momentous Christian epiphany\u2026 because for all practical purposes\u2026&nbsp; the dualistic mind can&#8217;t get it&#8217;s head around the teaching\u2026 &nbsp; that Jesus is both fully human and fully divine\u2026&nbsp; and at the same time\u2026&nbsp; we&#8217;ve been unable to fully balance humanity and divinity in Jesus\u2026&nbsp; which probably explains why we&#8217;re unable to put it together in ourselves\u2026&nbsp; our dualistic minds need to choose one or the other\u2026&nbsp; we need to see only Jesus as divine\u2026&nbsp; and ourselves as only human\u2026&nbsp; despite all of the scriptural and mystical affirmations to the contrary\u2026&nbsp; and the whole point of the incarnation of God in Christ\u2026 was the overcoming of this divide\u2026&nbsp; it&#8217;s reflected in what Jesus said in John 17:22-23\u2026&nbsp; <em>The glory that you have given me I have given them\u2026&nbsp; so that they may be one\u2026&nbsp; as we are one\u2026&nbsp; I in them and you in me\u2026&nbsp; that they may become completely one\u2026&nbsp; so that the world may know that you have sent me and have loved them even as you have loved me<\/em>\u2026&nbsp; and it&#8217;s just exactly what we celebrate this night\u2026<\/p>\n\n\n\n<p>Through the miracle of the Incarnation\u2026&nbsp; God did away with the notion that we are mere drones slogging our way toward some heavenly home\u2026&nbsp; slowly but surely trudging through the earthly muck and mire\u2026&nbsp; by becoming flesh in this world\u2026&nbsp; God sanctifies our flesh\u2026&nbsp; making it possible for us to be agents of God\u2019s grace\u2026&nbsp; and the life that God\u2019s grace makes possible for us is a life in which we can operate from a place of compassion and love\u2026&nbsp; it&#8217;s a life in which we recognize the turmoil and the tragedy\u2026&nbsp; the trauma\u2026&nbsp; and the deep grief of the world\u2026&nbsp; and simply ask\u2026&nbsp; how can we help\u2026<\/p>\n\n\n\n<p>In one of Flannery O\u2019Connor\u2019s last short stories\u2026&nbsp; entitled Revelation\u2026&nbsp; she tells the story of an older woman who finds herself in a doctor\u2019s waiting room\u2026&nbsp; engaging in small talk\u2026&nbsp; and looking from person to person\u2026&nbsp; silently evaluating and judging them\u2026&nbsp; and she has an unsettling vision of what&#8217;s to come\u2026&nbsp; all of the people she routinely judged are headed towards heaven\u2026&nbsp; O&#8217;Connor describes them as battalions of freaks and lunatics\u2026 &nbsp; shouting and clapping and leaping like frogs\u2026&nbsp; but behind them\u2026&nbsp; is a tribe of people whom she recognizes and with whom she identifies&#8230;&nbsp; those who were like herself\u2026&nbsp; who always had a little of everything\u2026&nbsp; and the God-given wit to use it well\u2026 and she leaned forward to observe them closer\u2026&nbsp; because they were moving along with great dignity\u2026&nbsp; accountable as they had always been for proper order&#8230;&nbsp; and common sense\u2026&nbsp; and respectable behavior\u2026&nbsp; she could see by their shocked and altered faces that even their virtues were being burned away\u2026<\/p>\n\n\n\n<p>You see\u2026&nbsp; we think we will be saved by our many words\u2026&nbsp; and prayers\u2026 &nbsp; and posts\u2026&nbsp; or by our many deeds\u2026&nbsp; whether they be charitable\u2026&nbsp; political\u2026&nbsp; or religious\u2026&nbsp; but it\u2019s God&#8217;s grace that really saves us\u2026&nbsp; so we have an opportunity\u2026&nbsp; to prepare our hearts\u2026&nbsp; as we&#8217;ve prepared our sanctuary and our homes\u2026&nbsp; to make a place for Christ&#8217;s grace to dwell\u2026&nbsp; and this aspect of Incarnation\u2026&nbsp; is particularly what we celebrate tonight\u2026 so we have great reason\u2026&nbsp; to have a Merry Christmas\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Year B Isaiah 9:2-7 Psalm 96 Titus 2:11-14 Luke 2:1-14 May the words of my mouth\u2026&nbsp; O God\u2026&nbsp; speak your Truth\u2026 The sanctuary&#8217;s been decorated for a festival tonight\u2026&nbsp; for a celebration\u2026&nbsp; for something that doesn&#8217;t happen every day\u2026&nbsp; the sanctuary&#8217;s been specially prepared tonight\u2026&nbsp; the way we prepare our homes when we&#8217;re expecting guests\u2026&nbsp; maybe particularly esteemed guests\u2026 the wreaths\u2026&nbsp; and the creche\u2026&nbsp; and this green tree which represents the promise of life in the midst of winter\u2026&nbsp; is adorned with Chrismons\u2026&nbsp; ancient symbols which represent Christ and his ministry&#8230; We&#8217;ve lit not only our seven Advent candles\u2026&nbsp; but the Christ candle in the center too\u2026&nbsp; perhaps to signify that Christ is the center of our lives\u2026&nbsp; we&#8217;ve got poinsettias whose leaves are sometimes thought as a symbol of the Star of Bethlehem which led the Wise Men to Jesus\u2026&nbsp; red colored leaves which symbolize the blood of Christ\u2026&nbsp; and the white leaves which represent his purity\u2026&nbsp; the sanctuary&#8217;s been specially prepared tonight\u2026&nbsp; the only thing that&#8217;s missing\u2026&nbsp; is you\u2026 And many of you have decorated your homes for Christmas and Christmastide\u2026&nbsp; with trees\u2026&nbsp; and ornaments\u2026&nbsp; and lights\u2026&nbsp; and nativity sets\u2026&nbsp; you may be planning a special meal for yourselves\u2026&nbsp; or yourself\u2026&nbsp; I know some families with two or three family-units\u2026&nbsp; who have quarantined themselves for the past seven-to-ten days\u2026&nbsp; so they could safely be together for this holiday\u2026&nbsp; but many of us\u2026&nbsp; will miss the gatherings of family and friends that we&#8217;re used to hosting\u2026&nbsp; or being invited to join\u2026&nbsp; we&#8217;re not used to being alone\u2026&nbsp; it&#8217;s not what we were made for&#8230; The shepherds were not alone\u2026&nbsp; they were in the fields\u2026&nbsp; watching their flock at night\u2026&nbsp; out in the middle of nowhere\u2026&nbsp; and all of a sudden\u2026&nbsp; without any warning\u2026&nbsp; one of God&#8217;s angels stood before them\u2026&nbsp; and God&#8217;s glory shone around them\u2026&nbsp; and they were terrified\u2026&nbsp; but the angel said to them\u2026&nbsp; Do not be afraid\u2026&nbsp; I am bringing you good news of great joy for all the people\u2026&nbsp; for to you is born this day in the city of David&#8230;&nbsp; a Savior\u2026&nbsp; and suddenly a multitude of the heavenly host joined that one angel\u2026&nbsp; praising God and saying\u2026&nbsp; Glory to God in the highest\u2026&nbsp; and peace on earth\u2026&nbsp; among those whom God favors\u2026 and those whom God favors have done nothing to earn that favor\u2026&nbsp; they are favored because God is God\u2026&nbsp; they are among those on whom God&#8217;s grace falls\u2026 I&#8217;ve often wondered\u2026&nbsp; why was it\u2026&nbsp; that God chose to incarnate two-thousand years ago\u2026&nbsp; when God did\u2026&nbsp; I&#8217;ve wondered if it was because things in that little corner of the Middle East had gotten so bad\u2026&nbsp; so corrupt&#8230; so legalistic\u2026&nbsp; so unloving\u2026&nbsp; that love itself had no choice\u2026&nbsp; could no longer be silent\u2026&nbsp; but had to take on flesh and blood\u2026 and remind us\u2026&nbsp; teach us\u2026&nbsp; through Word and action\u2026&nbsp; how things are supposed to work\u2026 have you ever wondered that\u2026 and why not now when things seem to be falling apart all around us\u2026&nbsp; all that scripture says\u2026&nbsp; is that Jesus came in the fullness of time\u2026 but it may have been partly because of&#8230;&nbsp; philosophy\u2026 You see\u2026&nbsp; Judaism was influenced by Hellenistic thought\u2026&nbsp; and Hellenistic thought was influenced by Platonic philosophy\u2026&nbsp; which was essentially dualism\u2026&nbsp; which meant that there was a subtle dividing line&#8230;&nbsp; between the body and the soul\u2026&nbsp; between the idea of an object and the particular object itself\u2026&nbsp; between the substance of a thing\u2026&nbsp; that is\u2026&nbsp; its underlying archetype\u2026 and the accident of a thing\u2026&nbsp; that is\u2026&nbsp; its physical properties\u2026&nbsp; But Fr. Richard Rohr writes\u2026&nbsp; the manifestation of the Great I AM\u2026&nbsp; in Jesus\u2026&nbsp; was the momentous Christian epiphany\u2026 because for all practical purposes\u2026&nbsp; the dualistic mind can&#8217;t get it&#8217;s head around the teaching\u2026 &nbsp; that Jesus is both fully human and fully divine\u2026&nbsp; and at the same time\u2026&nbsp; we&#8217;ve been unable to fully balance humanity and divinity in Jesus\u2026&nbsp; which probably explains why we&#8217;re unable to put it together in ourselves\u2026&nbsp; our dualistic minds need to choose one or the other\u2026&nbsp; we need to see only Jesus as divine\u2026&nbsp; and ourselves as only human\u2026&nbsp; despite all of the scriptural and mystical affirmations to the contrary\u2026&nbsp; and the whole point of the incarnation of God in Christ\u2026 was the overcoming of this divide\u2026&nbsp; it&#8217;s reflected in what Jesus said in John 17:22-23\u2026&nbsp; The glory that you have given me I have given them\u2026&nbsp; so that they may be one\u2026&nbsp; as we are one\u2026&nbsp; I in them and you in me\u2026&nbsp; that they may become completely one\u2026&nbsp; so that the world may know that you have sent me and have loved them even as you have loved me\u2026&nbsp; and it&#8217;s just exactly what we celebrate this night\u2026 Through the miracle of the Incarnation\u2026&nbsp; God did away with the notion that we are mere drones slogging our way toward some heavenly home\u2026&nbsp; slowly but surely trudging through the earthly muck and mire\u2026&nbsp; by becoming flesh in this world\u2026&nbsp; God sanctifies our flesh\u2026&nbsp; making it possible for us to be agents of God\u2019s grace\u2026&nbsp; and the life that God\u2019s grace makes possible for us is a life in which we can operate from a place of compassion and love\u2026&nbsp; it&#8217;s a life in which we recognize the turmoil and the tragedy\u2026&nbsp; the trauma\u2026&nbsp; and the deep grief of the world\u2026&nbsp; and simply ask\u2026&nbsp; how can we help\u2026 In one of Flannery O\u2019Connor\u2019s last short stories\u2026&nbsp; entitled Revelation\u2026&nbsp; she tells the story of an older woman who finds herself in a doctor\u2019s waiting room\u2026&nbsp; engaging in small talk\u2026&nbsp; and looking from person to person\u2026&nbsp; silently evaluating and judging them\u2026&nbsp; and she has an unsettling vision of what&#8217;s to come\u2026&nbsp; all of the people she routinely judged are headed towards heaven\u2026&nbsp; O&#8217;Connor describes them as battalions of freaks and lunatics\u2026 &nbsp; shouting and clapping and leaping like frogs\u2026&nbsp; but behind them\u2026&nbsp; is a tribe of people whom she recognizes and with whom she identifies&#8230;&nbsp; those who were like herself\u2026&nbsp; who always had a [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[5],"tags":[],"class_list":["post-1056","post","type-post","status-publish","format-standard","hentry","category-sermons"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/1056","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/comments?post=1056"}],"version-history":[{"count":5,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/1056\/revisions"}],"predecessor-version":[{"id":1061,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/posts\/1056\/revisions\/1061"}],"wp:attachment":[{"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/media?parent=1056"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/categories?post=1056"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/twochurches.org\/index.php\/wp-json\/wp\/v2\/tags?post=1056"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}